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The Origins of the Feast of Purim

18 But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness. 19 This is why the Jews who are in the rural country—those who live in rural villages—set aside the fourteenth day of the month of Adar for happiness, banqueting, a holiday, and sending gifts to one another.

20 Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far, 21 to have them observe the fourteenth and the fifteenth days of the month of Adar each year 22 as the time when the Jews gave themselves rest from their enemies—the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

23 So the Jews committed themselves to continuing what they had begun to do and to what Mordecai had written to them. 24 For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them. 25 But when the matter came to the king’s attention, the king[a] gave written orders that Haman’s[b] evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows. 26 For this reason these days are known as Purim, after the name of pur. Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, 27 the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. 28 These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.

29 So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second[c] letter about Purim. 30 Letters were sent[d] to all the Jews in the 127 provinces of the empire of Ahasuerus—words of true peace[e] 31 to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation. 32 Esther’s command established these matters of Purim, and the matter was officially recorded.[f]

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Notas al pie

  1. Esther 9:25 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  2. Esther 9:25 tn Heb “his”; the referent (Haman) has been specified in the translation for clarity.
  3. Esther 9:29 tc The LXX and the Syriac Peshitta omit the word “second.”
  4. Esther 9:30 tc The present translation is based on the Niphal form וַיִּשָׁלַח (vayyishalakh, “were sent”; so also NRSV, TEV, CEV, NLT) rather than the reading of the MT וַיִּשְׁלַח (vayyishlakh, Qal, “and he sent”). The subject of the MT verb would have to be Mordecai (cf. NAB, NIV, NCV), but this is problematic in light of v. 29, where both Esther and Mordecai are responsible for the letters.
  5. Esther 9:30 tn Heb “peace and truth.” The expression is probably a hendiadys (see the note on 5:10 for an explanation of this figure).
  6. Esther 9:32 tn Heb “written in the book” (so NASB); NIV, NLT “written down in the records”; NRSV “recorded in writing.”

18 But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing.(A) 19 This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.(B)

20 Mordecai(C) recorded these events and sent letters to all the Jews in all of King Ahasuerus’s provinces, both near and far. 21 He ordered(D) them to celebrate the fourteenth and fifteenth days of the month of Adar every year 22 because during those days the Jews gained relief from(E) their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday.(F) They were to be days of feasting,(G) rejoicing, and of sending gifts to one another and to the poor.

23 So the Jews agreed to continue the practice they had begun, as Mordecai had written them to do. 24 For Haman son of Hammedatha the Agagite, the enemy of all the Jews,(H) had plotted against the Jews to destroy them. He cast the pur—that is, the lot—to crush and destroy them.(I) 25 But when the matter was brought before the king,(J) he commanded by letter that the evil plan Haman had devised against the Jews return on his own head(K) and that he should be hanged with his sons on the gallows.(L) 26 For this reason these days are called Purim, from the word pur.(M) Because of all the instructions in this letter as well as what they had witnessed and what had happened to them, 27 the Jews bound themselves, their descendants, and all who joined(N) with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed. 28 These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life[a] and their memory will not fade from their descendants.(O)

29 Queen Esther, daughter of Abihail,(P) along with Mordecai the Jew,(Q) wrote this second letter with full authority(R) to confirm the letter about Purim. 30 He sent letters with assurances of peace and security[b] to all the Jews who were in the 127 provinces of the kingdom of Ahasuerus, 31 in order to confirm these days of Purim at their proper time just as Mordecai the Jew and Esther the queen had established them and just as they had committed themselves and their descendants to the practices of fasting(S) and lamentation.(T) 32 So Esther’s command confirmed these customs of Purim, which were then written into the record.

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Notas al pie

  1. 9:28 LXX reads will be celebrated into all times
  2. 9:30 Or of peace and faithfulness