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Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the devar HaMelech and his dat drew near to be put in execution, in the day that the oyvei HaYehudim hoped to have power over them, (though it was turned to the contrary, that the Yehudim had rule over them that hated them);

The Yehudim assembled themselves together in their cities throughout all the provinces of HaMelech Achashverosh, to lay hands on such as sought their hurt, and no man could withstand them, for the pachad of them fell upon all people.

And all the nobles of the provinces, and the satraps, and the governors, and officials of HaMelech helped the Yehudim; because the pachad of Mordechai fell upon them.

For Mordechai was gadol in the Bais HaMelech, and his fame went out throughout all the provinces; for haish Mordechai grew more and more powerful.

Thus the Yehudim struck all their oyvim with makkat cherev, slaughter, destruction, and did what they would unto those that hated them.

And in Shushan the capital the Yehudim slew and destroyed 500 men.

And Parshandata, Dalphon, Aspata,

Porata, Adalya, Aridata,

Parmashta, Arisai, Aridai, and Vaizata,

10 The aseret bnei Haman ben Hamdata, tzorer (enemy of) HaYehudim; but on the plunder laid they not their hand.

11 On that day the number of those that were slain in Shushan the capital was brought before HaMelech.

12 And HaMelech said unto Ester HaMalkah, The Yehudim have slain and destroyed 500 men in Shushan the capital, and the ten bnei Haman. What have they done in the rest of the provinces of HaMelech? Now what is thy she’elah (petition)? And it shall be granted thee. Or what is thy bakash further? And it shall be done.

13 Then said Ester, If it be tov to HaMelech, let it be granted to the Yehudim which are in Shushan to do tomorrow also according unto the dat of this day, and let the aseret bnei Haman be hanged upon haetz [see Esth 6:4].

14 And HaMelech commanded it so to be done; and the dat (decree) was given at Shushan; and they hanged aseret bnei Haman.

15 For the Yehudim that were in Shushan assembled themselves together on the 14th day also of the month Adar, and slew 300 men at Shushan; but on the plunder they laid not their hand.

16 But the she’ar (remainder, remnant) of the Yehudim that were in the provinces of HaMelech assembled themselves together, engaged in selfdefense, got relief from their oyvim, slew of those hating them 75,000, but they laid not their hands on the plunder.

17 This was on the 13th day of the month Adar, and on the 14th day of the same rested they, and made it a yom mishteh and simcha.

18 But the Yehudim that were at Shushan assembled together on the 13th day thereof, and on the 14th thereof, and on the 15th day of the same they rested, and made it a yom mishteh and simcha.

19 Therefore the Yehudim of the villages, that dwelt in the unwalled towns, made the 14th day of the month Adar a simcha and mishteh, and a yontef, and of sending presents each one to his neighbor.

20 And Mordechai wrote these things, and sent seferim unto all the Yehudim that were in all the provinces of HaMelech Achashverosh, both near and far,

21 To establish this among them, that they should keep the 14th day of the month Adar, and the fifteenth day of the same, shanah v’shanah,

22 As the yamim wherein the Yehudim got relief from their oyvim, and the month which was turned unto them from yagon (sorrow) to simcha (joy), and from evel (mourning) into yontef; that they should make them yemei mishteh v’simcha, and of sending presents one to another, and mattanot (gifts) to the evyon (needy, poor).

23 And the Yehudim undertook to do as they had begun, and as Mordechai had written unto them;

24 Because Haman ben Hamdata, the Agagi, the tzorer kol HaYehudim, had devised against the Yehudim to destroy them, and had cast Pur, that is, the goral (lot), to utterly defeat them, and to destroy them;

25 But when Ester came before HaMelech, he commanded by hasefer that his wicked machashevah, which he devised against the Yehudim, should return upon his own head, and that he and his banim should be hanged on the etz.

26 Wherefore they called these yamim Purim after the shem of the Pur. Therefore for all the words of this iggeret (letter), and of that which they had seen concerning this matter, and which had happened unto them,

27 The Yehudim established, and took upon them, and upon their zera, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time shanah v’shanah;

28 And that these yamim should be remembered and kept dor v’dor (throughout every generation), in every mishpachah, every province, and every city; and that these yemei HaPurim should never cease from among the Yehudim, nor the memorial of them perish from their zera.

