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Esther 2
World English Bible

2 After these things, when the wrath of King Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her. 2 Then the king’s servants who served him said, “Let beautiful young virgins be sought for the king. 3 Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa, to the women’s house, to the custody of Hegai the king’s eunuch, keeper of the women. Let cosmetics be given them; 4 and let the maiden who pleases the king be queen instead of Vashti.” The thing pleased the king, and he did so.

5 There was a certain Jew in the citadel of Susa, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite, 6 who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. 7 He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

8 So, when the king’s commandment and his decree was heard, and when many maidens were gathered together to the citadel of Susa, to the custody of Hegai, Esther was taken into the king’s house, to the custody of Hegai, keeper of the women. 9 The maiden pleased him, and she obtained kindness from him. He quickly gave her cosmetics and her portions of food, and the seven choice maidens who were to be given her out of the king’s house. He moved her and her maidens to the best place in the women’s house. 10 Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known. 11 Mordecai walked every day in front of the court of the women’s house, to find out how Esther was doing, and what would become of her.

12 Each young woman’s turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women). 13 The young woman then came to the king like this: whatever she desired was given her to go with her out of the women’s house to the king’s house. 14 In the evening she went, and on the next day she returned into the second women’s house, to the custody of Shaashgaz, the king’s eunuch, who kept the concubines. She came in to the king no more, unless the king delighted in her, and she was called by name. 15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.

16 So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign. 17 The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.

18 Then the king made a great feast for all his princes and his servants, even Esther’s feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king’s bounty.

19 When the virgins were gathered together the second time, Mordecai was sitting in the king’s gate. 20 Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him. 21 In those days, while Mordecai was sitting in the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus. 22 This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai’s name. 23 When this matter was investigated, and it was found to be so, they were both hanged on a gallows; and it was written in the book of the chronicles in the king’s presence.

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Esther 2
New English Translation

Esther Becomes Queen in Vashti’s Place

2 When these things had been accomplished[a] and the rage of King Ahasuerus had diminished, he remembered[b] Vashti and what she had done and what had been decided[c] against her. 2 The king’s servants who attended him said, “Let a search be conducted on the king’s behalf for attractive young women.[d] 3 And let the king appoint officers throughout all the provinces of his kingdom to gather all the attractive young women to Susa the citadel, to the harem[e] under the authority of Hegai, the king’s eunuch who oversees the women, and let him provide whatever cosmetics they desire.[f] 4 Let the young woman whom the king finds most attractive[g] become queen in place of Vashti.” This seemed like a good idea to the king,[h] so he acted accordingly.

5 Now there happened to be a Jewish man in Susa the citadel whose name was Mordecai.[i] He was the son of Jair, the son of Shimei, the son of Kish, a Benjaminite, 6 who had been taken into exile from Jerusalem with the captives who had been carried into exile with Jeconiah[j] king of Judah, whom Nebuchadnezzar king of Babylon had taken into exile. 7 Now he was acting as the guardian of[k] Hadassah[l] (that is, Esther), the daughter of his uncle, for neither her father nor her mother was alive.[m] This young woman was very attractive and had a beautiful figure.[n] When her father and mother died, Mordecai had raised her[o] as if she were his own daughter.

8 It so happened that when the king’s edict and his law became known[p] many young women were taken to Susa the citadel to be placed under the authority of Hegai. Esther also was taken to the royal palace[q] to be under the authority of Hegai, who was overseeing the women. 9 This young woman pleased him,[r] and she found favor with him. He quickly provided her with her cosmetics and her rations; he also provided her with the seven specially chosen[s] young women who were from the palace. He then transferred her and her young women to the best quarters in the harem.[t]

10 Now Esther had not disclosed her people or her lineage,[u] for Mordecai had instructed her not to do so.[v] 11 And day after day Mordecai used to walk back and forth in front of the court of the harem in order to learn how Esther was doing[w] and what might happen to her.

