Esther 9
New English Translation
The Jews Prevail over Their Enemies
9 In the twelfth month (that is, the month of Adar), on its thirteenth day, the edict of the king and his law were to be executed. It was on this day that the enemies of the Jews had supposed that they would gain power over them. But contrary to expectations, the Jews gained power over their enemies. 2 The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples. 3 All the officials of the provinces, the satraps, the governors, and those who performed the king’s business were assisting the Jews, for the dread of Mordecai had fallen on them. 4 Mordecai was of high rank[a] in the king’s palace, and word about him was spreading throughout all the provinces. His influence[b] continued to become greater and greater.
5 The Jews struck all their enemies with the sword, bringing death and destruction, and they did as they pleased with their enemies. 6 In Susa the citadel the Jews killed and destroyed 500 men. 7 In addition, they also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not confiscate their property.
11 On that same day the number of those killed in Susa the citadel was brought to the king’s attention. 12 Then the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and the ten sons of Haman. What then have they done in the rest of the king’s provinces? What is your request? It shall be given to you. What other petition do you have? It shall be done.”
13 Esther replied, “If the king is so inclined, let the Jews who are in Susa be permitted to act tomorrow also according to today’s law, and let them hang the ten sons of Haman on the gallows.”
14 So the king issued orders for this to be done. A law was passed in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa then assembled on the fourteenth day of the month of Adar, and they killed 300 men in Susa. But they did not confiscate their property.
16 The rest of the Jews who were throughout the provinces of the king assembled in order to stand up for themselves and to have rest from their enemies. They killed 75,000[c] of their adversaries, but they did not confiscate their property. 17 All this happened on the thirteenth day of the month of Adar. They then rested on the fourteenth day and made it a day for banqueting and happiness.
The Origins of the Feast of Purim
18 But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness. 19 This is why the Jews who are in the rural country—those who live in rural villages—set aside the fourteenth day of the month of Adar for happiness, banqueting, a holiday, and sending gifts to one another.
20 Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far, 21 to have them observe the fourteenth and the fifteenth days of the month of Adar each year 22 as the time when the Jews gave themselves rest from their enemies—the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.
23 So the Jews committed themselves to continuing what they had begun to do and to what Mordecai had written to them. 24 For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them. 25 But when the matter came to the king’s attention, the king[d] gave written orders that Haman’s[e] evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows. 26 For this reason these days are known as Purim, after the name of pur. Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, 27 the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. 28 These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.
29 So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second[f] letter about Purim. 30 Letters were sent[g] to all the Jews in the 127 provinces of the empire of Ahasuerus—words of true peace[h]— 31 to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation. 32 Esther’s command established these matters of Purim, and the matter was officially recorded.[i]
Footnotes
- Esther 9:4 tn Heb “great”; NRSV “powerful”; NIV “prominent”; NCV “very important.”
- Esther 9:4 tn Heb “the man Mordecai” (so NASB, NRSV).
- Esther 9:16 tc For this number much of the Greek ms tradition reads “fifteen thousand.” The Lucianic Greek recension reads “70,100.”
- Esther 9:25 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
- Esther 9:25 tn Heb “his”; the referent (Haman) has been specified in the translation for clarity.
- Esther 9:29 tc The LXX and the Syriac Peshitta omit the word “second.”
- Esther 9:30 tc The present translation is based on the Niphal form וַיִּשָׁלַח (vayyishalakh, “were sent”; so also NRSV, TEV, CEV, NLT) rather than the reading of the MT וַיִּשְׁלַח (vayyishlakh, Qal, “and he sent”). The subject of the MT verb would have to be Mordecai (cf. NAB, NIV, NCV), but this is problematic in light of v. 29, where both Esther and Mordecai are responsible for the letters.
- Esther 9:30 tn Heb “peace and truth.” The expression is probably a hendiadys (see the note on 5:10 for an explanation of this figure).
- Esther 9:32 tn Heb “written in the book” (so NASB); NIV, NLT “written down in the records”; NRSV “recorded in writing.”
