Esther Intervenes for the Jews

That same day King Ahasuerus awarded Queen Esther the estate(A) of Haman, the enemy of the Jews.(B) Mordecai entered the king’s presence because Esther had revealed her relationship to Mordecai.(C) The king removed his signet ring he had recovered from Haman(D) and gave it to Mordecai, and Esther put him in charge of Haman’s estate.

Then Esther addressed the king again.(E) She fell at his feet, wept, and begged(F) him to revoke the evil of Haman the Agagite(G) and his plot he had devised against the Jews.(H) The king extended the gold scepter(I) toward Esther, so she got up and stood before the king.

She said, “If it pleases the king and I have found favor with him, if the matter seems right to the king and I am pleasing in his eyes,(J) let a royal edict be written. Let it revoke the documents the scheming Haman son of Hammedatha the Agagite wrote to destroy the Jews who are in all the king’s provinces.(K) For how could I bear to see the disaster that would come on my people?(L) How could I bear to see the destruction of my relatives?” (M)

King Ahasuerus said to Esther the queen and to Mordecai the Jew, “Look, I have given Haman’s estate to Esther,(N) and he was hanged on the gallows because he attacked[a] the Jews.(O) Write in the king’s name whatever pleases you(P) concerning the Jews, and seal it with the royal signet ring.(Q) A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”(R)

On the twenty-third day of the third month(S)—that is, the month Sivan—the royal scribes were summoned. Everything was written exactly as Mordecai(T) commanded for the Jews, to the satraps,(U) the governors, and the officials of the 127 provinces from India to Cush.(V) The edict was written for each province in its own script, for each ethnic group in its own language,(W) and to the Jews in their own script and language.

10 Mordecai wrote in King Ahasuerus’s name and sealed the edicts with the royal signet ring. He sent the documents by mounted couriers,(X) who rode fast horses(Y) bred in the royal stables.

11 The king’s edict gave the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate every ethnic and provincial army hostile to them, including women and children, and to take their possessions as spoils of war.(Z) 12 This would take place on a single day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, the month Adar.(AA)

13 A copy of the text, issued as law throughout every province, was distributed to all the peoples(AB) so the Jews could be ready to avenge themselves against their enemies on that day. 14 The couriers rode out in haste on their royal horses at the king’s urgent command. The law was also issued in the fortress of Susa.(AC)

15 Mordecai went from the king’s presence clothed in royal blue and white, with a great gold crown and a purple robe of fine linen.(AD) The city of Susa shouted and rejoiced,(AE) 16 and the Jews celebrated[b] with gladness, joy, and honor.(AF) 17 In every province and every city where the king’s command and edict reached, gladness and joy took place among the Jews. There was a celebration and a holiday.[c](AG) And many of the ethnic groups of the land professed themselves to be Jews because fear of the Jews(AH) had overcome them.

Footnotes

  1. 8:7 Lit stretched out his hand against
  2. 8:16 Lit had light
  3. 8:17 Lit good day

Chapter 8

That day King Ahasuerus gave the house of Haman, enemy of the Jews, to Queen Esther; and Mordecai was admitted to the king’s presence, for Esther had revealed his relationship to her.(A) The king removed his signet ring that he had taken away from Haman, and gave it to Mordecai; and Esther put Mordecai in charge of the house of Haman.(B)

VI. The Jewish Victory and the Feast of Purim

The Second Royal Decree. Esther again spoke to the king. She fell at his feet and tearfully implored him to revoke the harm done by Haman the Agagite and the plan he had devised against the Jews. The king stretched forth the golden scepter to Esther. So she rose and, standing before him, said: “If it seems good to the king and if I have found favor with him, if the thing seems right to the king and I am pleasing in his eyes, let a document be issued to revoke the letters that the schemer Haman, son of Hammedatha the Agagite, wrote for the destruction of the Jews in all the royal provinces.(C) For how can I witness the evil that is to befall my people, and how can I behold the destruction of my kindred?”

King Ahasuerus then said to Queen Esther and to the Jew Mordecai: “Now that I have given Esther the house of Haman, and they have impaled him on the stake because he was going to attack the Jews, (D)you in turn may write in the king’s name what you see fit concerning the Jews and seal the letter with the royal signet ring.” For a decree written in the name of the king and sealed with the royal signet ring cannot be revoked.[a]

At that time, on the twenty-third day of the third month, Sivan, the royal scribes were summoned. Exactly as Mordecai dictated, they wrote to the Jews and to the satraps, governors, and officials of the hundred and twenty-seven provinces from India to Ethiopia: to each province in its own script and to each people in its own language, and to the Jews in their own script and language. 10 These letters, which he wrote in the name of King Ahasuerus and sealed with the royal signet ring, he sent by mounted couriers riding thoroughbred royal steeds. 11 (E)In these letters the king authorized the Jews in each and every city to gather and defend their lives, to destroy, kill, and annihilate every armed group of any nation or province that might attack them, along with their wives and children, and to seize their goods as spoil 12 on a single day throughout the provinces of King Ahasuerus, the thirteenth day of the twelfth month, Adar.

