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The Victory of the Jews

So on March 7[a] the two decrees of the king were put into effect. On that day, the enemies of the Jews had hoped to overpower them, but quite the opposite happened. It was the Jews who overpowered their enemies. The Jews gathered in their cities throughout all the king’s provinces to attack anyone who tried to harm them. But no one could make a stand against them, for everyone was afraid of them. And all the nobles of the provinces, the highest officers, the governors, and the royal officials helped the Jews for fear of Mordecai. For Mordecai had been promoted in the king’s palace, and his fame spread throughout all the provinces as he became more and more powerful.

So the Jews went ahead on the appointed day and struck down their enemies with the sword. They killed and annihilated their enemies and did as they pleased with those who hated them. In the fortress of Susa itself, the Jews killed 500 men. They also killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha— 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not take any plunder.

11 That very day, when the king was informed of the number of people killed in the fortress of Susa, 12 he called for Queen Esther. He said, “The Jews have killed 500 men in the fortress of Susa alone, as well as Haman’s ten sons. If they have done that here, what has happened in the rest of the provinces? But now, what more do you want? It will be granted to you; tell me and I will do it.”

13 Esther responded, “If it please the king, give the Jews in Susa permission to do again tomorrow as they have done today, and let the bodies of Haman’s ten sons be impaled on a pole.”

14 So the king agreed, and the decree was announced in Susa. And they impaled the bodies of Haman’s ten sons. 15 Then the Jews at Susa gathered together on March 8[b] and killed 300 more men, and again they took no plunder.

16 Meanwhile, the other Jews throughout the king’s provinces had gathered together to defend their lives. They gained relief from all their enemies, killing 75,000 of those who hated them. But they did not take any plunder. 17 This was done throughout the provinces on March 7, and on March 8 they rested,[c] celebrating their victory with a day of feasting and gladness. 18 (The Jews at Susa killed their enemies on March 7 and again on March 8, then rested on March 9,[d] making that their day of feasting and gladness.) 19 So to this day, rural Jews living in remote villages celebrate an annual festival and holiday on the appointed day in late winter,[e] when they rejoice and send gifts of food to each other.

The Festival of Purim

20 Mordecai recorded these events and sent letters to the Jews near and far, throughout all the provinces of King Xerxes, 21 calling on them to celebrate an annual festival on these two days.[f] 22 He told them to celebrate these days with feasting and gladness and by giving gifts of food to each other and presents to the poor. This would commemorate a time when the Jews gained relief from their enemies, when their sorrow was turned into gladness and their mourning into joy.

23 So the Jews accepted Mordecai’s proposal and adopted this annual custom. 24 Haman son of Hammedatha the Agagite, the enemy of the Jews, had plotted to crush and destroy them on the date determined by casting lots (the lots were called purim). 25 But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole. 26 That is why this celebration is called Purim, because it is the ancient word for casting lots.

So because of Mordecai’s letter and because of what they had experienced, 27 the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year. 28 These days would be remembered and kept from generation to generation and celebrated by every family throughout the provinces and cities of the empire. This Festival of Purim would never cease to be celebrated among the Jews, nor would the memory of what happened ever die out among their descendants.

29 Then Queen Esther, the daughter of Abihail, along with Mordecai the Jew, wrote another letter putting the queen’s full authority behind Mordecai’s letter to establish the Festival of Purim. 30 Letters wishing peace and security were sent to the Jews throughout the 127 provinces of the empire of Xerxes. 31 These letters established the Festival of Purim—an annual celebration of these days at the appointed time, decreed by both Mordecai the Jew and Queen Esther. (The people decided to observe this festival, just as they had decided for themselves and their descendants to establish the times of fasting and mourning.) 32 So the command of Esther confirmed the practices of Purim, and it was all written down in the records.