12 At the end of the twelve months that were required for the women,[x] when the turn of each young woman arrived to go to King Ahasuerus—for in this way they had to fulfill their time of cosmetic treatment: six months with oil of myrrh, and six months with perfume and various ointments used by women— 13 the woman would go to the king in the following way: Whatever she asked for would be provided for her to take with her from the harem to the royal palace. 14 In the evening she went, and in the morning she returned to a separate part[y] of the harem, to the authority of Shaashgaz, the king’s eunuch who was overseeing the concubines. She would not go back to the king unless the king was pleased with her[z] and she was requested by name.

15 When it became the turn of Esther daughter of Abihail the uncle of Mordecai (who had raised her as if she were his own daughter[aa]) to go to the king, she did not request anything except what Hegai the king’s eunuch, who was overseer of the women, had recommended. Yet Esther met with the approval of all who saw her. 16 Then Esther was taken to King Ahasuerus at his royal residence in the tenth[ab] month (that is, the month of Tebeth) in the seventh[ac] year of his reign. 17 And the king loved Esther more than all the other women, and she met with his loving approval[ad] more than all the other young women.[ae] So he placed the royal high turban on her head and appointed her queen[af] in place of Vashti. 18 Then the king prepared a large banquet for all his officials and his servants—it was actually Esther’s banquet. He also set aside a holiday for the provinces, and he provided for offerings at the king’s expense.[ag]

Mordecai Learns of a Plot against the King

19 Now when the young women were being gathered again,[ah] Mordecai was sitting at the king’s gate.[ai] 20 Esther was still not divulging her lineage or her people,[aj] just as Mordecai had instructed her.[ak] Esther continued to do whatever Mordecai said, just as she had done when he was raising her.

21 In those days while Mordecai was sitting at the king’s gate, Bigthan[al] and Teresh,[am] two of the king’s eunuchs who protected the entrance,[an] became angry and plotted to assassinate[ao] King Ahasuerus. 22 When Mordecai learned of the conspiracy,[ap] he informed Queen Esther,[aq] and Esther told the king in Mordecai’s name. 23 The king then had the matter investigated and, finding it to be so, had the two conspirators[ar] hanged on a gallows.[as] It was then recorded in the daily chronicles in the king’s presence.

