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The King Acts to Protect the Jews

On that same day King Ahasuerus gave the estate[a] of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her. The king then removed his signet ring (the very one he had taken back from Haman) and gave it to Mordecai. And Esther designated Mordecai to be in charge of Haman’s estate.

Then Esther again spoke with the king, falling at his feet. She wept and begged him for mercy, that he might nullify the evil of Haman the Agagite and the plot that he had intended against the Jews.[b] When the king extended to Esther the gold scepter, she[c] arose and stood before the king.

She said, “If the king is so inclined, and if I have met with his approval, and if the matter is agreeable to the king, and if I am attractive to him, let an edict be written rescinding those recorded intentions of Haman the son of Hammedatha, the Agagite,[d] which he wrote in order to destroy the Jews who are throughout all the king’s provinces. For how can I watch the calamity that will befall my people, and how can I watch the destruction of my relatives?”[e]

King Ahasuerus replied to Queen Esther and to Mordecai the Jew, “Look, I have already given Haman’s estate to Esther, and he has been hanged on the gallows because he took hostile action[f] against the Jews. Now write in the king’s name whatever in your opinion is appropriate concerning the Jews and seal it with the king’s signet ring. Any decree that is written in the king’s name and sealed with the king’s signet ring cannot be rescinded.”

The king’s scribes were quickly[g] summoned—in the third month (that is, the month of Sivan), on the twenty-third day.[h] They wrote out[i] everything that Mordecai instructed to the Jews, and to the satraps, and the governors, and the officials of the provinces all the way from India to Ethiopia[j]—127 provinces in all—to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language. 10 Mordecai[k] wrote in the name of King Ahasuerus and sealed it with the king’s signet ring. He then sent letters by couriers, who rode royal horses that were very swift.

11 The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves—to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children,[l] and to confiscate their property. 12 This was to take place on a certain day throughout all the provinces of King Ahasuerus—namely, on the thirteenth day of the twelfth month (that is, the month of Adar). 13 A copy of the edict was to be presented as law throughout each and every province and made known to all peoples, so that the Jews might be prepared on that[m] day to avenge themselves on their enemies.

14 The couriers who were riding the royal horses went forth with the king’s edict without delay.[n] And the law was presented in Susa the citadel as well.

15 Now Mordecai went out from the king’s presence in blue and white royal attire, with a large golden crown and a purple linen mantle. The city of Susa shouted with joy.[o] 16 For the Jews there was radiant happiness and joyous honor.[p] 17 Throughout every province and throughout every city where the king’s edict and his law arrived, the Jews experienced happiness and joy, banquets and holidays. Many of the resident peoples[q] pretended to be Jews,[r] because the fear of the Jews had overcome them.[s]

Footnotes

  1. Esther 8:1 tn Heb “house” (so NAB, NASB, NRSV; also in vv. 2, 7). Cf. TEV “all the property.”
  2. Esther 8:3 sn As in 7:4 Esther avoids implicating the king in this plot. Instead Haman is given sole responsibility for the plan to destroy the Jews.
  3. Esther 8:4 tn Heb “Esther.” The pronoun (“she”) was used in the translation for stylistic reasons. A repetition of the proper name is redundant here in terms of contemporary English style.
  4. Esther 8:5 tc The LXX does not include the expression “the Agagite.”
  5. Esther 8:6 tn Heb “my kindred” (so KJV, NASB, NRSV); NAB “my race”; NIV “my family”; NLT “my people and my family.”
  6. Esther 8:7 tn Heb “sent forth his hand”; NAB, NIV “attacked”; NLT “tried to destroy.” Cf. 9:2.
  7. Esther 8:9 tn Heb “in that time”; NIV “At once.”
  8. Esther 8:9 sn Cf. 3:12. Two months and ten days have passed since Haman’s edict to wipe out the Jews.
  9. Esther 8:9 tn Heb “it was written”; this passive construction has been converted to an active one in the translation for clarity and for stylistic reasons.
  10. Esther 8:9 tn Heb “Cush” (so NIV), referring to the region of the upper Nile in Africa. Cf. KJV and most other English versions “Ethiopia.”
  11. Esther 8:10 tn Heb “He”; the referent (Mordecai) has been specified in the translation for clarity.
  12. Esther 8:11 tn Heb “children and women.” As in 3:13, the translation follows contemporary English idiom, which reverses the order.
  13. Esther 8:13 tn Heb “this” (so NASB); most English versions read “that” here for stylistic reasons.
  14. Esther 8:14 tn Heb “making haste and hurrying”; KJV, ASV “being hastened and pressed.”
  15. Esther 8:15 tn Heb “shouted and rejoiced.” The expression is a hendiadys (see the note on 5:10 for an explanation of this figure).
  16. Esther 8:16 tn Heb “light and gladness and joy and honor” (so NASB). The present translation understands the four terms to be a double hendiadys.
  17. Esther 8:17 tn Heb “peoples of the land” (so NASB); NIV “people of other nationalities”; NRSV “peoples of the country.”
  18. Esther 8:17 tn Heb “were becoming Jews”; NAB “embraced Judaism.” However, the Hitpael stem of the verb is sometimes used of a feigning action rather than a genuine one (see, e.g., 2 Sam 13:5, 6), which is the way the present translation understands the use of the word here (cf. NEB “professed themselves Jews”; NRSV “professed to be Jews”). This is the only occurrence of this verb in the Hebrew Bible, so there are no exact parallels. However, in the context of v. 17 the motivation of their conversion (Heb “the fear of the Jews had fallen upon them”) should not be overlooked. The LXX apparently understood the conversion described here to be genuine, since it adds the words “they were being circumcised and” before “they became Jews.”
  19. Esther 8:17 tn Heb “had fallen upon them” (so NRSV); NIV “had seized them.”

