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There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed.(A)

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30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. 31 When Moses saw it, he was amazed at the sight, and as he approached to look, there came the voice of the Lord: 32 ‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look.(A) 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground.(B) 34 I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.’(C)

35 “It was this Moses whom they rejected when they said, ‘Who made you a ruler and a judge?’ and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush.(D)

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37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.(A)

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When you pass through the waters, I will be with you,
    and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
    and the flame shall not consume you.(A)

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26 And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?(A)

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16 with the choice gifts of the earth and its fullness
    and the favor of the one who dwells on Sinai.[a]
Let these come on the head of Joseph,
    on the brow of the prince among his brothers.(A)

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  1. 33.16 Cn: Heb in the bush

When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.”(A) He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.(B)

Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings,(C) and I have come down to deliver them from the Egyptians and to bring them up out of that land to a good and spacious land, to a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.(D) The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them.(E) 10 Now go, I am sending you to Pharaoh to bring my people, the Israelites, out of Egypt.”(F)

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The Coming Messenger

See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts.(A)

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He strove with the angel and prevailed;
    he wept and sought his favor;
he met him at Bethel,
    and there he spoke with him.[a](A)
The Lord the God of hosts,
    the Lord is his name!

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  1. 12.4 Gk Syr: Heb us

27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their tunics[a] were not scorched, and not even the smell of fire came from them.(A)

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  1. 3.27 Meaning of Aram uncertain

12 you let people ride over our heads;
    we went through fire and through water;
yet you have brought us out to a spacious place.[a](A)

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  1. 66.12 Cn Compare Gk Syr Jerome Tg: Heb to a saturation

16 “Go and assemble the elders of Israel and say to them, ‘The Lord, the God of your ancestors, the God of Abraham, Isaac, and Jacob, has appeared to me, saying: I have given heed to you and to what has been done to you in Egypt.

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    in all their distress.
It was no messenger or angel
    but his presence that saved them;
in his love and pity it was he who redeemed them;
    he lifted them up and carried them all the days of old.(A)

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16 the angel who has redeemed me from all harm, bless the boys,
and in them let my name be perpetuated and the name of my ancestors Abraham and Isaac,
and let them grow into a multitude on the earth.”(A)

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The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur.(A) And he said, “Hagar, slave of Sarai, where have you come from and where are you going?” She said, “I am running away from my mistress Sarai.” The angel of the Lord said to her, “Return to your mistress, and submit to her.” 10 The angel of the Lord also said to her, “I will so greatly multiply your offspring that they cannot be counted for multitude.”(B) 11 And the angel of the Lord said to her,

“Now you have conceived and shall bear a son;
    you shall call him Ishmael,[a]
    for the Lord has given heed to your affliction.(C)
12 He shall be a wild ass of a man,
with his hand against everyone,
    and everyone’s hand against him,
and he shall live at odds with all his kin.”(D)

13 So she named the Lord who spoke to her, “You are El-roi,”[b] for she said, “Have I really seen God and remained alive after seeing him?”[c](E)

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  1. 16.11 That is, God hears
  2. 16.13 Perhaps God of seeing or God who sees
  3. 16.13 Meaning of Heb uncertain

We do not want you to be ignorant, brothers and sisters, of the affliction we experienced in Asia, for we were so utterly, unbearably crushed that we despaired of life itself.(A) Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead. 10 He who rescued us from so deadly a peril will continue to rescue us;[a] on him we have set our hope that he will rescue us again,(B)

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  1. 1.10 Other ancient authorities read is rescuing us or lack the phrase

20 But the Lord has taken you and brought you out of the iron smelter, out of Egypt, to become a people of his very own possession, as you are now.(A)

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13 Then the Lord[a] said to Abram, “Know this for certain, that your offspring shall be aliens in a land that is not theirs and shall be slaves there, and they shall be oppressed for four hundred years,(A) 14 but I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions.(B) 15 As for yourself, you shall go to your ancestors in peace; you shall be buried in a good old age.(C) 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”(D)

17 When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces.(E)

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  1. 15.13 Heb he

15 The angel of the Lord called to Abraham a second time from heaven 16 and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son,(A)

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For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin,[a] he condemned sin in the flesh,(A)

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  1. 8.3 Or and as a sin offering

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[a] full of grace and truth.(A)

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  1. 1.14 Or the Father’s only Son

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[a]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(A)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[b] my servant, shall make many righteous,
    and he shall bear their iniquities.(B)

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  1. 53.10 Meaning of Heb uncertain
  2. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

The Shepherd Struck, the Flock Scattered

“Awake, O sword, against my shepherd,
    against the man who is my associate,”
            says the Lord of hosts.
“Strike the shepherd, that the sheep may be scattered;
    I will turn my hand against the little ones.(A)

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