Haman’s Plot to Destroy the Jews

3 After these events, King Xerxes honored Haman son of Hammedatha, the Agagite,^(A) elevating him and giving him a seat of honor higher than that of all the other nobles. ² All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.

³ Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?”^{(B) 4} Day after day they spoke to him but he refused to comply.^(C) Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.

⁵ When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged.^{(D) 6} Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way^(E) to destroy^(F) all Mordecai’s people, the Jews,^(G) throughout the whole kingdom of Xerxes.

⁷ In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur^(H) (that is, the lot^(I)) was cast in the presence of Haman to select a day and month. And the lot fell on^[a] the twelfth month, the month of Adar.^(J)

⁸ Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs^(K) are different from those of all other people, and they do not obey^(L) the king’s laws; it is not in the king’s best interest to tolerate them.^{(M) 9} If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents^[b] of silver to the king’s administrators for the royal treasury.”^(N)

¹⁰ So the king took his signet ring^(O) from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. ¹¹ “Keep the money,” the king said to Haman, “and do with the people as you please.”

¹² Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language^(P) of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed^(Q) with his own ring. ¹³ Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews^(R)—young and old, women and children—on a single day, the thirteenth day of the twelfth month, the month of Adar,^(S) and to plunder^(T) their goods. ¹⁴ A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.^(U)

¹⁵ The couriers went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.^(V) The king and Haman sat down to drink,^(W) but the city of Susa was bewildered.^(X)

Intelligibility in Worship

14 Follow the way of love^(A) and eagerly desire^(B) gifts of the Spirit,^(C) especially prophecy.^{(D) 2} For anyone who speaks in a tongue^[a](E) does not speak to people but to God. Indeed, no one understands them;^(F) they utter mysteries^(G) by the Spirit. ³ But the one who prophesies speaks to people for their strengthening,^(H) encouraging^(I) and comfort. ⁴ Anyone who speaks in a tongue^(J) edifies^(K) themselves, but the one who prophesies^(L) edifies the church. ⁵ I would like every one of you to speak in tongues,^[b] but I would rather have you prophesy.^(M) The one who prophesies is greater than the one who speaks in tongues,^[c] unless someone interprets, so that the church may be edified.^(N)

⁶ Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation^(O) or knowledge^(P) or prophecy or word of instruction?^{(Q) 7} Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? ⁸ Again, if the trumpet does not sound a clear call, who will get ready for battle?^{(R) 9} So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. ¹⁰ Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. ¹¹ If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.^{(S) 12} So it is with you. Since you are eager for gifts of the Spirit,^(T) try to excel in those that build up^(U) the church.

¹³ For this reason the one who speaks in a tongue should pray that they may interpret what they say.^{(V) 14} For if I pray in a tongue, my spirit prays,^(W) but my mind is unfruitful. ¹⁵ So what shall I do? I will pray with my spirit,^(X) but I will also pray with my understanding; I will sing^(Y) with my spirit, but I will also sing with my understanding. ¹⁶ Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,^[d] say “Amen”^(Z) to your thanksgiving,^(AA) since they do not know what you are saying? ¹⁷ You are giving thanks well enough, but no one else is edified.^(AB)

¹⁸ I thank God that I speak in tongues more than all of you. ¹⁹ But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.^(AC)

²⁰ Brothers and sisters, stop thinking like children.^(AD) In regard to evil be infants,^(AE) but in your thinking be adults. ²¹ In the Law^(AF) it is written:

²² Tongues, then, are a sign, not for believers but for unbelievers; prophecy,^(AH) however, is not for unbelievers but for believers. ²³ So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?^{(AI) 24} But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, ²⁵ as the secrets^(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”^(AK)

Good Order in Worship

²⁶ What then shall we say, brothers and sisters?^(AL) When you come together, each of you^(AM) has a hymn,^(AN) or a word of instruction,^(AO) a revelation, a tongue^(AP) or an interpretation.^(AQ) Everything must be done so that the church may be built up.^{(AR) 27} If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. ²⁸ If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

²⁹ Two or three prophets^(AS) should speak, and the others should weigh carefully what is said.^{(AT) 30} And if a revelation comes to someone who is sitting down, the first speaker should stop. ³¹ For you can all prophesy in turn so that everyone may be instructed and encouraged. ³² The spirits of prophets are subject to the control of prophets.^{(AU) 33} For God is not a God of disorder^(AV) but of peace^(AW)—as in all the congregations^(AX) of the Lord’s people.^(AY)

³⁴ Women^[f] should remain silent in the churches. They are not allowed to speak,^(AZ) but must be in submission,^(BA) as the law^(BB) says. ³⁵ If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.^[g]

³⁶ Or did the word of God^(BC) originate with you? Or are you the only people it has reached? ³⁷ If anyone thinks they are a prophet^(BD) or otherwise gifted by the Spirit,^(BE) let them acknowledge that what I am writing to you is the Lord’s command.^{(BF) 38} But if anyone ignores this, they will themselves be ignored.^[h]

³⁹ Therefore, my brothers and sisters, be eager^(BG) to prophesy,^(BH) and do not forbid speaking in tongues. ⁴⁰ But everything should be done in a fitting and orderly^(BI) way.

ש Sin and Shin

ת Taw