and you shall gird Aaron and his sons with (A)sashes and bind caps on them. And (B)the priesthood shall be theirs by a statute forever. Thus you shall (C)ordain Aaron and his sons.

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and fasten caps on them. Then tie sashes on Aaron and his sons.[a](A) The priesthood is theirs by a lasting ordinance.(B)

“Then you shall ordain Aaron and his sons.

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Footnotes

  1. Exodus 29:9 Hebrew; Septuagint on them

And (A)you and your sons with you shall guard your priesthood for all that concerns the altar and (B)that is within the veil; and you shall serve. I give your priesthood as a gift,[a] and (C)any outsider who comes near shall be put to death.”

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Footnotes

  1. Numbers 18:7 Hebrew service of gift

But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain.(A) I am giving you the service of the priesthood as a gift.(B) Anyone else who comes near the sanctuary is to be put to death.(C)

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22 Then (A)he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and (B)put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the Lord he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the Lord.

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22 He then presented the other ram, the ram for the ordination,(A) and Aaron and his sons laid their hands on its head.(B) 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot.(C) 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar.(D) 25 After that, he took the fat(E), the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf,(F) and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the Lord(G) as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord.

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For the Lord your God has chosen him out of all your tribes (A)to stand and minister in the name of the Lord, him and his sons for all time.

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for the Lord your God has chosen them(A) and their descendants out of all your tribes to stand and minister(B) in the Lord’s name always.(C)

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13 and it shall be to him and to (A)his descendants after him the covenant of (B)a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’”

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13 He and his descendants will have a covenant of a lasting priesthood,(A) because he was zealous(B) for the honor(C) of his God and made atonement(D) for the Israelites.”(E)

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40 to be a reminder to the people of Israel, so (A)that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the Lord, lest he become like Korah and his company—as the Lord said to him through Moses.

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40 as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense(A) before the Lord,(B) or he would become like Korah and his followers.(C)

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35 And (A)fire came out from the Lord and consumed (B)the 250 men offering the incense.

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35 And fire came out from the Lord(A) and consumed(B) the 250 men who were offering the incense.

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10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also?

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10 He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too.(A)

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10 And you shall appoint Aaron and his sons, and (A)they shall guard their priesthood. But if (B)any outsider comes near, he shall be put to death.”

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10 Appoint Aaron(A) and his sons to serve as priests;(B) anyone else who approaches the sanctuary is to be put to death.”(C)

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33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it (A)will take seven days to ordain you.

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33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days.(A)

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15 (A)and anoint them, as you anointed their father, that they may serve me as priests. And their anointing shall admit them to a (B)perpetual priesthood throughout their generations.”

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15 Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.(A)

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23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues (A)forever. 25 Consequently, he is able to save to the uttermost[a] (B)those who draw near to God (C)through him, since he always lives (D)to make intercession for them.

26 For it was indeed fitting that we should have such a high priest, (E)holy, innocent, unstained, (F)separated from sinners, and (G)exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, (H)first for his own sins and then for those of the people, since he did this (I)once for all when he offered up himself. 28 For the law appoints men (J)in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made (K)perfect forever.

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Footnotes

  1. Hebrews 7:25 That is, completely; or at all times

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(A) 25 Therefore he is able to save(B) completely[a] those who come to God(C) through him, because he always lives to intercede for them.(D)

26 Such a high priest(E) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(F) exalted above the heavens.(G) 27 Unlike the other high priests, he does not need to offer sacrifices(H) day after day, first for his own sins,(I) and then for the sins of the people. He sacrificed for their sins once for all(J) when he offered himself.(K) 28 For the law appoints as high priests men in all their weakness;(L) but the oath, which came after the law, appointed the Son,(M) who has been made perfect(N) forever.

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Footnotes

  1. Hebrews 7:25 Or forever

Jesus Compared to Melchizedek

11 (A)Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended (B)from Judah, and in connection with that tribe Moses said nothing about priests.

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Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(D) and no one from that tribe has ever served at the altar.(E) 14 For it is clear that our Lord descended from Judah,(F) and in regard to that tribe Moses said nothing about priests.

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