Add parallel Print Page Options

Esther Decides to Risk Everything in order to Help Her People

Now when Mordecai became aware of all that had been done, he[a] tore his garments and put on sackcloth and ashes. He went out into the city, crying out in a loud[b] and bitter voice. But he went no farther than the king’s gate, for no one was permitted to enter the king’s gate clothed in sackcloth. Throughout each and every province where the king’s edict and law were announced[c] there was considerable[d] mourning among the Jews, along with fasting, weeping, and sorrow.[e] Sackcloth and ashes were characteristic[f] of many. When Esther’s female attendants and her eunuchs came and informed her about Mordecai’s behavior,[g] the queen was overcome with anguish. Although she sent garments for Mordecai to put on so that he could remove his sackcloth, he would not accept them. So Esther called for Hathach, one of the king’s eunuchs who had been placed at her service,[h] and instructed him to find out the cause and reason for Mordecai’s behavior.[i] So Hathach went to Mordecai at the plaza of the city in front of the king’s gate. Then Mordecai related to him everything that had happened to him, even the specific amount of money that Haman had offered to pay to the king’s treasuries for the Jews to be destroyed. He also gave him a written copy of the law that had been disseminated[j] in Susa for their destruction so that he could show it to Esther and talk to her about it. He also gave instructions that she should go to the king to implore him and petition him on behalf of her people. So Hathach returned and related Mordecai’s instructions[k] to Esther.

10 Then Esther replied to Hathach with instructions for Mordecai: 11 “All the servants of the king and the people of the king’s provinces know that there is only one law applicable[l] to any man or woman who comes uninvited to the king in the inner court—that person will be put to death, unless the king extends to him the gold scepter, permitting him to be spared.[m] Now I have not been invited to come to the king for some thirty days.”

12 When Esther’s reply[n] was conveyed to Mordecai, 13 he[o] said to take back this answer to Esther: “Don’t imagine that because you are part of the king’s household you will be the one Jew[p] who will escape. 14 If you keep quiet at this time, liberation and protection for the Jews will appear[q] from another source,[r] while you and your father’s household perish. It may very well be[s] that you have achieved royal status[t] for such a time as this!”

15 Then Esther sent this reply to Mordecai: 16 “Go, assemble all the Jews who are found in Susa, and fast on my behalf. Don’t eat and don’t drink for three days, night or day. My female attendants and I[u] will also fast in the same way. Afterward I will go to the king, even though it violates the law.[v] If I perish, I perish.”

