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17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, male or female slave, ox, donkey, or anything that belongs to your neighbor.”(A)

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The commandments, “You shall not commit adultery; you shall not murder; you shall not steal; you shall not covet,” and any other commandment, are summed up in this word, “You shall love your neighbor as yourself.”(A)

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15 And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.”(A)

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Keep your lives free from the love of money, and be content with what you have, for he himself has said, “I will never leave you or forsake you.”(A)

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Put to death, therefore, whatever in you is earthly: sexual immorality, impurity, passion, evil desire, and greed (which is idolatry).(A)

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Be sure of this, that no sexually immoral or impure person or one who is greedy (that is, an idolater) has any inheritance in the kingdom of Christ and of God.(A)

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The Law and Sin

What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”(A)

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Renounce Pagan Ways

But sexual immorality and impurity of any kind or greed must not even be mentioned among you, as is proper among saints.(A)

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28 But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.(A)

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10 thieves, the greedy, drunkards, revilers, swindlers—none of these will inherit the kingdom of God.

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“Alas for you who get evil gain for your house,
    setting your nest on high
    to be safe from the reach of harm!”(A)

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They covet fields and seize them,
    houses and take them away;
they oppress householder and house,
    people and their inheritance.(A)

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They were well-fed lusty stallions,
    each neighing for his neighbor’s wife.(A)

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“If my heart has been enticed by a woman
    and I have lain in wait at my neighbor’s door,(A)

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Of course, there is great gain in godliness combined with contentment,(A) for we brought nothing into the world, so that[a] we can take nothing out of it, but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.(B) 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

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Footnotes

  1. 6.7 Other ancient authorities read world; it is certain that

33 I coveted no one’s silver or gold or clothing.(A)

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While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us[a] but to God!”

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Footnotes

  1. 5.4 Gk to men

The Law and the Kingdom of God

14 The Pharisees, who were lovers of money, heard all this, and they ridiculed him.(A)

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15 Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’[a](A)

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Footnotes

  1. 20.15 Gk is your eye evil because I am good?

Judgment on Israel

Thus says the Lord:
For three transgressions of Israel,
    and for four, I will not revoke the punishment,[a]
because they sell the righteous for silver
    and the needy for a pair of sandals—(A)
they who trample the head of the poor into the dust of the earth
    and push the afflicted out of the way;
father and son go in to the same young woman,
    so that my holy name is profaned;(B)

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Footnotes

  1. 2.6 Heb cause it to return

31 They come to you as people come, and they sit before you as my people, and they hear your words, but they will not obey them. For flattery is on their lips, but their heart is set on their gain.[a](A)

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Footnotes

  1. 33.31 Meaning of Heb uncertain

17 But your eyes and heart
    are only on your dishonest gain,
for shedding innocent blood,
    and for practicing oppression and violence.(A)

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17 Because of their wicked covetousness I was angry;
    I struck them; I hid and was angry,
    but they kept turning back to their own ways.(A)

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15 Those who walk righteously and speak uprightly,
    who despise the gain of oppression,
who wave away a bribe instead of accepting it,
    who stop their ears from hearing of bloodshed
    and shut their eyes from looking on evil,

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10 The lover of money will not be satisfied with money, nor the lover of wealth with gain. This also is vanity.(A)

11 When goods increase, those who eat them increase, and what gain has their owner but to see them with his eyes?

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