The King Helps the Jews

That same day King ·Xerxes [L Ahasuerus] gave Queen Esther ·everything belonging to [the estate of; L the house of] Haman, the enemy of the Jews. And Mordecai came in to see the king, because Esther had ·told [disclosed/revealed to] the king how he was related to her. Then the king took off his signet ring that he had taken back from Haman, and he gave it to Mordecai. Esther put Mordecai ·in charge of everything belonging to [L over the house of] Haman.

Once again Esther spoke to the king. She fell at the king’s feet and ·cried [wept] and ·begged [implored] him to stop the evil ·plan [plot] that Haman the Agagite had ·planned [devised] against the Jews [C Esther wisely did not implicate the king in the plan]. The king ·held out [extended] the gold scepter to Esther. So Esther got up and stood in front of him.

She said, “My king, if ·you are pleased with me [L I have found favor in the king’s sight], and if it ·pleases [seems good to] you to do this, if you think it is the right thing to do, and if ·you are happy with me [I am pleasing/attractive to you], let an ·order [edict; decree] be written to ·cancel [revoke; rescind] the ·letters [dispatches; scrolls] Haman the son of Hammedatha the Agagite ·wrote [devised] to destroy the Jews in all of your ·kingdom [L provinces]. ·I could not stand [L How could I endure…?] to see that ·terrible thing [calamity; disaster] ·happen to [L fall on] my people. ·I could not stand [L How could I endure…?] to see my ·family [relatives; L kindred] ·killed [destroyed].”

King ·Xerxes [L Ahasuerus] answered Queen Esther and Mordecai the Jew, “Because Haman was against the Jews, I have given his ·things [estate; property] to Esther, and my soldiers have ·hanged [impaled] him on the ·platform [gallows; pole]. Now, in the king’s name, write another ·order [edict; decree] ·to [concerning] the Jews as seems ·best [appropriate] to you. Then seal the ·order [edict; decree] with the king’s signet ring, because no ·letter [dispatch] written in the king’s name and sealed with his signet ring can be ·canceled [revoked; rescinded].”

At that time the king’s ·secretaries [scribes] were called. This was the twenty-third day of the third month [C June 25], which is Sivan. The secretaries wrote out all of Mordecai’s ·orders [commands] ·to [concerning] the Jews, to the governors, to the ·captains of the soldiers [high officials] in each ·state [province], and to the ·important men [nobles] of the one hundred twenty-seven ·states [provinces] that reached from India to Cush [1:1]. They wrote in the ·writing [script] of each ·state [province] and in the language of each people. They also wrote to the Jews in their own ·writing [script] and language. 10 Mordecai wrote ·orders [edicts; decrees] in the name of King ·Xerxes [L Ahasuerus] and sealed the ·letters [dispatches; scrolls] with the king’s signet ring. Then he sent the king’s ·orders [edicts; decrees] by ·messengers [couriers] on fast horses, horses that were ·raised [bred] ·just [especially] for the king.

11 These were the king’s ·orders [edicts; decrees]: The Jews in every city have the right to ·gather together [assemble] to ·protect themselves [defend their lives]. They may destroy, kill, and ·completely wipe out [annihilate] the army of any ·state [province] or ·people [nation] who attack them [C the king could not cancel his previous unalterable decree, but he could allow the Jews to defend themselves and attack], including their women and children. They may also ·take by force [plunder; confiscate] the property of their enemies. 12 The one day set for the Jews to do this in all the ·empire [provinces] of King ·Xerxes [L Ahasuerus] was the thirteenth day of the twelfth month [C March 7, about twelve months after Haman devised his plot], the month of Adar. 13 A copy of the king’s ·order [edict; decree] was to be ·sent out [issued; presented] as a law in every ·state [province]. It was to be made known to ·the people of every nation living in the kingdom [L all the peoples] so the Jews would be ready on that set day to ·strike back at [avenge themselves on] their enemies.

14 The ·messengers [couriers] hurried out, riding on the royal horses, urged on by the king’s command. And the ·order [edict; decree] was also given in the ·palace [citadel; fortress; 1:2] at Susa.

15 Mordecai left the king’s presence wearing royal ·clothes [garments] of blue and white and a large gold crown. He also had a purple ·robe [mantle] made of the best linen. And the people of Susa shouted for joy. 16 It was a time of ·happiness [L light], joy, gladness, and honor for the Jews. 17 As the king’s ·order [edict; decree] went to every ·state [province] and city, there was joy and gladness among the Jews. In every ·state [province] and city to which the king’s ·order [edict; decree] went, they were having ·feasts [banquets] and ·celebrating [holidays]. And many ·people through all the empire [L peoples of the land] ·became [professed/pretended to be] Jews, because ·they were afraid of the Jews [L dread of the Jews had fallen on them].