Esther 9
New English Translation
The Jews Prevail over Their Enemies
9 In the twelfth month (that is, the month of Adar), on its thirteenth day, the edict of the king and his law were to be executed. It was on this day that the enemies of the Jews had supposed that they would gain power over them. But contrary to expectations, the Jews gained power over their enemies. 2 The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples. 3 All the officials of the provinces, the satraps, the governors, and those who performed the king’s business were assisting the Jews, for the dread of Mordecai had fallen on them. 4 Mordecai was of high rank[a] in the king’s palace, and word about him was spreading throughout all the provinces. His influence[b] continued to become greater and greater.
5 The Jews struck all their enemies with the sword, bringing death and destruction, and they did as they pleased with their enemies. 6 In Susa the citadel the Jews killed and destroyed 500 men. 7 In addition, they also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not confiscate their property.
11 On that same day the number of those killed in Susa the citadel was brought to the king’s attention. 12 Then the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and the ten sons of Haman. What then have they done in the rest of the king’s provinces? What is your request? It shall be given to you. What other petition do you have? It shall be done.”
13 Esther replied, “If the king is so inclined, let the Jews who are in Susa be permitted to act tomorrow also according to today’s law, and let them hang the ten sons of Haman on the gallows.”
14 So the king issued orders for this to be done. A law was passed in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa then assembled on the fourteenth day of the month of Adar, and they killed 300 men in Susa. But they did not confiscate their property.
16 The rest of the Jews who were throughout the provinces of the king assembled in order to stand up for themselves and to have rest from their enemies. They killed 75,000[c] of their adversaries, but they did not confiscate their property. 17 All this happened on the thirteenth day of the month of Adar. They then rested on the fourteenth day and made it a day for banqueting and happiness.
The Origins of the Feast of Purim
18 But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness. 19 This is why the Jews who are in the rural country—those who live in rural villages—set aside the fourteenth day of the month of Adar for happiness, banqueting, a holiday, and sending gifts to one another.
20 Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far, 21 to have them observe the fourteenth and the fifteenth days of the month of Adar each year 22 as the time when the Jews gave themselves rest from their enemies—the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.
23 So the Jews committed themselves to continuing what they had begun to do and to what Mordecai had written to them. 24 For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them. 25 But when the matter came to the king’s attention, the king[d] gave written orders that Haman’s[e] evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows. 26 For this reason these days are known as Purim, after the name of pur. Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, 27 the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. 28 These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.
29 So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second[f] letter about Purim. 30 Letters were sent[g] to all the Jews in the 127 provinces of the empire of Ahasuerus—words of true peace[h]— 31 to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation. 32 Esther’s command established these matters of Purim, and the matter was officially recorded.[i]
Footnotes
- Esther 9:4 tn Heb “great”; NRSV “powerful”; NIV “prominent”; NCV “very important.”
- Esther 9:4 tn Heb “the man Mordecai” (so NASB, NRSV).
- Esther 9:16 tc For this number much of the Greek ms tradition reads “fifteen thousand.” The Lucianic Greek recension reads “70,100.”
- Esther 9:25 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
- Esther 9:25 tn Heb “his”; the referent (Haman) has been specified in the translation for clarity.
- Esther 9:29 tc The LXX and the Syriac Peshitta omit the word “second.”
- Esther 9:30 tc The present translation is based on the Niphal form וַיִּשָׁלַח (vayyishalakh, “were sent”; so also NRSV, TEV, CEV, NLT) rather than the reading of the MT וַיִּשְׁלַח (vayyishlakh, Qal, “and he sent”). The subject of the MT verb would have to be Mordecai (cf. NAB, NIV, NCV), but this is problematic in light of v. 29, where both Esther and Mordecai are responsible for the letters.
- Esther 9:30 tn Heb “peace and truth.” The expression is probably a hendiadys (see the note on 5:10 for an explanation of this figure).
- Esther 9:32 tn Heb “written in the book” (so NASB); NIV, NLT “written down in the records”; NRSV “recorded in writing.”
Esther 9
International Standard Version
The Jewish People Defeat Their Enemies
9 On the thirteenth day of the twelfth month, which is the month Adar, when the king’s order and edict was about to be carried out, on the day when the enemies of the Jewish people expected to prevail over them, things were turned around so that the Jewish people themselves prevailed over those who hated them.
2 The Jewish people assembled in their towns throughout the provinces of King Ahasuerus to strike out against those who intended to harm them, and no one could oppose them because all the people had come to fear the Jews.[a] 3 All the provincial officials, the regional authorities,[b] the governors, and those doing the king’s work supported the Jewish people because the fear of Mordecai had come over[c] them. 4 Indeed, Mordecai was a powerful[d] official in the palace and his fame spread throughout the provinces. Indeed, the man Mordecai grew more and more powerful.[e]
5 The Jewish people struck down all their enemies with the sword, killing and destroying them, and they did with their enemies as they pleased. 6 In Susa the capital the Jewish people killed and destroyed 500 people. 7 They killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha, 10 the ten sons of Hammedatha’s son Haman, the enemy of the Jewish people, but they did not lay their hands on the spoils.