Footnotes

  1. 9:1 Hebrew on the thirteenth day of the twelfth month, the month of Adar, of the ancient Hebrew lunar calendar. This day was March 7, 473 B.c.; also see note on 2:16.
  2. 9:15 Hebrew the fourteenth day of the month of Adar, of the ancient Hebrew lunar calendar. This day was March 8, 473 B.c.; also see note on 2:16.
  3. 9:17 Hebrew on the thirteenth day of the month of Adar, and on the fourteenth day they rested. These days were March 7 and 8, 473 B.c.; also see note on 2:16.
  4. 9:18 Hebrew killed their enemies on the thirteenth day and the fourteenth day, and then rested on the fifteenth day, of the Hebrew month of Adar.
  5. 9:19 Hebrew on the fourteenth day of the month of Adar. This day of the ancient Hebrew lunar calendar occurs in February or March.
  6. 9:21 Hebrew on the fourteenth and fifteenth days of Adar, of the ancient Hebrew lunar calendar.

1-2 So on the 28th day of February, the day the two decrees of the king were to be put into effect—the day the Jews’ enemies had hoped to vanquish them, though it turned out quite to the contrary—the Jews gathered in their cities throughout all the king’s provinces to defend themselves against any who might try to harm them; but no one tried, for they were greatly feared. And all the rulers of the provinces—the governors, officials, and aides—helped the Jews for fear of Mordecai; for Mordecai was a mighty name in the king’s palace and his fame was known throughout all the provinces, for he had become more and more powerful.

But the Jews went ahead on that appointed day and slaughtered their enemies. They even killed 500 men in Shushan. 7-10 They also killed the ten sons of Haman (son of Hammedatha), the Jews’ enemy—Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha. But they did not try to take Haman’s property.

11 Late that evening, when the king was informed of the number of those slain in Shushan, 12 he called for Queen Esther. “The Jews have killed 500 men in Shushan alone,” he exclaimed, “and also Haman’s ten sons. If they have done that here, I wonder what has happened in the rest of the provinces! But now, what more do you want? It will be granted to you. Tell me and I will do it.”

13 And Esther said, “If it please Your Majesty, let the Jews who are here at Shushan do again tomorrow as they have done today, and let Haman’s ten sons be hanged upon the gallows.”

14 So the king agreed, and the decree was announced at Shushan, and they hung up the bodies of Haman’s ten sons. 15 Then the Jews at Shushan gathered together the next day also and killed 300 more men, though again they took no property.

16 Meanwhile the other Jews throughout the king’s provinces had gathered together and stood for their lives and destroyed all their enemies, killing 75,000 of those who hated them; but they did not take their goods. 17 Throughout the provinces this was done on the 28th day of February, and the next day they rested, celebrating their victory with feasting and gladness. 18 But the Jews at Shushan went on killing their enemies the second day also and rested the next day, with feasting and gladness. 19 And so it is that the Jews in the unwalled villages throughout Israel to this day have an annual celebration on the second day when they rejoice and send gifts to each other.

20 Mordecai wrote a history of all these events and sent letters to the Jews near and far, throughout all the king’s provinces, 21 encouraging them to declare an annual holiday on the last two days of the month, 22 to celebrate with feasting, gladness, and the giving of gifts these historic days when the Jews were saved from their enemies, when their sorrow was turned to gladness and their mourning into happiness.

23 So the Jews adopted Mordecai’s suggestion and began this annual custom 24-25 as a reminder of the time when Haman (son of Hammedatha the Agagite), the enemy of all the Jews, had plotted to destroy them at the time determined by a throw of the dice; and to remind them that when the matter came before the king, he issued a decree causing Haman’s plot to boomerang, and he and his sons were hanged on the gallows. 26 That is why this celebration is called “Purim” because the word for “throwing dice” in Persian is pur. 27 All the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews; they declared they would never fail to celebrate these two days at the appointed time each year. 28 It would be an annual event from generation to generation, celebrated by every family throughout the countryside and cities of the empire, so that the memory of what had happened would never perish from the Jewish race.

29-31 Meanwhile Queen Esther (daughter of Abihail and later adopted by Mordecai the Jew) had written a letter throwing her full support behind Mordecai’s letter inaugurating his annual Feast of Purim. In addition, letters were sent to all the Jews throughout the 127 provinces of the kingdom of Ahasuerus with messages of good will and encouragement to confirm these two days annually as the Feast of Purim, decreed by both Mordecai the Jew and by Queen Esther; indeed, the Jews themselves had decided upon this tradition as a remembrance of the time of their national fasting and prayer. 32 So the commandment of Esther confirmed these dates, and it was recorded as law.