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The Jews Prevail over Their Enemies

In the twelfth month (that is, the month of Adar), on its thirteenth day, the edict of the king and his law were to be executed. It was on this day that the enemies of the Jews had supposed that they would gain power over them. But contrary to expectations, the Jews gained power over their enemies. The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples. All the officials of the provinces, the satraps, the governors, and those who performed the king’s business were assisting the Jews, for the dread of Mordecai had fallen on them. Mordecai was of high rank[a] in the king’s palace, and word about him was spreading throughout all the provinces. His influence[b] continued to become greater and greater.

The Jews struck all their enemies with the sword, bringing death and destruction, and they did as they pleased with their enemies. In Susa the citadel the Jews killed and destroyed 500 men. In addition, they also killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not confiscate their property.

11 On that same day the number of those killed in Susa the citadel was brought to the king’s attention. 12 Then the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and the ten sons of Haman. What then have they done in the rest of the king’s provinces? What is your request? It shall be given to you. What other petition do you have? It shall be done.”

13 Esther replied, “If the king is so inclined, let the Jews who are in Susa be permitted to act tomorrow also according to today’s law, and let them hang the ten sons of Haman on the gallows.”

14 So the king issued orders for this to be done. A law was passed in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa then assembled on the fourteenth day of the month of Adar, and they killed 300 men in Susa. But they did not confiscate their property.

16 The rest of the Jews who were throughout the provinces of the king assembled in order to stand up for themselves and to have rest from their enemies. They killed 75,000[c] of their adversaries, but they did not confiscate their property. 17 All this happened on the thirteenth day of the month of Adar. They then rested on the fourteenth day and made it a day for banqueting and happiness.

The Origins of the Feast of Purim

18 But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness. 19 This is why the Jews who are in the rural country—those who live in rural villages—set aside the fourteenth day of the month of Adar for happiness, banqueting, a holiday, and sending gifts to one another.

20 Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far, 21 to have them observe the fourteenth and the fifteenth days of the month of Adar each year 22 as the time when the Jews gave themselves rest from their enemies—the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

23 So the Jews committed themselves to continuing what they had begun to do and to what Mordecai had written to them. 24 For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them. 25 But when the matter came to the king’s attention, the king[d] gave written orders that Haman’s[e] evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows. 26 For this reason these days are known as Purim, after the name of pur. Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, 27 the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. 28 These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.

29 So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second[f] letter about Purim. 30 Letters were sent[g] to all the Jews in the 127 provinces of the empire of Ahasuerus—words of true peace[h] 31 to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation. 32 Esther’s command established these matters of Purim, and the matter was officially recorded.[i]

Footnotes

  1. Esther 9:4 tn Heb “great”; NRSV “powerful”; NIV “prominent”; NCV “very important.”
  2. Esther 9:4 tn Heb “the man Mordecai” (so NASB, NRSV).
  3. Esther 9:16 tc For this number much of the Greek ms tradition reads “fifteen thousand.” The Lucianic Greek recension reads “70,100.”
  4. Esther 9:25 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  5. Esther 9:25 tn Heb “his”; the referent (Haman) has been specified in the translation for clarity.
  6. Esther 9:29 tc The LXX and the Syriac Peshitta omit the word “second.”
  7. Esther 9:30 tc The present translation is based on the Niphal form וַיִּשָׁלַח (vayyishalakh, “were sent”; so also NRSV, TEV, CEV, NLT) rather than the reading of the MT וַיִּשְׁלַח (vayyishlakh, Qal, “and he sent”). The subject of the MT verb would have to be Mordecai (cf. NAB, NIV, NCV), but this is problematic in light of v. 29, where both Esther and Mordecai are responsible for the letters.
  8. Esther 9:30 tn Heb “peace and truth.” The expression is probably a hendiadys (see the note on 5:10 for an explanation of this figure).
  9. Esther 9:32 tn Heb “written in the book” (so NASB); NIV, NLT “written down in the records”; NRSV “recorded in writing.”

犹太人的反击

十二月,即亚达月十三日,是执行王谕旨的日子。那天,犹太人的仇敌原本想辖制他们,却反而被他们辖制。 犹太人在亚哈随鲁王的各省各城聚集起来,攻击那些要害他们的人,无人能抵挡他们,因为各族都惧怕他们。 各省的官员、总督、省长和为王办事的人因惧怕末底改,就都帮助犹太人。 因为末底改已是王宫要员,他的名声传遍各省,权势日盛。 犹太人用刀击杀所有敌人,任意消灭恨他们的人。 犹太人单在书珊城就杀了五百人。 他们还杀了巴珊大他、达分、亚斯帕他、 坡拉他、亚大利雅、亚利大他、 帕玛斯他、亚利赛、亚利代和瓦耶撒他。 10 这十人是犹太人的仇敌哈曼的儿子、哈米大他的孙子。但犹太人没有动他们的财物。

11 当天,王获悉在书珊城被杀的人数, 12 便对以斯帖王后说:“犹太人在书珊城杀了五百人,还杀了哈曼的十个儿子,在其余各省就更不知怎样了!现在你要什么?必赐给你。你还有何要求?必为你成就。” 13 以斯帖回答说:“王若愿意,就请恩准书珊城的犹太人明天仍执行今天的谕旨,并把哈曼十个儿子的尸体吊在木架上。” 14 王允准了,便在书珊城颁布谕旨,哈曼十个儿子的尸体便被吊了起来。 15 亚达月十四日,书珊城的犹太人再次聚集起来,在城中杀了三百人,但没有动他们的财物。

16 王其他各省的犹太人也都聚集起来自卫,得以脱离仇敌。他们杀了七万五千个仇敌,但没有动他们的财物。 17 这事发生在亚达月十三日。十四日,犹太人休息,并以此日为设宴欢庆的日子。 18 但书珊城的犹太人在十三、十四日聚集杀敌,十五日才休息,并以此日为设宴欢庆的日子。 19 因此,住在乡村的犹太人都以亚达月十四日为设宴欢庆的节日,并互赠礼物。

普珥节

20 末底改把这些事记录下来,写信给亚哈随鲁王国内远近各省的犹太人, 21 吩咐他们每年在亚达月十四、十五日守节期, 22 设宴欢庆,互赠礼物,周济穷人,以纪念犹太人在此月此日得以脱离仇敌,化忧为乐,转悲为喜。

23 犹太人接受了末底改写给他们的信,同意每年庆祝这个节日。 24 因为犹太人的仇敌亚甲人哈米大他的儿子哈曼曾经阴谋毁灭犹太人,曾经抽普珥,即抽签,要杀戮、灭绝他们。 25 但王知道这阴谋后,便降旨使哈曼谋害犹太人的恶计落到他自己头上,将他及其众子吊在木架上。 26 他们借用普珥这个词,称这两天为普珥节。犹太人因这信上的一切话,又因所看见、所经历的事, 27 就为自己、自己的后代和归属他们的人定下规矩:每年必按时守这两天为节日,永不废弃。 28 各省各城、家家户户、世世代代都要纪念、遵守这节日,使犹太人永不中断过普珥节,他们的后代也不可忘记。

29 亚比孩的女儿以斯帖王后和犹太人末底改以全权写第二封信,嘱咐犹太人守这普珥节, 30 用和善、真诚的话写信给亚哈随鲁王国一百二十七省的所有犹太人, 31 嘱咐他们照犹太人末底改和以斯帖王后的指示,按他们为自己及其后代所规定的,按时守普珥节,禁食哀哭。 32 以斯帖的命令确定了普珥节,这命令被记载下来。