Esther 9
Common English Bible
The fateful day
9 It was on the thirteenth day of the twelfth month (that is, the month of Adar)[a] that the king’s order and his law were to be enforced. On the very day that the enemies of the Jews hoped to overpower them, the tables were turned against them. The Jews overpowered their enemies instead. 2 The Jews joined together in their towns in all the provinces of King Ahasuerus to defend themselves against those who tried to harm them. No one was able to stand in their way because everyone was afraid of the Jews. 3 All the leaders of the provinces, rulers, governors, and those in charge of the king’s business helped the Jews because they were afraid of Mordecai. 4 Because Mordecai was very important in the palace, news about him was sweeping through the provinces. Indeed, Mordecai was becoming more and more important every day. 5 The Jews put down all their enemies with sword blows, killing, and destruction. They did whatever they wanted with those who hated them. 6 In the fortified part of Susa, the Jews killed five hundred people. 7 They also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha. 10 These were the ten sons of Haman, Hammedatha’s son, the enemy of the Jews. But the Jews didn’t lay a hand on anything their enemies owned. 11 That same day, a report concerning the number killed in the fortified part of Susa reached the king.
12 So the king said to Queen Esther in the fortified part of Susa, “The Jews have killed five hundred people as well as the ten sons of Haman. What have they done in the rest of the royal provinces? What do you wish now? I’ll give it to you. What is your desire? I’ll do it this time too.”
13 Esther answered, “If the king wishes, let the Jews who are in Susa also have tomorrow to do what the law allows for today. And let them also impale the ten sons of Haman on pointed poles.” 14 The king ordered that this be done, and the law became public in Susa. They impaled the ten sons of Haman just as she said. 15 The Jews in Susa joined together again, this time on the fourteenth day of the month of Adar. In Susa, they killed three hundred people, but they didn’t lay a hand on anything the people owned.
16 The Jews out in the royal provinces also joined together to defend their lives. They put to rest the troubles with their enemies and killed those who hated them. The total was seventy-five thousand dead, but the Jews didn’t lay a hand on anything their enemies owned. 17 They acted on the thirteenth day of the month of Adar. Then on the fourteenth day they rested, making it a day of feasts and rejoicing. (18 The Jews in Susa joined together for self-defense on the thirteenth and fourteenth days of the month. But they rested on the fifteenth day of the month and made it a day of feasts and joyous events.) 19 That is why Jews who live in villages make the fourteenth day of the month of Adar a day of rejoicing and feasts, a holiday. It is a day on which they send gifts of food to each other.
The new holiday of Purim
20 Mordecai wrote these things down and sent letters to all the Jews in all the provinces, both near and far, of King Ahasuerus. 21 He made it a rule that Jews keep the fourteenth and fifteenth days of the month of Adar as special days each and every year. 22 They are the days on which the Jews finally put to rest the troubles with their enemies. The month is the one when everything turned around for them from sadness to joy, and from sad, loud crying to a holiday. They are to make them days of feasts and joyous events, days to send food gifts to each other and money gifts to the poor. 23 The Jews agreed to continue what they had already begun to do—just what Mordecai had written to them. 24 Indeed, Haman, Hammedatha the Agagite’s son, the enemy of all the Jews, had planned to destroy the Jews. He had servants throw pur (that is, the dice) to find the best month and day to trouble greatly and destroy them. 25 But when Esther came before the king, his written order said: The wicked plan that Haman made against the Jews should turn back on him instead. So they impaled him and his sons on pointed poles. 26 That is why people call these days Purim, by using the ancient word pur. It all fit with what this letter said, with what they saw happen, and with what they themselves went through. 27 The Jews agreed that they, their children, grandchildren, and great-grandchildren, as well as all non-Jews who become Jews, should always keep these two days. They agreed to follow the written rules—and at the proper time too—every year. 28 So forever every family, province, and town remembers to keep these days. These days of Purim won’t die out among the Jews. They will remember to keep them forever. 29 Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with her full royal power to show that this second letter about Purim was correct.[b] 30 Letters conveying good wishes and words of friendship were sent to all the Jews throughout the one hundred twenty-seven provinces in the kingdom of Ahasuerus. 31 Their aim was to make sure that the Jews kept these days of Purim at the proper time, following the rule that Mordecai the Jew and Queen Esther had made. The rule fit well with what they themselves had agreed to do forever and with other things they did—like fasting and lamenting. 32 Esther’s order made these features of Purim part of the law, so it was written down.
Footnotes
- Esther 9:1 February–March
- Esther 9:29 Or wrote a second time to show that this letter
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