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You shall not follow a majority in wrongdoing; when you bear witness in a lawsuit, you shall not side with the majority so as to pervert justice,[a](A)

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Footnotes

  1. 23.2 Gk: Heb lacks justice

“You shall not pervert the justice due to your poor in their lawsuits.(A) Keep far from a false charge, and do not kill the innocent and those in the right, for I will not acquit the guilty.(B)

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50 Nicodemus, who had gone to Jesus[a] before and who was one of them, asked, 51 “Our law does not judge people without first giving them a hearing to find out what they are doing, does it?”(A)

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Footnotes

  1. 7.50 Gk him

15 my child, do not walk in their way;
    keep your foot from their paths,(A)

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10 My child, if sinners entice you,
    do not consent.(A)
11 If they say, “Come with us, let us lie in wait for blood;
    let us wantonly ambush the innocent;(B)

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34 because I stood in great fear of the multitude,
    and the contempt of families terrified me,
    so that I kept silence and did not go out of doors—(A)

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15 Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living, but as for me and my household, we will serve the Lord.”(A)

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17 You must not be partial in judging: hear out the small and the great alike; you shall not be intimidated by anyone, for the judgment is God’s. Any case that is too hard for you, bring to me, and I will hear it.’(A)

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15 “You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor.(A)

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The Golden Calf

32 When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron and said to him, “Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”(A) Aaron said to them, “Take off the gold rings that are on the ears of your wives, your sons, and your daughters and bring them to me.”(B) So all the people took off the gold rings from their ears and brought them to Aaron. He took these from them, formed them in a mold,[a] and cast an image of a calf, and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!”(C) When Aaron saw this, he built an altar before it, and Aaron made a proclamation and said, “Tomorrow shall be a festival to the Lord.”

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Footnotes

  1. 32.4 Or fashioned it with an engraving tool; meaning of Heb uncertain

Paul Rebukes Peter at Antioch

11 But when Cephas came to Antioch, I opposed him to his face because he stood self-condemned,(A) 12 for until certain people came from James, he used to eat with the gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction.(B) 13 And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy.

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32 They know God’s decree, that those who practice such things deserve to die, yet they not only do them but even applaud others who practice them.(A)

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But Festus, wishing to do the Jews a favor, asked Paul, “Do you wish to go up to Jerusalem and be tried there before me on these charges?”(A)

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27 After two years had passed, Felix was succeeded by Porcius Festus, and since he wanted to grant the Jews a favor, Felix left Paul in prison.(A)

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51 had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God.(A)

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23 But they kept urgently demanding with loud shouts that he should be crucified, and their voices prevailed. 24 So Pilate gave his verdict that their demand should be granted.

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15 So Pilate, wishing to satisfy the crowd, released Barabbas for them, and after flogging Jesus he handed him over to be crucified.(A)

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Pilate Hands Jesus Over to Be Crucified

24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood;[a] see to it yourselves.”(A) 25 Then the people as a whole answered, “His blood be on us and on our children!”(B) 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.(C)

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Footnotes

  1. 27.24 Other ancient authorities read this righteous blood or this righteous man’s blood

“Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?(A)

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He said to me, “The guilt of the house of Israel and Judah is exceedingly great; the land is full of bloodshed and the city full of perversity, for they say, ‘The Lord has forsaken the land, and the Lord does not see.’(A)

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“My lord king, these men have acted wickedly in all they did to the prophet Jeremiah by throwing him into the cistern to die there of hunger, for there is no bread left in the city.”(A)

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King Zedekiah said, “Here he is; he is in your hands, for the king is powerless against you.”(A) So they took Jeremiah and threw him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud.(B)

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21 So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard, and a loaf of bread was given him daily from the bakers’ street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard.(A)

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15 The officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of the secretary Jonathan, for it had been made a prison.(A)

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14 Do not enter the path of the wicked,
    and do not walk in the way of evildoers.(A)

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