Fair Treatment of Slaves

21 “These are the regulations you must present to Israel.

² “If you buy a Hebrew slave, he may serve for no more than six years. Set him free in the seventh year, and he will owe you nothing for his freedom. ³ If he was single when he became your slave, he shall leave single. But if he was married before he became a slave, then his wife must be freed with him.

⁴ “If his master gave him a wife while he was a slave and they had sons or daughters, then only the man will be free in the seventh year, but his wife and children will still belong to his master. ⁵ But the slave may declare, ‘I love my master, my wife, and my children. I don’t want to go free.’ ⁶ If he does this, his master must present him before God.^[a] Then his master must take him to the door or doorpost and publicly pierce his ear with an awl. After that, the slave will serve his master for life.

⁷ “When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. ⁸ If she does not satisfy her owner, he must allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. ⁹ But if the slave’s owner arranges for her to marry his son, he may no longer treat her as a slave but as a daughter.

¹⁰ “If a man who has married a slave wife takes another wife for himself, he must not neglect the rights of the first wife to food, clothing, and sexual intimacy. ¹¹ If he fails in any of these three obligations, she may leave as a free woman without making any payment.

Cases of Personal Injury

¹² “Anyone who assaults and kills another person must be put to death. ¹³ But if it was simply an accident permitted by God, I will appoint a place of refuge where the slayer can run for safety. ¹⁴ However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.

¹⁵ “Anyone who strikes father or mother must be put to death.

¹⁶ “Kidnappers must be put to death, whether they are caught in possession of their victims or have already sold them as slaves.

¹⁷ “Anyone who dishonors^[b] father or mother must be put to death.

¹⁸ “Now suppose two men quarrel, and one hits the other with a stone or fist, and the injured person does not die but is confined to bed. ¹⁹ If he is later able to walk outside again, even with a crutch, the assailant will not be punished but must compensate his victim for lost wages and provide for his full recovery.

²⁰ “If a man beats his male or female slave with a club and the slave dies as a result, the owner must be punished. ²¹ But if the slave recovers within a day or two, then the owner shall not be punished, since the slave is his property.

²² “Now suppose two men are fighting, and in the process they accidentally strike a pregnant woman so she gives birth prematurely.^[c] If no further injury results, the man who struck the woman must pay the amount of compensation the woman’s husband demands and the judges approve. ²³ But if there is further injury, the punishment must match the injury: a life for a life, ²⁴ an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, ²⁵ a burn for a burn, a wound for a wound, a bruise for a bruise.

²⁶ “If a man hits his male or female slave in the eye and the eye is blinded, he must let the slave go free to compensate for the eye. ²⁷ And if a man knocks out the tooth of his male or female slave, he must let the slave go free to compensate for the tooth.

²⁸ “If an ox^[d] gores a man or woman to death, the ox must be stoned, and its flesh may not be eaten. In such a case, however, the owner will not be held liable. ²⁹ But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death. ³⁰ However, the dead person’s relatives may accept payment to compensate for the loss of life. The owner of the ox may redeem his life by paying whatever is demanded.

³¹ “The same regulation applies if the ox gores a boy or a girl. ³² But if the ox gores a slave, either male or female, the animal’s owner must pay the slave’s owner thirty silver coins,^[e] and the ox must be stoned.

³³ “Suppose someone digs or uncovers a pit and fails to cover it, and then an ox or a donkey falls into it. ³⁴ The owner of the pit must pay full compensation to the owner of the animal, but then he gets to keep the dead animal.

³⁵ “If someone’s ox injures a neighbor’s ox and the injured ox dies, then the two owners must sell the live ox and divide the price equally between them. They must also divide the dead animal. ³⁶ But if the ox had a reputation for goring, yet its owner failed to keep it under control, he must pay full compensation—a live ox for the dead one—but he may keep the dead ox.

Protection of Property

22 ^[f]“If someone steals an ox^[g] or sheep and then kills or sells it, the thief must pay back five oxen for each ox stolen, and four sheep for each sheep stolen.

^2 [h]“If a thief is caught in the act of breaking into a house and is struck and killed in the process, the person who killed the thief is not guilty of murder. ³ But if it happens in daylight, the one who killed the thief is guilty of murder.

“A thief who is caught must pay in full for everything he stole. If he cannot pay, he must be sold as a slave to pay for his theft. ⁴ If someone steals an ox or a donkey or a sheep and it is found in the thief’s possession, then the thief must pay double the value of the stolen animal.

⁵ “If an animal is grazing in a field or vineyard and the owner lets it stray into someone else’s field to graze, then the animal’s owner must pay compensation from the best of his own grain or grapes.

⁶ “If you are burning thornbushes and the fire gets out of control and spreads into another person’s field, destroying the sheaves or the uncut grain or the whole crop, the one who started the fire must pay for the lost crop.

⁷ “Suppose someone leaves money or goods with a neighbor for safekeeping, and they are stolen from the neighbor’s house. If the thief is caught, the compensation is double the value of what was stolen. ⁸ But if the thief is not caught, the neighbor must appear before God,^[i] who will determine if he stole the property.

⁹ “Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares^[j] guilty must pay double compensation to the other.

