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The Israelites in Egypt

These are the names of the sons of Israel (that is, Jacob) who moved to Egypt with their father, each with his family: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, and Asher. In all, Jacob had seventy[a] descendants in Egypt, including Joseph, who was already there.

In time, Joseph and all of his brothers died, ending that entire generation. But their descendants, the Israelites, had many children and grandchildren. In fact, they multiplied so greatly that they became extremely powerful and filled the land.

Eventually, a new king came to power in Egypt who knew nothing about Joseph or what he had done. He said to his people, “Look, the people of Israel now outnumber us and are stronger than we are. 10 We must make a plan to keep them from growing even more. If we don’t, and if war breaks out, they will join our enemies and fight against us. Then they will escape from the country.[b]

11 So the Egyptians made the Israelites their slaves. They appointed brutal slave drivers over them, hoping to wear them down with crushing labor. They forced them to build the cities of Pithom and Rameses as supply centers for the king. 12 But the more the Egyptians oppressed them, the more the Israelites multiplied and spread, and the more alarmed the Egyptians became. 13 So the Egyptians worked the people of Israel without mercy. 14 They made their lives bitter, forcing them to mix mortar and make bricks and do all the work in the fields. They were ruthless in all their demands.

15 Then Pharaoh, the king of Egypt, gave this order to the Hebrew midwives, Shiphrah and Puah: 16 “When you help the Hebrew women as they give birth, watch as they deliver.[c] If the baby is a boy, kill him; if it is a girl, let her live.” 17 But because the midwives feared God, they refused to obey the king’s orders. They allowed the boys to live, too.

18 So the king of Egypt called for the midwives. “Why have you done this?” he demanded. “Why have you allowed the boys to live?”

19 “The Hebrew women are not like the Egyptian women,” the midwives replied. “They are more vigorous and have their babies so quickly that we cannot get there in time.”

20 So God was good to the midwives, and the Israelites continued to multiply, growing more and more powerful. 21 And because the midwives feared God, he gave them families of their own.

22 Then Pharaoh gave this order to all his people: “Throw every newborn Hebrew boy into the Nile River. But you may let the girls live.”

The Birth of Moses

About this time, a man and woman from the tribe of Levi got married. The woman became pregnant and gave birth to a son. She saw that he was a special baby and kept him hidden for three months. But when she could no longer hide him, she got a basket made of papyrus reeds and waterproofed it with tar and pitch. She put the baby in the basket and laid it among the reeds along the bank of the Nile River. The baby’s sister then stood at a distance, watching to see what would happen to him.

Soon Pharaoh’s daughter came down to bathe in the river, and her attendants walked along the riverbank. When the princess saw the basket among the reeds, she sent her maid to get it for her. When the princess opened it, she saw the baby. The little boy was crying, and she felt sorry for him. “This must be one of the Hebrew children,” she said.

Then the baby’s sister approached the princess. “Should I go and find one of the Hebrew women to nurse the baby for you?” she asked.

“Yes, do!” the princess replied. So the girl went and called the baby’s mother.

“Take this baby and nurse him for me,” the princess told the baby’s mother. “I will pay you for your help.” So the woman took her baby home and nursed him.

10 Later, when the boy was older, his mother brought him back to Pharaoh’s daughter, who adopted him as her own son. The princess named him Moses,[d] for she explained, “I lifted him out of the water.”

Moses Escapes to Midian

11 Many years later, when Moses had grown up, he went out to visit his own people, the Hebrews, and he saw how hard they were forced to work. During his visit, he saw an Egyptian beating one of his fellow Hebrews. 12 After looking in all directions to make sure no one was watching, Moses killed the Egyptian and hid the body in the sand.

13 The next day, when Moses went out to visit his people again, he saw two Hebrew men fighting. “Why are you beating up your friend?” Moses said to the one who had started the fight.

14 The man replied, “Who appointed you to be our prince and judge? Are you going to kill me as you killed that Egyptian yesterday?”

Then Moses was afraid, thinking, “Everyone knows what I did.” 15 And sure enough, Pharaoh heard what had happened, and he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian.

When Moses arrived in Midian, he sat down beside a well. 16 Now the priest of Midian had seven daughters who came as usual to draw water and fill the water troughs for their father’s flocks. 17 But some other shepherds came and chased them away. So Moses jumped up and rescued the girls from the shepherds. Then he drew water for their flocks.

18 When the girls returned to Reuel, their father, he asked, “Why are you back so soon today?”

19 “An Egyptian rescued us from the shepherds,” they answered. “And then he drew water for us and watered our flocks.”

20 “Then where is he?” their father asked. “Why did you leave him there? Invite him to come and eat with us.”

