The Israelites Oppressed

These are the names of the sons of Israel(A) who went to Egypt with Jacob, each with his family: Reuben, Simeon, Levi and Judah; Issachar, Zebulun and Benjamin; Dan and Naphtali; Gad and Asher.(B) The descendants of Jacob numbered seventy[a] in all;(C) Joseph was already in Egypt.

Now Joseph and all his brothers and all that generation died,(D) but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers(E) and became so numerous that the land was filled with them.

Then a new king, to whom Joseph meant nothing, came to power in Egypt.(F) “Look,” he said to his people, “the Israelites have become far too numerous(G) for us.(H) 10 Come, we must deal shrewdly(I) with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”(J)

11 So they put slave masters(K) over them to oppress them with forced labor,(L) and they built Pithom and Rameses(M) as store cities(N) for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly.(O) 14 They made their lives bitter with harsh labor(P) in brick(Q) and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.(R)

15 The king of Egypt said to the Hebrew midwives,(S) whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.”(T) 17 The midwives, however, feared(U) God and did not do what the king of Egypt had told them to do;(V) they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”(W)

20 So God was kind to the midwives(X) and the people increased and became even more numerous. 21 And because the midwives feared(Y) God, he gave them families(Z) of their own.

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile,(AA) but let every girl live.”(AB)

Footnotes

  1. Exodus 1:5 Masoretic Text (see also Gen. 46:27); Dead Sea Scrolls and Septuagint (see also Acts 7:14 and note at Gen. 46:27) seventy-five

Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

Reuben, Simeon, Levi, and Judah,

Issachar, Zebulun, and Benjamin,

Dan, and Naphtali, Gad, and Asher.

And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.

And Joseph died, and all his brethren, and all that generation.

And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

Now there arose up a new king over Egypt, which knew not Joseph.

And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

13 And the Egyptians made the children of Israel to serve with rigour:

14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

21 And it came to pass, because the midwives feared God, that he made them houses.

22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

Bildad

18 Then Bildad the Shuhite(A) replied:

“When will you end these speeches?(B)
    Be sensible, and then we can talk.
Why are we regarded as cattle(C)
    and considered stupid in your sight?(D)
You who tear yourself(E) to pieces in your anger,(F)
    is the earth to be abandoned for your sake?
    Or must the rocks be moved from their place?(G)

“The lamp of a wicked man is snuffed out;(H)
    the flame of his fire stops burning.(I)
The light in his tent(J) becomes dark;(K)
    the lamp beside him goes out.(L)
The vigor(M) of his step is weakened;(N)
    his own schemes(O) throw him down.(P)
His feet thrust him into a net;(Q)
    he wanders into its mesh.
A trap seizes him by the heel;
    a snare(R) holds him fast.(S)
10 A noose(T) is hidden for him on the ground;
    a trap(U) lies in his path.(V)
11 Terrors(W) startle him on every side(X)
    and dog(Y) his every step.
12 Calamity(Z) is hungry(AA) for him;
    disaster(AB) is ready for him when he falls.(AC)
13 It eats away parts of his skin;(AD)
    death’s firstborn devours his limbs.(AE)
14 He is torn from the security of his tent(AF)
    and marched off to the king(AG) of terrors.(AH)
15 Fire resides[a] in his tent;(AI)
    burning sulfur(AJ) is scattered over his dwelling.
16 His roots dry up below(AK)
    and his branches wither above.(AL)
17 The memory of him perishes from the earth;(AM)
    he has no name(AN) in the land.(AO)
18 He is driven from light into the realm of darkness(AP)
    and is banished(AQ) from the world.(AR)
19 He has no offspring(AS) or descendants(AT) among his people,
    no survivor(AU) where once he lived.(AV)
20 People of the west are appalled(AW) at his fate;(AX)
    those of the east are seized with horror.
21 Surely such is the dwelling(AY) of an evil man;(AZ)
    such is the place(BA) of one who does not know God.”(BB)

Footnotes

  1. Job 18:15 Or Nothing he had remains

18 Then answered Bildad the Shuhite, and said,

How long will it be ere ye make an end of words? mark, and afterwards we will speak.

Wherefore are we counted as beasts, and reputed vile in your sight?

He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?

Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.

The light shall be dark in his tabernacle, and his candle shall be put out with him.

The steps of his strength shall be straitened, and his own counsel shall cast him down.

For he is cast into a net by his own feet, and he walketh upon a snare.

The gin shall take him by the heel, and the robber shall prevail against him.

10 The snare is laid for him in the ground, and a trap for him in the way.

11 Terrors shall make him afraid on every side, and shall drive him to his feet.

12 His strength shall be hungerbitten, and destruction shall be ready at his side.

13 It shall devour the strength of his skin: even the firstborn of death shall devour his strength.

14 His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.

15 It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.

16 His roots shall be dried up beneath, and above shall his branch be cut off.

17 His remembrance shall perish from the earth, and he shall have no name in the street.

18 He shall be driven from light into darkness, and chased out of the world.

19 He shall neither have son nor nephew among his people, nor any remaining in his dwellings.

20 They that come after him shall be astonied at his day, as they that went before were affrighted.

21 Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.

Melchizedek the Priest

This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.

Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) And without doubt the lesser is blessed by the greater. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](R)

18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(W)
    ‘You are a priest forever.’”[b](X)

22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)

26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.

Footnotes

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4
  3. Hebrews 7:25 Or forever

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

And without all contradiction the less is blessed of the better.

And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

10 For he was yet in the loins of his father, when Melchisedec met him.

11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

12 For the priesthood being changed, there is made of necessity a change also of the law.

13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

20 And inasmuch as not without an oath he was made priest:

21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

22 By so much was Jesus made a surety of a better testament.

23 And they truly were many priests, because they were not suffered to continue by reason of death:

24 But this man, because he continueth ever, hath an unchangeable priesthood.

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.