¹⁰ “Now suppose someone leaves a donkey, ox, sheep, or any other animal with a neighbor for safekeeping, but it dies or is injured or is taken away, and no one sees what happened. ¹¹ The neighbor must then take an oath in the presence of the Lord. If the Lord confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required. ¹² But if the animal was indeed stolen, the guilty person must pay compensation to the owner. ¹³ If it was torn to pieces by a wild animal, the remains of the carcass must be shown as evidence, and no compensation will be required.

¹⁴ “If someone borrows an animal from a neighbor and it is injured or dies when the owner is absent, the person who borrowed it must pay full compensation. ¹⁵ But if the owner was present, no compensation is required. And no compensation is required if the animal was rented, for this loss is covered by the rental fee.

Social Responsibility

¹⁶ “If a man seduces a virgin who is not engaged to anyone and has sex with her, he must pay the customary bride price and marry her. ¹⁷ But if her father refuses to let him marry her, the man must still pay him an amount equal to the bride price of a virgin.

¹⁸ “You must not allow a sorceress to live.

¹⁹ “Anyone who has sexual relations with an animal must certainly be put to death.

²⁰ “Anyone who sacrifices to any god other than the Lord must be destroyed.^[k]

²¹ “You must not mistreat or oppress foreigners in any way. Remember, you yourselves were once foreigners in the land of Egypt.

²² “You must not exploit a widow or an orphan. ²³ If you exploit them in any way and they cry out to me, then I will certainly hear their cry. ²⁴ My anger will blaze against you, and I will kill you with the sword. Then your wives will be widows and your children fatherless.

²⁵ “If you lend money to any of my people who are in need, do not charge interest as a money lender would. ²⁶ If you take your neighbor’s cloak as security for a loan, you must return it before sunset. ²⁷ This coat may be the only blanket your neighbor has. How can a person sleep without it? If you do not return it and your neighbor cries out to me for help, then I will hear, for I am merciful.

²⁸ “You must not dishonor God or curse any of your rulers.

²⁹ “You must not hold anything back when you give me offerings from your crops and your wine.

“You must give me your firstborn sons.

³⁰ “You must also give me the firstborn of your cattle, sheep, and goats. But leave the newborn animal with its mother for seven days; then give it to me on the eighth day.

³¹ “You must be my holy people. Therefore, do not eat any animal that has been torn up and killed by wild animals. Throw it to the dogs.

Psalm 12

For the choir director: A psalm of David, to be accompanied by an eight-stringed instrument.^[a]

Peter and John before the Council

4 While Peter and John were speaking to the people, they were confronted by the priests, the captain of the Temple guard, and some of the Sadducees. ² These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead. ³ They arrested them and, since it was already evening, put them in jail until morning. ⁴ But many of the people who heard their message believed it, so the number of men who believed now totaled about 5,000.

⁵ The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. ⁶ Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest. ⁷ They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?”

⁸ Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of our people, ⁹ are we being questioned today because we’ve done a good deed for a crippled man? Do you want to know how he was healed? ¹⁰ Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene,^[a] the man you crucified but whom God raised from the dead. ¹¹ For Jesus is the one referred to in the Scriptures, where it says,

¹² There is salvation in no one else! God has given no other name under heaven by which we must be saved.”

¹³ The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus. ¹⁴ But since they could see the man who had been healed standing right there among them, there was nothing the council could say. ¹⁵ So they ordered Peter and John out of the council chamber^[c] and conferred among themselves.

¹⁶ “What should we do with these men?” they asked each other. “We can’t deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it. ¹⁷ But to keep them from spreading their propaganda any further, we must warn them not to speak to anyone in Jesus’ name again.” ¹⁸ So they called the apostles back in and commanded them never again to speak or teach in the name of Jesus.

¹⁹ But Peter and John replied, “Do you think God wants us to obey you rather than him? ²⁰ We cannot stop telling about everything we have seen and heard.”

²¹ The council then threatened them further, but they finally let them go because they didn’t know how to punish them without starting a riot. For everyone was praising God ²² for this miraculous sign—the healing of a man who had been lame for more than forty years.

The Believers Pray for Courage

²³ As soon as they were freed, Peter and John returned to the other believers and told them what the leading priests and elders had said. ²⁴ When they heard the report, all the believers lifted their voices together in prayer to God: “O Sovereign Lord, Creator of heaven and earth, the sea, and everything in them— ²⁵ you spoke long ago by the Holy Spirit through our ancestor David, your servant, saying,

²⁷ “In fact, this has happened here in this very city! For Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, your holy servant, whom you anointed. ²⁸ But everything they did was determined beforehand according to your will. ²⁹ And now, O Lord, hear their threats, and give us, your servants, great boldness in preaching your word. ³⁰ Stretch out your hand with healing power; may miraculous signs and wonders be done through the name of your holy servant Jesus.”

³¹ After this prayer, the meeting place shook, and they were all filled with the Holy Spirit. Then they preached the word of God with boldness.

The Believers Share Their Possessions

³² All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had. ³³ The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all. ³⁴ There were no needy people among them, because those who owned land or houses would sell them ³⁵ and bring the money to the apostles to give to those in need.

³⁶ For instance, there was Joseph, the one the apostles nicknamed Barnabas (which means “Son of Encouragement”). He was from the tribe of Levi and came from the island of Cyprus. ³⁷ He sold a field he owned and brought the money to the apostles.