21 Moses accepted the invitation, and he settled there with him. In time, Reuel gave Moses his daughter Zipporah to be his wife. 22 Later she gave birth to a son, and Moses named him Gershom,[e] for he explained, “I have been a foreigner in a foreign land.”

23 Years passed, and the king of Egypt died. But the Israelites continued to groan under their burden of slavery. They cried out for help, and their cry rose up to God. 24 God heard their groaning, and he remembered his covenant promise to Abraham, Isaac, and Jacob. 25 He looked down on the people of Israel and knew it was time to act.[f]

Footnotes

  1. 1:5 Dead Sea Scrolls and Greek version read seventy-five; see notes on Gen 46:27.
  2. 1:10 Or will take the country.
  3. 1:16 Hebrew look upon the two stones; perhaps the reference is to a birthstool.
  4. 2:10 Moses sounds like a Hebrew term that means “to lift out.”
  5. 2:22 Gershom sounds like a Hebrew term that means “a foreigner there.”
  6. 2:25 Or and acknowledged his obligation to help them.

The Israelites Oppressed

These are the names of the sons of Israel(A) who went to Egypt with Jacob, each with his family: Reuben, Simeon, Levi and Judah; Issachar, Zebulun and Benjamin; Dan and Naphtali; Gad and Asher.(B) The descendants of Jacob numbered seventy[a] in all;(C) Joseph was already in Egypt.

Now Joseph and all his brothers and all that generation died,(D) but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers(E) and became so numerous that the land was filled with them.

Then a new king, to whom Joseph meant nothing, came to power in Egypt.(F) “Look,” he said to his people, “the Israelites have become far too numerous(G) for us.(H) 10 Come, we must deal shrewdly(I) with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”(J)

11 So they put slave masters(K) over them to oppress them with forced labor,(L) and they built Pithom and Rameses(M) as store cities(N) for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly.(O) 14 They made their lives bitter with harsh labor(P) in brick(Q) and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.(R)

15 The king of Egypt said to the Hebrew midwives,(S) whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.”(T) 17 The midwives, however, feared(U) God and did not do what the king of Egypt had told them to do;(V) they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”(W)

20 So God was kind to the midwives(X) and the people increased and became even more numerous. 21 And because the midwives feared(Y) God, he gave them families(Z) of their own.

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile,(AA) but let every girl live.”(AB)

The Birth of Moses

Now a man of the tribe of Levi(AC) married a Levite woman,(AD) and she became pregnant and gave birth to a son. When she saw that he was a fine(AE) child, she hid him for three months.(AF) But when she could hide him no longer, she got a papyrus(AG) basket[b] for him and coated it with tar and pitch.(AH) Then she placed the child in it and put it among the reeds(AI) along the bank of the Nile. His sister(AJ) stood at a distance to see what would happen to him.

Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank.(AK) She saw the basket among the reeds and sent her female slave to get it. She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.

Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”

“Yes, go,” she answered. So the girl went and got the baby’s mother. Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named(AL) him Moses,[c] saying, “I drew(AM) him out of the water.”

Moses Flees to Midian

11 One day, after Moses had grown up, he went out to where his own people(AN) were and watched them at their hard labor.(AO) He saw an Egyptian beating a Hebrew, one of his own people. 12 Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”(AP)

14 The man said, “Who made you ruler and judge over us?(AQ) Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.”

15 When Pharaoh heard of this, he tried to kill(AR) Moses, but Moses fled(AS) from Pharaoh and went to live in Midian,(AT) where he sat down by a well. 16 Now a priest of Midian(AU) had seven daughters, and they came to draw water(AV) and fill the troughs(AW) to water their father’s flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue(AX) and watered their flock.(AY)

18 When the girls returned to Reuel(AZ) their father, he asked them, “Why have you returned so early today?”

19 They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”

20 “And where is he?” Reuel asked his daughters. “Why did you leave him? Invite him to have something to eat.”(BA)

21 Moses agreed to stay with the man, who gave his daughter Zipporah(BB) to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom,[d](BC) saying, “I have become a foreigner(BD) in a foreign land.”

23 During that long period,(BE) the king of Egypt died.(BF) The Israelites groaned in their slavery(BG) and cried out, and their cry(BH) for help because of their slavery went up to God. 24 God heard their groaning and he remembered(BI) his covenant(BJ) with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned(BK) about them.

Footnotes

  1. Exodus 1:5 Masoretic Text (see also Gen. 46:27); Dead Sea Scrolls and Septuagint (see also Acts 7:14 and note at Gen. 46:27) seventy-five
  2. Exodus 2:3 The Hebrew can also mean ark, as in Gen. 6:14.
  3. Exodus 2:10 Moses sounds like the Hebrew for draw out.
  4. Exodus 2:22 Gershom sounds like the Hebrew for a foreigner there.