11 On that day the number of those slain in Susa the capital was reported to the king. 12 The king told Queen Esther, “In Susa the capital the Jewish people have killed and destroyed 500 people, including Haman’s ten sons. What have they done in the rest of the king’s provinces? Now what’s your petition? It will be given to you. What’s your further request? It will be done.”
13 Then Esther said, “If it pleases the king, let it also be granted to the Jewish people in Susa to do tomorrow what the edict allowed them to do today,[f] and let Haman’s ten sons be hanged[g] on poles.”
14 The king said, “Let this be done.” So an edict was issued in Susa, and Haman’s ten sons were hanged[h] on poles. 15 The Jewish people in Susa assembled again on that day, the fourteenth of Adar, and they killed 300 people in Susa, but they did not lay their hands on the spoils.
The Festival of Purim is Celebrated
16 The rest of the Jewish people in the king’s provinces assembled to defend[i] themselves, and they gained relief from their enemies, killing 75,000 of those who hated them. But they did not lay their hands on the spoils. 17 They did this on the thirteenth day of Adar and rested on the fourteenth day, making it a day of feasting and joy. 18 The Jewish people in Susa assembled on the thirteenth day and again on the fourteenth, and then rested on the fifteenth day and made it a day of feasting and joy. 19 Therefore the Jewish people in the rural areas who live in unwalled towns make the fourteenth day of the month Adar a holiday for joy and feasting, and people send presents[j] to one another.
Official Instructions for Celebrating Purim
20 Mordecai wrote these instructions and sent letters to all the Jewish people in all the provinces of King Ahasuerus, both near and far, 21 establishing that they should celebrate the fourteenth and fifteenth days of the month Adar every year, 22 as the days on which the Jewish people enjoyed relief[k] from their enemies. It was a month when things turned around for them, from sorrow to joy and from mourning to a holiday. They were to celebrate these days as days of feasting and joy, and they were to send presents[l] to one another and gifts to the poor. 23 So the Jewish people made a tradition[m] out of what they had begun to do and of what Mordecai had written to them, 24 since Hammedatha’s son Haman, the enemy of the Jewish people, had plotted against the Jewish people to destroy them, and he had cast the pur (that is, the lot) to determine when[n] to confuse and destroy them.
25 But when Esther came before the king, he ordered through a letter that the evil plot that Haman[o] had devised against the Jewish people be rescinded,[p] and that he and his sons be hanged on poles. 26 Therefore these days were called Purim, from the word pur. Because of all that was written in this letter, because of what they experienced in this matter, and because of what happened to them, 27 the Jewish people established this celebration, making it a tradition[q] for themselves, for their descendants, and for all who joined with them[r] that they should not fail to observe these two days each year, based on the written instructions, and at the prescribed time. 28 These days should be remembered and observed in every generation by each family in every province and town. These days of Purim should not be neglected by[s] the Jewish people, and that they should not be forgotten by their descendants.
Queen Esther Confirms the Instructions for Purim
29 Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority confirming this second letter about Purim. 30 Letters containing wishes for peace and stability were sent to all the Jewish people, to the 127 provinces of Ahasuerus’ kingdom, 31 establishing these days of Purim at the prescribed time, just as Mordecai the Jew and Queen Esther had established, and just as the Jewish people[t] had established for themselves and for their descendants. The letter included instructions for their fasting[u] and lamentations. 32 The order of Esther established these instructions for Purim, and it was officially recorded.[v]
Footnotes
- Esther 9:2 Lit. them
- Esther 9:3 Lit. satraps; Persian government officials similar in authority to a governor
- Esther 9:3 Lit. fallen on
- Esther 9:4 Or great
- Esther 9:4 Or greater and greater
- Esther 9:13 Lit. according to today’s edict
- Esther 9:13 Or impaled
- Esther 9:14 Or impaled
- Esther 9:16 Lit. stand; or their lives
- Esther 9:19 Or portions of food
- Esther 9:22 Or the Jews rested
- Esther 9:22 Or portions of food
- Esther 9:23 Lit. the Jews accepted
- Esther 9:24 The Heb. lacks to determine when
- Esther 9:25 Lit. he
- Esther 9:25 Lit. be turned back on his own head
- Esther 9:27 Lit. people accepted it
- Esther 9:27 I.e. those who became Jews
- Esther 9:28 Lit. should not pass by
- Esther 9:31 Lit. they
- Esther 9:31 Lit. descendants, instructions for their fasting
- Esther 9:32 Lit. recorded in a record
NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.
