The King’s Edict in Behalf of the Jews

8 That same day King Xerxes gave Queen Esther the estate of Haman,^(A) the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. ² The king took off his signet ring,^(B) which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.^(C)

³ Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite,^(D) which he had devised against the Jews. ⁴ Then the king extended the gold scepter^(E) to Esther and she arose and stood before him.

⁵ “If it pleases the king,” she said, “and if he regards me with favor^(F) and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. ⁶ For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”^(G)

⁷ King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled^(H) him on the pole he set up. ⁸ Now write another decree^(I) in the king’s name in behalf of the Jews as seems best to you, and seal^(J) it with the king’s signet ring^(K)—for no document written in the king’s name and sealed with his ring can be revoked.”^(L)

⁹ At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.^[a](M) These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language.^{(N) 10} Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

¹¹ The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,^[b] and to plunder^(O) the property of their enemies. ¹² The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.^{(P) 13} A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day^(Q) to avenge themselves on their enemies.

¹⁴ The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.^(R)

The Triumph of the Jews

¹⁵ When Mordecai^(S) left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold^(T) and a purple robe of fine linen.^(U) And the city of Susa held a joyous celebration.^{(V) 16} For the Jews it was a time of happiness and joy,^(W) gladness and honor.^{(X) 17} In every province and in every city to which the edict of the king came, there was joy^(Y) and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear^(Z) of the Jews had seized them.^(AA)

3 Are we beginning to commend ourselves^(A) again? Or do we need, like some people, letters of recommendation^(B) to you or from you? ² You yourselves are our letter, written on our hearts, known and read by everyone.^{(C) 3} You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God,^(D) not on tablets of stone^(E) but on tablets of human hearts.^(F)

⁴ Such confidence^(G) we have through Christ before God. ⁵ Not that we are competent in ourselves^(H) to claim anything for ourselves, but our competence comes from God.^{(I) 6} He has made us competent as ministers of a new covenant^(J)—not of the letter^(K) but of the Spirit; for the letter kills, but the Spirit gives life.^(L)

The Greater Glory of the New Covenant

⁷ Now if the ministry that brought death,^(M) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,^(N) transitory though it was, ⁸ will not the ministry of the Spirit be even more glorious? ⁹ If the ministry that brought condemnation^(O) was glorious, how much more glorious is the ministry that brings righteousness!^{(P) 10} For what was glorious has no glory now in comparison with the surpassing glory. ¹¹ And if what was transitory came with glory, how much greater is the glory of that which lasts!

¹² Therefore, since we have such a hope,^(Q) we are very bold.^{(R) 13} We are not like Moses, who would put a veil over his face^(S) to prevent the Israelites from seeing the end of what was passing away. ¹⁴ But their minds were made dull,^(T) for to this day the same veil remains when the old covenant^(U) is read.^(V) It has not been removed, because only in Christ is it taken away. ¹⁵ Even to this day when Moses is read, a veil covers their hearts. ¹⁶ But whenever anyone turns to the Lord,^(W) the veil is taken away.^{(X) 17} Now the Lord is the Spirit,^(Y) and where the Spirit of the Lord is, there is freedom.^{(Z) 18} And we all, who with unveiled faces contemplate^[a](AA) the Lord’s glory,^(AB) are being transformed into his image^(AC) with ever-increasing glory, which comes from the Lord, who is the Spirit.

Psalm 124

A song of ascents. Of David.