Psalm 88

For the choir director: A psalm of the descendants of Korah. A song to be sung to the tune “The Suffering of Affliction.” A psalm[a] of Heman the Ezrahite.

O Lord, God of my salvation,
    I cry out to you by day.
    I come to you at night.
Now hear my prayer;
    listen to my cry.
For my life is full of troubles,
    and death[b] draws near.
I am as good as dead,
    like a strong man with no strength left.
They have left me among the dead,
    and I lie like a corpse in a grave.
I am forgotten,
    cut off from your care.
You have thrown me into the lowest pit,
    into the darkest depths.
Your anger weighs me down;
    with wave after wave you have engulfed me. Interlude

You have driven my friends away
    by making me repulsive to them.
I am in a trap with no way of escape.
    My eyes are blinded by my tears.
Each day I beg for your help, O Lord;
    I lift my hands to you for mercy.
10 Are your wonderful deeds of any use to the dead?
    Do the dead rise up and praise you? Interlude

11 Can those in the grave declare your unfailing love?
    Can they proclaim your faithfulness in the place of destruction?[c]
12 Can the darkness speak of your wonderful deeds?
    Can anyone in the land of forgetfulness talk about your righteousness?
13 O Lord, I cry out to you.
    I will keep on pleading day by day.
14 O Lord, why do you reject me?
    Why do you turn your face from me?

15 I have been sick and close to death since my youth.
    I stand helpless and desperate before your terrors.
16 Your fierce anger has overwhelmed me.
    Your terrors have paralyzed me.
17 They swirl around me like floodwaters all day long.
    They have engulfed me completely.
18 You have taken away my companions and loved ones.
    Darkness is my closest friend.

Footnotes

  1. 88:Title Hebrew maskil. This may be a literary or musical term.
  2. 88:3 Hebrew Sheol.
  3. 88:11 Hebrew in Abaddon?

Psalm 88[a]

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.[b] A maskil[c] of Heman the Ezrahite.

Lord, you are the God who saves me;(A)
    day and night I cry out(B) to you.
May my prayer come before you;
    turn your ear to my cry.

I am overwhelmed with troubles(C)
    and my life draws near to death.(D)
I am counted among those who go down to the pit;(E)
    I am like one without strength.(F)
I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off(G) from your care.

You have put me in the lowest pit,
    in the darkest depths.(H)
Your wrath(I) lies heavily on me;
    you have overwhelmed me with all your waves.[d](J)
You have taken from me my closest friends(K)
    and have made me repulsive to them.
I am confined(L) and cannot escape;(M)
    my eyes(N) are dim with grief.

I call(O) to you, Lord, every day;
    I spread out my hands(P) to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?(Q)
11 Is your love declared in the grave,
    your faithfulness(R) in Destruction[e]?
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help,(S) Lord;
    in the morning(T) my prayer comes before you.(U)
14 Why, Lord, do you reject(V) me
    and hide your face(W) from me?

15 From my youth(X) I have suffered(Y) and been close to death;
    I have borne your terrors(Z) and am in despair.(AA)
16 Your wrath(AB) has swept over me;
    your terrors(AC) have destroyed me.
17 All day long they surround me like a flood;(AD)
    they have completely engulfed me.
18 You have taken from me friend(AE) and neighbor—
    darkness is my closest friend.

Footnotes

  1. Psalm 88:1 In Hebrew texts 88:1-18 is numbered 88:2-19.
  2. Psalm 88:1 Title: Possibly a tune, “The Suffering of Affliction”
  3. Psalm 88:1 Title: Probably a literary or musical term
  4. Psalm 88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.
  5. Psalm 88:11 Hebrew Abaddon

The Widow’s Offering

21 While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. Then a poor widow came by and dropped in two small coins.[a]

“I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.”

Jesus Speaks about the Future

Some of his disciples began talking about the majestic stonework of the Temple and the memorial decorations on the walls. But Jesus said, “The time is coming when all these things will be completely demolished. Not one stone will be left on top of another!”

“Teacher,” they asked, “when will all this happen? What sign will show us that these things are about to take place?”

He replied, “Don’t let anyone mislead you, for many will come in my name, claiming, ‘I am the Messiah,’[b] and saying, ‘The time has come!’ But don’t believe them. And when you hear of wars and insurrections, don’t panic. Yes, these things must take place first, but the end won’t follow immediately.” 10 Then he added, “Nation will go to war against nation, and kingdom against kingdom. 11 There will be great earthquakes, and there will be famines and plagues in many lands, and there will be terrifying things and great miraculous signs from heaven.

