The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[a](A) and whatever other command there may be, are summed up(B) in this one command: “Love your neighbor as yourself.”[b](C)

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Footnotes

  1. Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
  2. Romans 13:9 Lev. 19:18

And for your lifeblood I will surely demand an accounting.(A) I will demand an accounting from every animal.(B) And from each human being, too, I will demand an accounting for the life of another human being.(C)

“Whoever sheds human blood,
    by humans shall their blood be shed;(D)
for in the image of God(E)
    has God made mankind.

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Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

14 But if anyone schemes and kills someone deliberately,(A) that person is to be taken from my altar and put to death.(B)

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11 For he who said, “You shall not commit adultery,”[a](A) also said, “You shall not murder.”[b](B) If you do not commit adultery but do commit murder, you have become a lawbreaker.

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Footnotes

  1. James 2:11 Exodus 20:14; Deut. 5:18
  2. James 2:11 Exodus 20:13; Deut. 5:17

18 “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery,(A) you shall not steal, you shall not give false testimony,

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11 But if out of hate someone lies in wait, assaults and kills a neighbor,(A) and then flees to one of these cities, 12 the killer shall be sent for by the town elders, be brought back from the city, and be handed over to the avenger of blood to die. 13 Show no pity.(B) You must purge from Israel the guilt of shedding innocent blood,(C) so that it may go well with you.

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21 Whoever kills an animal must make restitution,(A) but whoever kills a human being is to be put to death.(B)

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20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result,

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12 Do not be like Cain, who belonged to the evil one(A) and murdered his brother.(B) And why did he murder him? Because his own actions were evil and his brother’s were righteous.(C) 13 Do not be surprised, my brothers and sisters,[a] if the world hates you.(D) 14 We know that we have passed from death to life,(E) because we love each other. Anyone who does not love remains in death.(F) 15 Anyone who hates a brother or sister(G) is a murderer,(H) and you know that no murderer has eternal life residing in him.(I)

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Footnotes

  1. 1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 16.

13 because judgment without mercy will be shown to anyone who has not been merciful.(A) Mercy triumphs over judgment.

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We also know that the law is made not for the righteous(A) but for lawbreakers and rebels,(B) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,

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21 See, the Lord is coming(A) out of his dwelling(B)
    to punish(C) the people of the earth for their sins.
The earth will disclose the blood(D) shed on it;
    the earth will conceal its slain no longer.

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21 and envy; drunkenness, orgies, and the like.(A) I warn you, as I did before, that those who live like this will not inherit the kingdom of God.(B)

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18 These men lie in wait(A) for their own blood;
    they ambush only themselves!(B)

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11 If they say, “Come along with us;
    let’s lie in wait(A) for innocent blood,
    let’s ambush some harmless soul;

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When the islanders saw the snake hanging from his hand,(A) they said to each other, “This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.”(B)

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15 Be assured, however, that if you put me to death, you will bring the guilt of innocent blood(A) on yourselves and on this city and on those who live in it, for in truth the Lord has sent me to you to speak all these words(B) in your hearing.”

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He lies in wait(A) near the villages;
    from ambush he murders the innocent.(B)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(C)
    he catches the helpless and drags them off in his net.(D)
10 His victims are crushed,(E) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(F)
    he covers his face and never sees.”(G)

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22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”(A)

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16 Moreover, Manasseh also shed so much innocent blood(A) that he filled Jerusalem from end to end—besides the sin that he had caused Judah(B) to commit, so that they did evil in the eyes of the Lord.

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Why did you despise(A) the word of the Lord by doing what is evil in his eyes? You struck down(B) Uriah(C) the Hittite with the sword and took his wife to be your own. You killed(D) him with the sword of the Ammonites. 10 Now, therefore, the sword(E) will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

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16 “‘If anyone strikes someone a fatal blow with an iron object, that person is a murderer; the murderer is to be put to death.(A) 17 Or if anyone is holding a stone and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 18 Or if anyone is holding a wooden object and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 19 The avenger of blood(B) shall put the murderer to death; when the avenger comes upon the murderer, the avenger shall put the murderer to death.(C) 20 If anyone with malice aforethought shoves another or throws something at them intentionally(D) so that they die 21 or if out of enmity one person hits another with their fist so that the other dies, that person is to be put to death;(E) that person is a murderer. The avenger of blood(F) shall put the murderer to death when they meet.

22 “‘But if without enmity someone suddenly pushes another or throws something at them unintentionally(G) 23 or, without seeing them, drops on them a stone heavy enough to kill them, and they die, then since that other person was not an enemy and no harm was intended, 24 the assembly(H) must judge between the accused and the avenger of blood according to these regulations. 25 The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest,(I) who was anointed(J) with the holy oil.(K)

26 “‘But if the accused ever goes outside the limits of the city of refuge to which they fled 27 and the avenger of blood finds them outside the city, the avenger of blood may kill the accused without being guilty of murder. 28 The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.

29 “‘This is to have the force of law(L) for you throughout the generations to come,(M) wherever you live.(N)

30 “‘Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.(O)

31 “‘Do not accept a ransom(P) for the life of a murderer, who deserves to die. They are to be put to death.

32 “‘Do not accept a ransom for anyone who has fled to a city of refuge and so allow them to go back and live on their own land before the death of the high priest.

33 “‘Do not pollute the land where you are. Bloodshed pollutes the land,(Q) and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it. 34 Do not defile the land(R) where you live and where I dwell,(S) for I, the Lord, dwell among the Israelites.’”

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