And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate(A) and gracious God, slow to anger,(B) abounding in love(C) and faithfulness,(D)

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maintaining love to thousands,(A) and forgiving wickedness, rebellion and sin.(B) Yet he does not leave the guilty unpunished;(C) he punishes the children and their children for the sin of the parents to the third and fourth generation.”(D)

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For you are not a God who is pleased with wickedness;
    with you, evil people(A) are not welcome.
The arrogant(B) cannot stand(C)
    in your presence.
You hate(D) all who do wrong;
    you destroy those who tell lies.(E)
The bloodthirsty and deceitful
    you, Lord, detest.

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I am worn out calling for help;(A)
    my throat is parched.
My eyes fail,(B)
    looking for my God.

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19 You know how I am scorned,(A) disgraced and shamed;
    all my enemies are before you.
20 Scorn has broken my heart
    and has left me helpless;
I looked for sympathy, but there was none,
    for comforters,(B) but I found none.(C)
21 They put gall in my food
    and gave me vinegar(D) for my thirst.(E)

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The Lord is compassionate and gracious,(A)
    slow to anger, abounding in love.
He will not always accuse,
    nor will he harbor his anger forever;(B)
10 he does not treat us as our sins deserve(C)
    or repay us according to our iniquities.
11 For as high as the heavens are above the earth,
    so great is his love(D) for those who fear him;(E)
12 as far as the east is from the west,
    so far has he removed our transgressions(F) from us.

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John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(A) who takes away the sin of the world!(B)

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16 For God so loved(A) the world that he gave(B) his one and only Son,(C) that whoever believes(D) in him shall not perish but have eternal life.(E) 17 For God did not send his Son into the world(F) to condemn the world, but to save the world through him.(G)

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Jesus Washes His Disciples’ Feet

13 It was just before the Passover Festival.(A) Jesus knew that the hour had come(B) for him to leave this world and go to the Father.(C) Having loved his own who were in the world, he loved them to the end.

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The Death of Jesus(A)

28 Later, knowing that everything had now been finished,(B) and so that Scripture would be fulfilled,(C) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(D) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(E) With that, he bowed his head and gave up his spirit.

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Righteousness Through Faith

21 But now apart from the law the righteousness of God(A) has been made known, to which the Law and the Prophets testify.(B) 22 This righteousness(C) is given through faith(D) in[a] Jesus Christ(E) to all who believe.(F) There is no difference between Jew and Gentile,(G) 23 for all have sinned(H) and fall short of the glory of God, 24 and all are justified(I) freely by his grace(J) through the redemption(K) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](L) through the shedding of his blood(M)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(N) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

25 He was delivered over to death for our sins(A) and was raised to life for our justification.(B)

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For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

More Than Conquerors

31 What, then, shall we say in response to these things?(A) If God is for us,(B) who can be against us?(C) 32 He who did not spare his own Son,(D) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(E) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(F) No one. Christ Jesus who died(G)—more than that, who was raised to life(H)—is at the right hand of God(I) and is also interceding for us.(J)

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24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E)

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14 And we have seen and testify(A) that the Father has sent his Son to be the Savior of the world.(B)

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