12 “But before all this occurs, there will be a time of great persecution. You will be dragged into synagogues and prisons, and you will stand trial before kings and governors because you are my followers. 13 But this will be your opportunity to tell them about me.[c] 14 So don’t worry in advance about how to answer the charges against you, 15 for I will give you the right words and such wisdom that none of your opponents will be able to reply or refute you! 16 Even those closest to you—your parents, brothers, relatives, and friends—will betray you. They will even kill some of you. 17 And everyone will hate you because you are my followers.[d] 18 But not a hair of your head will perish! 19 By standing firm, you will win your souls.

20 “And when you see Jerusalem surrounded by armies, then you will know that the time of its destruction has arrived. 21 Then those in Judea must flee to the hills. Those in Jerusalem must get out, and those out in the country should not return to the city. 22 For those will be days of God’s vengeance, and the prophetic words of the Scriptures will be fulfilled. 23 How terrible it will be for pregnant women and for nursing mothers in those days. For there will be disaster in the land and great anger against this people. 24 They will be killed by the sword or sent away as captives to all the nations of the world. And Jerusalem will be trampled down by the Gentiles until the period of the Gentiles comes to an end.

25 “And there will be strange signs in the sun, moon, and stars. And here on earth the nations will be in turmoil, perplexed by the roaring seas and strange tides. 26 People will be terrified at what they see coming upon the earth, for the powers in the heavens will be shaken. 27 Then everyone will see the Son of Man[e] coming on a cloud with power and great glory.[f] 28 So when all these things begin to happen, stand and look up, for your salvation is near!”

29 Then he gave them this illustration: “Notice the fig tree, or any other tree. 30 When the leaves come out, you know without being told that summer is near. 31 In the same way, when you see all these things taking place, you can know that the Kingdom of God is near. 32 I tell you the truth, this generation will not pass from the scene until all these things have taken place. 33 Heaven and earth will disappear, but my words will never disappear.

34 “Watch out! Don’t let your hearts be dulled by carousing and drunkenness, and by the worries of this life. Don’t let that day catch you unaware, 35 like a trap. For that day will come upon everyone living on the earth. 36 Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before the Son of Man.”

37 Every day Jesus went to the Temple to teach, and each evening he returned to spend the night on the Mount of Olives. 38 The crowds gathered at the Temple early each morning to hear him.

Footnotes

  1. 21:2 Greek two lepta [the smallest of Jewish coins].
  2. 21:8 Greek claiming, ‘I am.’
  3. 21:13 Or This will be your testimony against them.
  4. 21:17 Greek on account of my name.
  5. 21:27a “Son of Man” is a title Jesus used for himself.
  6. 21:27b See Dan 7:13.

The Widow’s Offering(A)

21 As Jesus looked up, he saw the rich putting their gifts into the temple treasury.(B) He also saw a poor widow put in two very small copper coins. “Truly I tell you,” he said, “this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”(C)

The Destruction of the Temple and Signs of the End Times(D)(E)

Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, “As for what you see here, the time will come when not one stone will be left on another;(F) every one of them will be thrown down.”

“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”

He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them.(G) When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

10 Then he said to them: “Nation will rise against nation, and kingdom against kingdom.(H) 11 There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.(I)

12 “But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. 13 And so you will bear testimony to me.(J) 14 But make up your mind not to worry beforehand how you will defend yourselves.(K) 15 For I will give you(L) words and wisdom that none of your adversaries will be able to resist or contradict. 16 You will be betrayed even by parents, brothers and sisters, relatives and friends,(M) and they will put some of you to death. 17 Everyone will hate you because of me.(N) 18 But not a hair of your head will perish.(O) 19 Stand firm, and you will win life.(P)

20 “When you see Jerusalem being surrounded by armies,(Q) you will know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city.(R) 22 For this is the time of punishment(S) in fulfillment(T) of all that has been written. 23 How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. 24 They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled(U) on by the Gentiles until the times of the Gentiles are fulfilled.

25 “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.(V) 26 People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken.(W) 27 At that time they will see the Son of Man(X) coming in a cloud(Y) with power and great glory. 28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”(Z)

29 He told them this parable: “Look at the fig tree and all the trees. 30 When they sprout leaves, you can see for yourselves and know that summer is near. 31 Even so, when you see these things happening, you know that the kingdom of God(AA) is near.

32 “Truly I tell you, this generation(AB) will certainly not pass away until all these things have happened. 33 Heaven and earth will pass away, but my words will never pass away.(AC)

34 “Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life,(AD) and that day will close on you suddenly(AE) like a trap. 35 For it will come on all those who live on the face of the whole earth. 36 Be always on the watch, and pray(AF) that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

37 Each day Jesus was teaching at the temple,(AG) and each evening he went out(AH) to spend the night on the hill called the Mount of Olives,(AI) 38 and all the people came early in the morning to hear him at the temple.(AJ)