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13 But if it was simply an accident permitted by God, I will appoint a place of refuge where the slayer can run for safety.

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13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place(A) I will designate.

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“Now tell the Israelites to designate the cities of refuge, as I instructed Moses. Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.

“Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”

The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.

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“Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally(A) may flee there and find protection from the avenger of blood.(B) When they flee to one of these cities, they are to stand in the entrance of the city gate(C) and state their case before the elders(D) of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. They are to stay in that city until they have stood trial before the assembly(E) and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”

So they set apart Kedesh(F) in Galilee in the hill country of Naphtali, Shechem(G) in the hill country of Ephraim, and Kiriath Arba(H) (that is, Hebron(I)) in the hill country of Judah.(J) East of the Jordan (on the other side from Jericho) they designated Bezer(K) in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead(L) in the tribe of Gad, and Golan in Bashan(M) in the tribe of Manasseh. Any of the Israelites or any foreigner residing among them who killed someone accidentally(N) could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.(O)

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18 Yes, you have been amazingly kind to me today, for when the Lord put me in a place where you could have killed me, you didn’t do it.

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18 You have just now told me about the good you did to me; the Lord delivered(A) me into your hands, but you did not kill me.

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10 This very day you can see with your own eyes it isn’t true. For the Lord placed you at my mercy back there in the cave. Some of my men told me to kill you, but I spared you. For I said, ‘I will never harm the king—he is the Lord’s anointed one.’

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10 This day you have seen with your own eyes how the Lord delivered you into my hands in the cave. Some urged me to kill you, but I spared(A) you; I said, ‘I will not lay my hand on my lord, because he is the Lord’s anointed.’

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“Now’s your opportunity!” David’s men whispered to him. “Today the Lord is telling you, ‘I will certainly put your enemy into your power, to do with as you wish.’” So David crept forward and cut off a piece of the hem of Saul’s robe.

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The men said, “This is the day the Lord spoke(A) of when he said[a] to you, ‘I will give your enemy into your hands for you to deal with as you wish.’”(B) Then David crept up unnoticed and cut(C) off a corner of Saul’s robe.

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Footnotes

  1. 1 Samuel 24:4 Or “Today the Lord is saying

Cities of Refuge

19 “When the Lord your God destroys the nations whose land he is giving you, you will take over their land and settle in their towns and homes. Then you must set apart three cities of refuge in the land the Lord your God is giving you. Survey the territory,[a] and divide the land the Lord your God is giving you into three districts, with one of these cities in each district. Then anyone who has killed someone can flee to one of the cities of refuge for safety.

“If someone kills another person unintentionally, without previous hostility, the slayer may flee to any of these cities to live in safety. For example, suppose someone goes into the forest with a neighbor to cut wood. And suppose one of them swings an ax to chop down a tree, and the ax head flies off the handle, killing the other person. In such cases, the slayer may flee to one of the cities of refuge to live in safety.

“If the distance to the nearest city of refuge is too far, an enraged avenger might be able to chase down and kill the person who caused the death. Then the slayer would die unfairly, since he had never shown hostility toward the person who died. That is why I am commanding you to set aside three cities of refuge.

“And if the Lord your God enlarges your territory, as he swore to your ancestors, and gives you all the land he promised them, you must designate three additional cities of refuge. (He will give you this land if you are careful to obey all the commands I have given you—if you always love the Lord your God and walk in his ways.) 10 That way you will prevent the death of innocent people in the land the Lord your God is giving you as your special possession. You will not be held responsible for the death of innocent people.

11 “But suppose someone is hostile toward a neighbor and deliberately ambushes and murders him and then flees to one of the cities of refuge. 12 In that case, the elders of the murderer’s hometown must send agents to the city of refuge to bring him back and hand him over to the dead person’s avenger to be put to death. 13 Do not feel sorry for that murderer! Purge from Israel the guilt of murdering innocent people; then all will go well with you.