29 Then Ester HaMalkah, the bat Avichayil, and Mordechai HaYehudi, wrote with kol tokef (all authority, see Yn 1:12-13), to confirm this second iggeret (letter of) Purim.

30 And he sent seferim unto all the Yehudim, to the hundred twenty and seven provinces of the malchut of Achashverosh, with words of shalom and emes,

31 To confirm these yemei HaPurim in their times appointed, according as Mordechai HaYehudi and Ester HaMalkah had enjoined them, and as they had decreed for themselves and for their zera, the matters of the tzomot (fasts) and their ze’akah (lamentation).

32 And the decree of Ester confirmed these matters of Purim; and it was written in the sefer.

The Jews Destroy Their Enemies

(A)Now in the twelfth month, which is the month of Adar, (B)on the thirteenth day of the same, (C)when the king's command and edict were about to be carried out, (D)on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. (E)The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, (F)for the fear of them had fallen on all peoples. All the officials of the provinces and (G)the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. For Mordecai was great in the king's house, and his fame spread throughout all the provinces, for the man Mordecai grew (H)more and more powerful. The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. In Susa the citadel itself the Jews killed and destroyed 500 men, and also killed Parshandatha and Dalphon and Aspatha and Poratha and Adalia and Aridatha and Parmashta and Arisai and Aridai and Vaizatha, 10 (I)the ten sons of Haman the son of Hammedatha, (J)the enemy of the Jews, (K)but they laid no hand on the plunder.

11 That very day the number of those killed in Susa the citadel was reported to the king. 12 And the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king's provinces! (L)Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled.” 13 And Esther said, “If it please the king, let the Jews who are in Susa be allowed (M)tomorrow also to do according to this day's edict. And let the ten sons of Haman be hanged on the gallows.”[a] 14 So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder.

16 (N)Now the rest of the Jews who were in the king's provinces also (O)gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. 17 This was (P)on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. 18 But the Jews who were in Susa gathered (Q)on the thirteenth day and on the fourteenth, and rested (R)on the fifteenth day, making that a day of feasting and gladness. 19 Therefore the Jews of the villages, who live in (S)the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as (T)a holiday, and (U)as a day on which they send gifts of food to one another.

The Feast of Purim Inaugurated

20 And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, 22 as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into (V)a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.

23 So the Jews accepted what they had started to do, and what Mordecai had written to them. 24 For Haman the Agagite, the son of Hammedatha, (W)the enemy of all the Jews, (X)had plotted against the Jews to destroy them, and (Y)had cast Pur (that is, cast lots), to crush and to destroy them. 25 But when it came before the king, he gave orders in writing (Z)that his evil plan that he had devised against the Jews (AA)should return on his own head, and that he and his sons should be hanged on the gallows. 26 Therefore they called these days Purim, after the term (AB)Pur. Therefore, because of all that was written in (AC)this letter, and of what they had faced in this matter, and of what had happened to them, 27 the Jews firmly obligated themselves and their offspring and (AD)all who joined them, that without fail they would keep (AE)these two days according to what was written and at the time appointed every year, 28 that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.

29 Then Queen Esther, (AF)the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming (AG)this second letter about Purim. 30 Letters were sent to all the Jews, (AH)to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, 31 that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to (AI)their fasts and their lamenting. 32 The command of Esther confirmed these practices of (AJ)Purim, and it was recorded in writing.

Footnotes

  1. Esther 9:13 Or wooden beam; also verse 25 (see note on 2:23)

Os judeus vingam-se dos seus inimigos

Assim, no dia 13 de Adar[a], o dia em que o decreto real deveria ser posto em execução, quando os inimigos dos judeus contavam aniquilá-los, sucedeu precisamente o contrário. Os judeus juntaram-se nas suas cidades em todas as províncias do império para se defenderem contra alguém que pretendesse feri-los; mas ninguém ousou fazê-lo, porque eram grandemente temidos. Todos os representantes da autoridade, governadores, altos funcionários e chefes políticos, deram o seu apoio aos judeus, com medo de Mardoqueu. Ele tinha ganho enorme prestígio, não só em Susã, como por todo o território imperial; tinha-se tornado muito poderoso.

