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and you shall gird them, Aaron and his sons, with sashes and tie headdresses on them, and the priesthood shall be theirs by a perpetual ordinance. You shall then ordain Aaron and his sons.(A)

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But you and your sons with you shall diligently perform your priestly duties in all that concerns the altar and the area behind the curtain. I give your priesthood as a gift;[a] any outsider who approaches shall be put to death.”(A)

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Footnotes

  1. 18.7 Heb as a service of gift

22 Then he brought forward the second ram, the ram of ordination. Aaron and his sons laid their hands on the head of the ram,(A) 23 and it was slaughtered. Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot. 24 After Aaron’s sons were brought forward, Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet, and Moses dashed the rest of the blood against all sides of the altar. 25 He took the fat—the fatty tail, all the fat that was around the entrails, the appendage of the liver, and the two kidneys with their fat—and the right thigh.(B) 26 From the basket of unleavened bread that was before the Lord, he took one cake of unleavened bread, one cake of bread with oil, and one wafer and placed them on the fat and on the right thigh.(C) 27 He placed all these on the palms of Aaron and on the palms of his sons and raised them as an elevation offering before the Lord. 28 Then Moses took them from their hands and turned them into smoke on the altar with the burnt offering. This was an ordination offering for a pleasing odor, an offering by fire[a] to the Lord.(D)

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Footnotes

  1. 8.28 Or a gift

For the Lord your God has chosen Levi[a] out of all your tribes to stand and minister in the name of the Lord, him and his sons for all time.(A)

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Footnotes

  1. 18.5 Heb him

13 It shall be for him and for his descendants after him a covenant of perpetual priesthood, because he was zealous for his God and made atonement for the Israelites.’ ”(A)

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40 a reminder to the Israelites that no outsider, who is not of the descendants of Aaron, shall approach to offer incense before the Lord, so as not to become like Korah and his congregation, just as the Lord had said to him through Moses.(A)

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35 And fire came out from the Lord and consumed the two hundred fifty men offering the incense.(A)

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10 He has allowed you to approach him, and all your brother Levites with you, yet you seek the priesthood as well!

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10 But you shall enroll Aaron and his descendants; it is they who shall attend to the priesthood, and any outsider who comes near shall be put to death.”(A)

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33 You shall not go outside the entrance of the tent of meeting for seven days, until the day when your period of ordination is completed. For it will take seven days to ordain you;(A)

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15 and anoint them, as you anointed their father, that they may serve me as priests; their anointing shall admit them to a perpetual priesthood throughout all their generations.”(A)

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23 Furthermore, the former priests were many in number because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently because he continues forever. 25 Consequently, he is able for all time to save[a] those who approach God through him, since he always lives to make intercession for them.(A)

26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens.(B) 27 Unlike the other[b] high priests, he has no need to offer sacrifices day after day, first for his own sins and then for those of the people; this he did once for all when he offered himself.(C) 28 For the law appoints as high priests humans, who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.(D)

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Footnotes

  1. 7.25 Or able to save completely
  2. 7.27 Gk lacks other

Another Priest, Like Melchizedek

11 Now if perfection had been attainable through the Levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek rather than one according to the order of Aaron?(A) 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.(B)

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10 having been designated by God a high priest according to the order of Melchizedek.

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And one does not presume to take this honor but takes it only when called by God, just as Aaron was.(A)

So also Christ did not glorify himself in becoming a high priest but was appointed by[a] the one who said to him,

“You are my Son;
    today I have begotten you”;(B)

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Footnotes

  1. 5.5 Gk lacks was appointed by

29 Moses said, “Today you have been ordained for the service of the Lord, each one at the cost of a son or a brother, and so have brought a blessing on yourselves this day.”

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40 “For Aaron’s sons you shall make tunics and sashes and headdresses; you shall make them for their glorious adornment.(A) 41 You shall put them on your brother Aaron and on his sons with him and shall anoint them and ordain them and consecrate them, so that they may serve me as priests.(B)

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Vestments for the Priesthood

28 “Then bring near to you your brother Aaron and his sons with him, from among the Israelites, to serve me as priests—Aaron and Aaron’s sons: Nadab and Abihu, Eleazar and Ithamar.(A)

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