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Footnotes

  1. 19:3 Or Keep the roads in good repair.

Cities of Refuge(A)

19 When the Lord your God has destroyed the nations whose land he is giving you, and when you have driven them out and settled in their towns and houses,(B) then set aside for yourselves three cities in the land the Lord your God is giving you to possess. Determine the distances involved and divide into three parts the land the Lord your God is giving you as an inheritance, so that a person who kills someone may flee for refuge to one of these cities.

This is the rule concerning anyone who kills a person and flees there for safety—anyone who kills a neighbor unintentionally, without malice aforethought. For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life. Otherwise, the avenger of blood(C) might pursue him in a rage, overtake him if the distance is too great, and kill him even though he is not deserving of death, since he did it to his neighbor without malice aforethought. This is why I command you to set aside for yourselves three cities.

If the Lord your God enlarges your territory,(D) as he promised(E) on oath to your ancestors, and gives you the whole land he promised them, because you carefully follow all these laws I command you today—to love the Lord your God and to walk always in obedience to him(F)—then you are to set aside three more cities. 10 Do this so that innocent blood(G) will not be shed in your land, which the Lord your God is giving you as your inheritance, and so that you will not be guilty of bloodshed.(H)

11 But if out of hate someone lies in wait, assaults and kills a neighbor,(I) and then flees to one of these cities, 12 the killer shall be sent for by the town elders, be brought back from the city, and be handed over to the avenger of blood to die. 13 Show no pity.(J) You must purge from Israel the guilt of shedding innocent blood,(K) so that it may go well with you.

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Eastern Cities of Refuge

41 Then Moses set apart three cities of refuge east of the Jordan River. 42 Anyone who killed another person unintentionally, without previous hostility, could flee there to live in safety. 43 These were the cities: Bezer on the wilderness plateau for the tribe of Reuben; Ramoth in Gilead for the tribe of Gad; Golan in Bashan for the tribe of Manasseh.

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Cities of Refuge(A)

41 Then Moses set aside three cities east of the Jordan, 42 to which anyone who had killed a person could flee if they had unintentionally(B) killed a neighbor without malice aforethought. They could flee into one of these cities and save their life. 43 The cities were these: Bezer in the wilderness plateau, for the Reubenites; Ramoth(C) in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.

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10 “Give the following instructions to the people of Israel.

“When you cross the Jordan into the land of Canaan, 11 designate cities of refuge to which people can flee if they have killed someone accidentally. 12 These cities will be places of protection from a dead person’s relatives who want to avenge the death. The slayer must not be put to death before being tried by the community. 13 Designate six cities of refuge for yourselves, 14 three on the east side of the Jordan River and three on the west in the land of Canaan. 15 These cities are for the protection of Israelites, foreigners living among you, and traveling merchants. Anyone who accidentally kills someone may flee there for safety.

16 “But if someone strikes and kills another person with a piece of iron, it is murder, and the murderer must be executed. 17 Or if someone with a stone in his hand strikes and kills another person, it is murder, and the murderer must be put to death. 18 Or if someone strikes and kills another person with a wooden object, it is murder, and the murderer must be put to death. 19 The victim’s nearest relative is responsible for putting the murderer to death. When they meet, the avenger must put the murderer to death. 20 So if someone hates another person and waits in ambush, then pushes him or throws something at him and he dies, it is murder. 21 Or if someone hates another person and hits him with a fist and he dies, it is murder. In such cases, the avenger must put the murderer to death when they meet.

22 “But suppose someone pushes another person without having shown previous hostility, or throws something that unintentionally hits another person, 23 or accidentally drops a huge stone on someone, though they were not enemies, and the person dies. 24 If this should happen, the community must follow these regulations in making a judgment between the slayer and the avenger, the victim’s nearest relative: 25 The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil.

26 “But if the slayer ever leaves the limits of the city of refuge, 27 and the avenger finds him outside the city and kills him, it will not be considered murder. 28 The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property. 29 These are legal requirements for you to observe from generation to generation, wherever you may live.