Chapter E

The following is a copy of the letter:

“The great King Ahasuerus to the governors of the provinces in the hundred and twenty-seven satrapies from India to Ethiopia, and to those who are loyal to our government: Greetings!

“Many have become more ambitious the more they were showered with honors through the bountiful generosity of their patrons. Not only do they seek to do harm to our subjects but, incapable of dealing with such greatness, they even begin plotting against their own benefactors. Not only do they drive out gratitude from among humankind but, with the arrogant boastfulness of those to whom goodness has no meaning, they suppose they will escape the stern judgment of the all-seeing God.

“Often, too, the fair speech of friends entrusted with the administration of affairs has induced many placed in authority to become accomplices in the shedding of innocent blood, and has involved them in irreparable calamities by deceiving with malicious slander the sincere good will of rulers. This can be verified in the ancient stories that have been handed down to us, but more fully when you consider the wicked deeds perpetrated in your midst by the pestilential influence of those undeserving of authority. (F)We must provide for the future, so as to render the kingdom undisturbed and peaceful for all people, taking advantage of changing conditions and always deciding matters coming to our attention with equitable treatment.

10 “For instance, Haman, son of Hammedatha, a Macedonian,[b] certainly not of Persian blood, and very different from us in generosity, was hospitably received by us. 11 He benefited so much from the good will we have toward all peoples that he was proclaimed ‘our father,’ before whom everyone was to bow down; and he attained a position second only to the royal throne.(G) 12 But, unable to control his arrogance, he strove to deprive us of kingdom and of life, 13 and by weaving intricate webs of deceit he demanded the destruction of Mordecai, our savior and constant benefactor, and of Esther, our blameless royal consort, together with their whole nation.(H) 14 For by such measures he hoped to catch us defenseless and to transfer the rule of the Persians to the Macedonians. 15 But we find that the Jews, who were doomed to extinction by this archcriminal, are not evildoers, but rather are governed by very just laws 16 and are the children of the Most High, the living God of majesty, who has maintained the kingdom in a flourishing condition for us and for our forebears.

17 “You will do well, then, to ignore the letter sent by Haman, son of Hammedatha, 18 for he who composed it has been impaled, together with his entire household, before the gates of Susa. Thus swiftly has God, who governs all, brought just punishment upon him.(I)

19 “You shall exhibit a copy of this letter publicly in every place to certify that the Jews may follow their own laws 20 and that you may help them on the day set for their ruin, the thirteenth day of the twelfth month, Adar, to defend themselves against those who attack them. 21 For God, the ruler of all, has turned that day from one of destruction of the chosen people into one of joy for them. 22 Therefore, you too must celebrate this memorable day among your designated feasts with all rejoicing, 23 so that both now and in the future it may be a celebration of deliverance for us and for Persians of good will, but for those who plot against us a reminder of destruction.

24 “Every city and province without exception that does not observe this decree shall be ruthlessly destroyed with fire and sword, so that it will be left not merely untrodden by people, but even shunned by wild beasts and birds forever.”(J)

(Chapter 8)

13 A copy of the letter to be promulgated as law in each and every province was published among all the peoples, so that the Jews might be prepared on that day to avenge themselves on their enemies. 14 Couriers mounted on royal steeds sped forth in haste at the king’s order, and the decree was promulgated in the royal precinct of Susa.

15 Mordecai left the king’s presence clothed in a royal robe of violet and of white cotton, with a large crown of gold and a mantle of fine crimson linen. The city of Susa shouted with joy,(K) 16 and for the Jews there was splendor and gladness, joy and triumph. 17 In each and every province and in each and every city, wherever the king’s order arrived, there was merriment and joy, banqueting and feasting for the Jews. And many of the peoples of the land identified themselves as Jews, for fear of the Jews fell upon them.(L)

Footnotes

  1. 8:8 A decree written…cannot be revoked: the king cannot directly grant Esther’s request (v. 5) to revoke the previous decree against the Jews because of the irrevocable character of the laws of the Medes and Persians (see 1:19 and note). He can, however, empower Esther to issue another decree in his name to counteract the earlier one. The second decree authorizes the Jews to defend themselves against those who would kill them, which is what they do in 9:2. This is why the outcome of the two decrees is that the attackers are killed instead of the Jews, rather than a simple cancellation of all hostilities.
  2. E:10 Macedonian: throughout the book Haman is identified with terms of contempt—in the Hebrew text as an Agagite (3:1, 10; 8:3, 5; 9:24; cf. note on A:17), thus making him a descendant of Agag, king of the Amalekites, a group hated by the Israelites; in the Greek additions Haman is identified as a Macedonian, reflecting the enmity between the Persians and the Macedonians after Macedonia’s conquest of Persia in the fourth century B.C.