The Tent of Meeting

Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.”(A) Anyone inquiring(B) of the Lord would go to the tent of meeting outside the camp.

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Seek(A) the Lord while he may be found;(B)
    call(C) on him while he is near.
Let the wicked forsake(D) their ways
    and the unrighteous their thoughts.(E)
Let them turn(F) to the Lord, and he will have mercy(G) on them,
    and to our God, for he will freely pardon.(H)

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42 “For the generations to come(A) this burnt offering is to be made regularly(B) at the entrance to the tent of meeting,(C) before the Lord. There I will meet you and speak to you;(D) 43 there also I will meet with the Israelites, and the place will be consecrated by my glory.(E)

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But your iniquities have separated(A)
    you from your God;
your sins have hidden his face from you,
    so that he will not hear.(B)

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29 The Lord is far from the wicked,
    but he hears the prayer of the righteous.(A)

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The Gibeonites Avenged

21 During the reign of David, there was a famine(A) for three successive years; so David sought(B) the face of the Lord. The Lord said, “It is on account of Saul and his blood-stained house; it is because he put the Gibeonites to death.”

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11 The high priest carries the blood of animals into the Most Holy Place as a sin offering,(A) but the bodies are burned outside the camp.(B) 12 And so Jesus also suffered outside the city gate(C) to make the people holy(D) through his own blood.(E) 13 Let us, then, go to him(F) outside the camp, bearing the disgrace he bore.(G)

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Ask, Seek, Knock(A)

“Ask and it will be given to you;(B) seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds;(C) and to the one who knocks, the door will be opened.

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12 Even if they rear children,
    I will bereave(A) them of every one.
Woe(B) to them
    when I turn away from them!(C)

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22 Lord, you have seen(A) this; do not be silent.
    Do not be far(B) from me, Lord.

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My heart says of you, “Seek his face!(A)
    Your face, Lord, I will seek.

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Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

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Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.

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