30 “All murderers must be put to death, but only if evidence is presented by more than one witness. No one may be put to death on the testimony of only one witness. 31 Also, you must never accept a ransom payment for the life of someone judged guilty of murder and subject to execution; murderers must always be put to death. 32 And never accept a ransom payment from someone who has fled to a city of refuge, allowing a slayer to return to his property before the death of the high priest. 33 This will ensure that the land where you live will not be polluted, for murder pollutes the land. And no sacrifice except the execution of the murderer can purify the land from murder.[a] 34 You must not defile the land where you live, for I live there myself. I am the Lord, who lives among the people of Israel.”

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Footnotes

  1. 35:33 Or can make atonement for murder.

10 “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan,(A) 11 select some towns to be your cities of refuge, to which a person who has killed someone(B) accidentally(C) may flee. 12 They will be places of refuge from the avenger,(D) so that anyone accused of murder(E) may not die before they stand trial before the assembly.(F) 13 These six towns you give will be your cities of refuge.(G) 14 Give three on this side of the Jordan and three in Canaan as cities of refuge. 15 These six towns will be a place of refuge for Israelites and for foreigners residing among them, so that anyone who has killed another accidentally can flee there.

16 “‘If anyone strikes someone a fatal blow with an iron object, that person is a murderer; the murderer is to be put to death.(H) 17 Or if anyone is holding a stone and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 18 Or if anyone is holding a wooden object and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 19 The avenger of blood(I) shall put the murderer to death; when the avenger comes upon the murderer, the avenger shall put the murderer to death.(J) 20 If anyone with malice aforethought shoves another or throws something at them intentionally(K) so that they die 21 or if out of enmity one person hits another with their fist so that the other dies, that person is to be put to death;(L) that person is a murderer. The avenger of blood(M) shall put the murderer to death when they meet.

22 “‘But if without enmity someone suddenly pushes another or throws something at them unintentionally(N) 23 or, without seeing them, drops on them a stone heavy enough to kill them, and they die, then since that other person was not an enemy and no harm was intended, 24 the assembly(O) must judge between the accused and the avenger of blood according to these regulations. 25 The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest,(P) who was anointed(Q) with the holy oil.(R)

26 “‘But if the accused ever goes outside the limits of the city of refuge to which they fled 27 and the avenger of blood finds them outside the city, the avenger of blood may kill the accused without being guilty of murder. 28 The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.

29 “‘This is to have the force of law(S) for you throughout the generations to come,(T) wherever you live.(U)

30 “‘Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.(V)

31 “‘Do not accept a ransom(W) for the life of a murderer, who deserves to die. They are to be put to death.

32 “‘Do not accept a ransom for anyone who has fled to a city of refuge and so allow them to go back and live on their own land before the death of the high priest.

33 “‘Do not pollute the land where you are. Bloodshed pollutes the land,(X) and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it. 34 Do not defile the land(Y) where you live and where I dwell,(Z) for I, the Lord, dwell among the Israelites.’”

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The godly people have all disappeared;
    not one honest person is left on the earth.
They are all murderers,
    setting traps even for their own brothers.

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The faithful have been swept from the land;(A)
    not one(B) upright person remains.
Everyone lies in wait(C) to shed blood;(D)
    they hunt each other(E) with nets.(F)

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But the king of Assyria will not understand that he is my tool;
    his mind does not work that way.
His plan is simply to destroy,
    to cut down nation after nation.

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But this is not what he intends,(A)
    this is not what he has in mind;
his purpose is to destroy,
    to put an end to many nations.

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10 “No!” the king said. “Who asked your opinion, you sons of Zeruiah! If the Lord has told him to curse me, who are you to stop him?”

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10 But the king said, “What does this have to do with you, you sons of Zeruiah?(A) If he is cursing because the Lord said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’”(B)

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