and fasten caps on them. Then tie sashes on Aaron and his sons.[a](A) The priesthood is theirs by a lasting ordinance.(B)

“Then you shall ordain Aaron and his sons.

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Footnotes

  1. Exodus 29:9 Hebrew; Septuagint on them

And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

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But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain.(A) I am giving you the service of the priesthood as a gift.(B) Anyone else who comes near the sanctuary is to be put to death.(C)

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Therefore thou and thy sons with thee shall keep your priest's office for everything of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.

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22 He then presented the other ram, the ram for the ordination,(A) and Aaron and his sons laid their hands on its head.(B) 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot.(C) 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar.(D) 25 After that, he took the fat(E), the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf,(F) and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the Lord(G) as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord.

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22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

23 And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

24 And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

25 And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:

26 And out of the basket of unleavened bread, that was before the Lord, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

27 And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the Lord.

28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the Lord.

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for the Lord your God has chosen them(A) and their descendants out of all your tribes to stand and minister(B) in the Lord’s name always.(C)

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For the Lord thy God hath chosen him out of all thy tribes, to stand to minister in the name of the Lord, him and his sons for ever.

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13 He and his descendants will have a covenant of a lasting priesthood,(A) because he was zealous(B) for the honor(C) of his God and made atonement(D) for the Israelites.”(E)

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13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

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40 as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense(A) before the Lord,(B) or he would become like Korah and his followers.(C)

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40 To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.

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35 And fire came out from the Lord(A) and consumed(B) the 250 men who were offering the incense.

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35 And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense.

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10 He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too.(A)

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10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?

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10 Appoint Aaron(A) and his sons to serve as priests;(B) anyone else who approaches the sanctuary is to be put to death.”(C)

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10 And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.

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33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days.(A)

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33 And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

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15 Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.(A)

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15 And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.

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23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(A) 25 Therefore he is able to save(B) completely[a] those who come to God(C) through him, because he always lives to intercede for them.(D)

26 Such a high priest(E) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(F) exalted above the heavens.(G) 27 Unlike the other high priests, he does not need to offer sacrifices(H) day after day, first for his own sins,(I) and then for the sins of the people. He sacrificed for their sins once for all(J) when he offered himself.(K) 28 For the law appoints as high priests men in all their weakness;(L) but the oath, which came after the law, appointed the Son,(M) who has been made perfect(N) forever.

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Footnotes

  1. Hebrews 7:25 Or forever

23 And they truly were many priests, because they were not suffered to continue by reason of death:

24 But this man, because he continueth ever, hath an unchangeable priesthood.

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(D) and no one from that tribe has ever served at the altar.(E) 14 For it is clear that our Lord descended from Judah,(F) and in regard to that tribe Moses said nothing about priests.

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11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

12 For the priesthood being changed, there is made of necessity a change also of the law.

13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

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