Os judeus é que não se ficaram por ali; nesse tal dia mataram os seus inimigos. Só em Susã mataram 500 homens. 7-10 Mataram também 10 filhos de Hamã, filho de Hamedata, o grande inimigo dos judeus: Parsandata, Dalfom, Aspata, Porata, Adalia, Aridata, Parmasta, Arisai, Aridai e Vaizata, mas não tocaram nas suas propriedades.

11 Nesse mesmo dia, depois do rei ter sido informado do número de mortos em Susã, 12 ele mandou chamar a rainha Ester: “Os judeus mataram 500 dos seus inimigos, só aqui em Susã!”, exclamou. “E ainda os 10 filhos de Hamã! Se isso foi só aqui, o que não terá sido no resto das províncias! Diz-me o que mais pretendes; diz-me o que queres e se fará!”

13 “Se o rei não se importar”, disse ela, “que se permita aos judeus aqui em Susã continuar ainda amanhã aquilo que já fizeram hoje, e que os filhos de Hamã sejam pendurados em forcas.”

14 O rei concordou; o seu decreto foi publicado em Susã, e penduraram os corpos dos 10 filhos de Hamã. 15 Os judeus da cidade tornaram a juntar-se e mataram mais 300 dos seus inimigos, mas não ficaram com as suas propriedades.

16 Entretanto, os judeus de outras partes do reino tinham-se juntado para se defenderem; passaram depois ao ataque e mataram 75 000 inimigos, que os odiavam, mas também não ficaram com os seus bens.

A celebração de Purim

17 Por toda a parte, foi feito o mesmo no dia 13 do mês de Adar. No dia seguinte descansaram, celebrando a sua vitória com festas e grande alegria. 18 Só em Susã é que os judeus não descansaram no dia seguinte; mas repousaram no terceiro dia, no meio de festa e regozijo.

19 É por isso que, nas povoações sem muralhas, os judeus de todo o Israel têm até hoje uma celebração anual de dois dias em que mandam presentes uns aos outros.

20 Mardoqueu escreveu um relato de todos estes acontecimentos e enviou cartas aos judeus, de perto e de longe, em todo o território do império, 21 encorajando-os a que estabelecessem uma festa anual nos dias 14 e 15 do mês de Adar, 22 para poderem celebrar e trocar presentes nessa ocasião histórica em que os judeus foram salvos dos seus inimigos, em que a sua tristeza se transformou em satisfação e a sua angústia em felicidade.

23 Os judeus aceitaram a proposta de Mardoqueu e mantiveram essa comemoração como um costume, 24 para nunca se esquecerem que Hamã, filho de Hamedata o agagita, o inimigo de todos os judeus, planeara a sua destruição numa altura tirada à sorte; 25 para lhes lembrar também que o rei, ao ter conhecimento disso, mandara fazer um decreto que permitia neutralizar os planos de Hamã, a causa de ele e os seus filhos terem sido pendurados em forcas. 26 É por essa razão que se dá o nome de Purim a esta celebração, porque na língua persa chama-se ao ato de tirar à sorte “pur”. 27 Todos os judeus do reino concordaram em estabelecer regularmente essa comemoração, transmitindo-a aos seus descendentes e a todos os que se tornassem judeus. 28 Declararam, assim, que nunca deixariam de celebrar estes dois dias na altura própria, tornando-se um acontecimento anual, observado de geração em geração por todas as famílias, nas cidades e no campo, a fim de que a memória do sucedido não se apagasse entre os seus descendentes.

29 Entretanto, a rainha Ester, filha de Abiail, prima de Mardoqueu e educada por ele, escreveu uma carta dando todo o seu apoio à carta que Mardoqueu tinha escrito, propondo também a comemoração da festa anual de Purim. 30 Com estas, foram enviadas outras cartas a todos os judeus espalhados pelas 127 províncias do reino de Assuero. 31 Eram mensagens de boa vontade e encorajamento, confirmando a comemoração de dois dias da festa de Purim, decretada tanto por Mardoqueu como pela rainha Ester. No fundo, os judeus já de si mesmo tinham acordado que se deveria estabelecer essa celebração com jejum e oração nacional. 32 As ordens da rainha Ester apenas vieram confirmar as datas de celebração da festa de Purim e dar carácter legal ao assunto, e isto foi escrito num documento.

Footnotes

  1. 9.1 Décimo segundo mês do calendário judaico. Entre a lua nova do mês de fevereiro e o mês de março.