17 So Mordecai set out to do everything that Esther had instructed him.

Read full chapter

Footnotes

  1. Esther 4:1 tn Heb “Mordecai.” The pronoun (“he”) was used in the translation for stylistic reasons. A repetition of the proper name here is redundant in terms of contemporary English style.
  2. Esther 4:1 tn Heb “great.”
  3. Esther 4:3 tn Heb “reached” (so NAB, NLT); KJV, NASB, NIV “came”; TEV “wherever the king’s proclamation was made known.”
  4. Esther 4:3 tn Heb “great” (so KJV, NIV, NRSV, NLT); NAB “the Jews went into deep mourning.”
  5. Esther 4:3 sn Although prayer is not specifically mentioned here, it is highly unlikely that appeals to God for help were not a part of this reaction to devastating news. As elsewhere in the book of Esther, the writer seems deliberately to keep religious actions in the background.
  6. Esther 4:3 tn Heb “were spread to many”; KJV, NIV “many (+ people NLT) lay in sackcloth and ashes.”
  7. Esther 4:4 tn The words “about Mordecai’s behavior” are not in the Hebrew text, but are supplied in translation for the sake of clarity. Cf. NIV, NLT “about Mordecai”; TEV, CEV “what Mordecai was doing.”
  8. Esther 4:5 tn Heb “whom he caused to stand before her”; NASB “whom the king had appointed to attend her.”
  9. Esther 4:5 tn Heb “concerning Mordecai, to know what this was, and why this was.”
  10. Esther 4:8 tn Heb “given” (so KJV); NASB, NRSV, TEV, NLT “issued”; NIV “published”; NAB “promulgated.”
  11. Esther 4:9 tn Heb “the words of Mordecai” (so KJV); NIV, NRSV, CEV “what Mordecai had said”; NLT “with Mordecai’s message.”
  12. Esther 4:11 tn Heb “one is his law”; NASB “he (the king NIV) has but one law”
  13. Esther 4:11 tn Heb “and he will live”; KJV, ASV “that he may live”; NIV “and spare his life.”
  14. Esther 4:12 tn Heb “the words of Esther”; TEV, NLT “Esther’s message.”
  15. Esther 4:13 tn Heb “Mordecai.” The pronoun (“he”) was used in the translation for stylistic reasons. A repetition of the proper name here is redundant in terms of contemporary English style.
  16. Esther 4:13 tn Heb “from all the Jews”; KJV “more than all the Jews”; NIV “you alone of all the Jews.”
  17. Esther 4:14 tn Heb “stand”; KJV, NASB, NIV, NLT “arise.”
  18. Esther 4:14 tn Heb “place” (so KJV, NIV, NLT); NRSV “from another quarter.” This is probably an oblique reference to help coming from God. D. J. A. Clines disagrees; in his view a contrast between deliverance by Esther and deliverance by God is inappropriate (Ezra, Nehemiah, Esther [NCBC], 302). But Clines’ suggestion that perhaps the reference is to deliverance by Jewish officials or by armed Jewish revolt is less attractive than seeing this veiled reference as part of the literary strategy of the book, which deliberately keeps God’s providential dealings entirely in the background.
  19. Esther 4:14 tn Heb “And who knows whether” (so NASB). The question is one of hope, but free of presumption. Cf. Jonah 3:9.
  20. Esther 4:14 tn Heb “have come to the kingdom”; NRSV “to royal dignity”; NIV “to royal position”; NLT “have been elevated to the palace.”
  21. Esther 4:16 tn Heb “I and my female attendants.” The translation reverses the order for stylistic reasons.
  22. Esther 4:16 tn Heb “which is not according to the law” (so KJV, NASB); NAB “contrary to the law.”

A crisis for the Jews

When Mordecai learned what had been done, he tore his clothes, dressed in mourning clothes, and put ashes on his head. Then he went out into the heart of the city and cried out loudly and bitterly. He went only as far as the King’s Gate because it was against the law for anyone to pass through it wearing mourning clothes. At the same time, in every province and place where the king’s order and his new law arrived, a very great sadness came over the Jews. They gave up eating and spent whole days weeping and crying out loudly in pain. Many Jews lay on the ground in mourning clothes and ashes. When Esther’s female servants and eunuchs came and told her about Mordecai, the queen’s whole body showed how upset she was. She sent everyday clothes for Mordecai to wear instead of mourning clothes, but he rejected them.

Esther then sent for Hathach, one of the royal eunuchs whose job it was to wait on her. She ordered him to go to Mordecai and find out what was going on and why he was acting this way. Hathach went out to Mordecai, to the city square in front of the King’s Gate. Mordecai told him everything that had happened to him. He spelled out the exact amount of silver that Haman promised to pay into the royal treasury. It was in exchange for the destruction of the Jews. He also gave Hathach a copy of the law made public in Susa concerning the Jews’ destruction so that Hathach could show it to Esther and report it to her. Through him Mordecai ordered her to go to the king to seek his kindness and his help for her people. Hathach came back and told Esther what Mordecai had said.

10 In reply Esther ordered Hathach to tell Mordecai: 11 “All the king’s officials and the people in his provinces know that there’s a single law in a case like this. Any man or woman who comes to the king in the inner courtyard without being called is to be put to death. Only the person to whom the king holds out the gold scepter may live. In my case, I haven’t been called to come to the king for the past thirty days.”

12 When they told Mordecai Esther’s words, 13 he had them respond to Esther: “Don’t think for one minute that, unlike all the other Jews, you’ll come out of this alive simply because you are in the palace. 14 In fact, if you don’t speak up at this very important time, relief and rescue will appear for the Jews from another place, but you and your family will die. But who knows? Maybe it was for a moment like this that you came to be part of the royal family.”

15 Esther sent back this word to Mordecai: 16 “Go, gather all the Jews who are in Susa and tell them to give up eating to help me be brave. They aren’t to eat or drink anything for three whole days, and I myself will do the same, along with my female servants. Then, even though it’s against the law, I will go to the king; and if I am to die, then die I will.” 17 So Mordecai left where he was and did exactly what Esther had ordered him.

Read full chapter