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and you shall gird them, Aaron and his sons, with sashes and tie headdresses on them, and the priesthood shall be theirs by a perpetual ordinance. You shall then ordain Aaron and his sons.(A)

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and fasten caps on them. Then tie sashes on Aaron and his sons.[a](A) The priesthood is theirs by a lasting ordinance.(B)

“Then you shall ordain Aaron and his sons.

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Footnotes

  1. Exodus 29:9 Hebrew; Septuagint on them

But you and your sons with you shall diligently perform your priestly duties in all that concerns the altar and the area behind the curtain. I give your priesthood as a gift;[a] any outsider who approaches shall be put to death.”(A)

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Footnotes

  1. 18.7 Heb as a service of gift

But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain.(A) I am giving you the service of the priesthood as a gift.(B) Anyone else who comes near the sanctuary is to be put to death.(C)

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22 Then he brought forward the second ram, the ram of ordination. Aaron and his sons laid their hands on the head of the ram,(A) 23 and it was slaughtered. Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot. 24 After Aaron’s sons were brought forward, Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet, and Moses dashed the rest of the blood against all sides of the altar. 25 He took the fat—the fatty tail, all the fat that was around the entrails, the appendage of the liver, and the two kidneys with their fat—and the right thigh.(B) 26 From the basket of unleavened bread that was before the Lord, he took one cake of unleavened bread, one cake of bread with oil, and one wafer and placed them on the fat and on the right thigh.(C) 27 He placed all these on the palms of Aaron and on the palms of his sons and raised them as an elevation offering before the Lord. 28 Then Moses took them from their hands and turned them into smoke on the altar with the burnt offering. This was an ordination offering for a pleasing odor, an offering by fire[a] to the Lord.(D)

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Footnotes

  1. 8.28 Or a gift

22 He then presented the other ram, the ram for the ordination,(A) and Aaron and his sons laid their hands on its head.(B) 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot.(C) 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar.(D) 25 After that, he took the fat(E), the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf,(F) and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the Lord(G) as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord.

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For the Lord your God has chosen Levi[a] out of all your tribes to stand and minister in the name of the Lord, him and his sons for all time.(A)

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Footnotes

  1. 18.5 Heb him

for the Lord your God has chosen them(A) and their descendants out of all your tribes to stand and minister(B) in the Lord’s name always.(C)

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13 It shall be for him and for his descendants after him a covenant of perpetual priesthood, because he was zealous for his God and made atonement for the Israelites.’ ”(A)

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13 He and his descendants will have a covenant of a lasting priesthood,(A) because he was zealous(B) for the honor(C) of his God and made atonement(D) for the Israelites.”(E)

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40 a reminder to the Israelites that no outsider, who is not of the descendants of Aaron, shall approach to offer incense before the Lord, so as not to become like Korah and his congregation, just as the Lord had said to him through Moses.(A)

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40 as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense(A) before the Lord,(B) or he would become like Korah and his followers.(C)

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35 And fire came out from the Lord and consumed the two hundred fifty men offering the incense.(A)

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35 And fire came out from the Lord(A) and consumed(B) the 250 men who were offering the incense.

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10 He has allowed you to approach him, and all your brother Levites with you, yet you seek the priesthood as well!

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10 He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too.(A)

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10 But you shall enroll Aaron and his descendants; it is they who shall attend to the priesthood, and any outsider who comes near shall be put to death.”(A)

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10 Appoint Aaron(A) and his sons to serve as priests;(B) anyone else who approaches the sanctuary is to be put to death.”(C)

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33 You shall not go outside the entrance of the tent of meeting for seven days, until the day when your period of ordination is completed. For it will take seven days to ordain you;(A)

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33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days.(A)

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15 and anoint them, as you anointed their father, that they may serve me as priests; their anointing shall admit them to a perpetual priesthood throughout all their generations.”(A)

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15 Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.(A)

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23 Furthermore, the former priests were many in number because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently because he continues forever. 25 Consequently, he is able for all time to save[a] those who approach God through him, since he always lives to make intercession for them.(A)

26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens.(B) 27 Unlike the other[b] high priests, he has no need to offer sacrifices day after day, first for his own sins and then for those of the people; this he did once for all when he offered himself.(C) 28 For the law appoints as high priests humans, who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.(D)

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Footnotes

  1. 7.25 Or able to save completely
  2. 7.27 Gk lacks other

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(A) 25 Therefore he is able to save(B) completely[a] those who come to God(C) through him, because he always lives to intercede for them.(D)

26 Such a high priest(E) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(F) exalted above the heavens.(G) 27 Unlike the other high priests, he does not need to offer sacrifices(H) day after day, first for his own sins,(I) and then for the sins of the people. He sacrificed for their sins once for all(J) when he offered himself.(K) 28 For the law appoints as high priests men in all their weakness;(L) but the oath, which came after the law, appointed the Son,(M) who has been made perfect(N) forever.

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Footnotes

  1. Hebrews 7:25 Or forever

Another Priest, Like Melchizedek

11 Now if perfection had been attainable through the Levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek rather than one according to the order of Aaron?(A) 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.(B)

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Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(D) and no one from that tribe has ever served at the altar.(E) 14 For it is clear that our Lord descended from Judah,(F) and in regard to that tribe Moses said nothing about priests.

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