Footnotes

  1. Esther 2:1 tn Heb “after these things” (so KJV, NASB, NRSV). The expression is very vague from a temporal standpoint, not indicating precisely just how much time might have elapsed. Cf. v. 21.
  2. Esther 2:1 sn There may be a tinge of regret expressed in the king’s remembrance of Vashti. There is perhaps a hint that he wished for her presence once again, although that was not feasible from a practical standpoint. The suggestions by the king’s attendants concerning a replacement seem to be an effort to overcome this nostalgia. Certainly it was to their advantage to seek the betterment of the king’s outlook. Those around him the most were probably the most likely to suffer the effects of his ire.
  3. Esther 2:1 tn Or “decreed” (so NAB, NASB, NRSV); TEV “and about his proclamation against her.”
  4. Esther 2:2 tn Heb “young women, virgins, good of form.” The same phrase also occurs in v. 3.
  5. Esther 2:3 tn Heb “the house of the women” (so KJV, ASV). So also in vv. 9, 11, 13, and 14.
  6. Esther 2:3 tn Heb “their ointments”; cf. NIV, CEV, NLT “beauty treatments.”
  7. Esther 2:4 tn Heb “who is good in the eyes of the king.”
  8. Esther 2:4 tn Heb “the matter was good in the eyes of the king.” Cf. TEV “The king thought this was good advice.”
  9. Esther 2:5 sn Mordecai is a pagan name that reflects the name of the Babylonian deity Marduk. Probably many Jews of the period had two names, one for secular use and the other for use especially within the Jewish community. Mordecai’s Jewish name is not recorded in the biblical text.
  10. Esther 2:6 sn Jeconiah is an alternative name for Jehoiachin. A number of modern English versions use the latter name to avoid confusion (e.g., NIV, NCV, TEV, NLT).
  11. Esther 2:7 tn According to HALOT 64 s.v. II אמן the term אֹמֵן (ʾomen) means: (1) “attendant” of children (Num 11:12; Isa 49:23); (2) “guardian” (2 Kgs 10:1, 5; Esth 2:7); (3) “nurse-maid” (2 Sam 4:4; Ruth 4:16); and (4) “to look after” (Isa 60:4; Lam 4:5). Older lexicons did not distinguish this root from the homonym I אָמַן (ʾaman, “to support; to confirm”; cf. BDB 52 s.v. אָמַן). This is reflected in a number of translations by use of a phrase like “brought up” (KJV, ASV, RSV, NIV) or “bringing up” (NASB).
  12. Esther 2:7 sn Hadassah is a Jewish name that probably means “myrtle”; the name Esther probably derives from the Persian word for “star,” although some scholars derive it from the name of the Babylonian goddess Ishtar. Esther is not the only biblical character for whom two different names were used. Daniel (renamed Belteshazzar) and his three friends Hananiah (renamed Shadrach), Mishael (renamed Meshach), and Azariah (renamed Abednego) were also given different names by their captors.
  13. Esther 2:7 tn Heb “for there was not to her father or mother.” This is universally understood to mean Esther’s father and mother were no longer alive.
  14. Esther 2:7 tn Heb “beautiful of form.” The Hebrew noun תֹּאַר (toʾar, “form; shape”) is used elsewhere to describe the physical bodily shape of a beautiful woman (Gen 29:17; Deut 21:11; 1 Sam 25:3); see BDB 1061 s.v. Cf. TEV “had a good figure.”
  15. Esther 2:7 tn Heb “had taken her to him.” The Hebrew verb לָקַח (laqakh, “to take”) describes Mordecai adopting Esther and treating her like his own daughter: “to take as one’s own property” as a daughter (HALOT 534 s.v. I לקח 6).
  16. Esther 2:8 tn Heb “were heard” (so NASB); NRSV “were (had been NIV) proclaimed.”
  17. Esther 2:8 tn Heb “the house of the king.” So also in vv. 9, 13. Cf. NLT “the king’s harem.”
  18. Esther 2:9 tn Heb “was good in his eyes”; NLT “Hegai was very impressed with Esther.”
  19. Esther 2:9 tn Heb “being looked at (with favor).”
  20. Esther 2:9 tn Heb “of the house of the women” (so KJV, ASV). So also in vv. 11, 13, 14.
  21. Esther 2:10 tn Cf. v. 20, where the same phrase occurs but with the word order reversed.
  22. Esther 2:10 tn Heb “that she not tell” (NRSV similar); NASB “that she should not make them known.”
  23. Esther 2:11 tn Heb “to know the peace of Esther.”
  24. Esther 2:12 tc The LXX does not include the words “that were required for the women.”tn Heb “to be to her according to the law of the women”; NASB “under the regulations for the women.”
  25. Esther 2:14 tn Heb “second.” The numerical adjective שֵׁנִי (sheni, “second”) is difficult here. As a modifier for “house” in v. 14 the word would presumably refer to a second part of the harem, one which was under the supervision of a separate official. But in this case the definite article would be expected before “second” (cf. LXX τὸν δεύτερον, ton deuteron). Some scholars emend the text to שֵׁנִית (shenit, “a second time”), but this does not completely resolve the difficulty since the meaning remains unclear. The translation adopted above follows the LXX and understands the word to refer to a separate group of women in the king’s harem, a group housed apparently in a distinct part of the residence complex.
  26. Esther 2:14 tc The LXX does not include the words “was pleased with her.”
  27. Esther 2:15 tn Heb “who had taken her to him as a daughter”; NRSV “who had adopted her as his own daughter.”
  28. Esther 2:16 tc The Greek mss Codex Alexandrinus (A) and Codex Vaticanus (B) read “twelfth” here.
  29. Esther 2:16 tc The Syriac Peshitta reads “fourth” here.
  30. Esther 2:17 tn Heb “grace and loyal love.” The expression is probably a hendiadys.
  31. Esther 2:17 tc The LXX does not include the words “more than all the other young women.”
  32. Esther 2:17 tn Heb “caused her to rule.”
  33. Esther 2:18 tc The LXX does not include the words “and he provided for offerings at the king’s expense.”
  34. Esther 2:19 tc The LXX does not include the words “Now when the young women were being gathered again.” The Hebrew word שֵׁנִית (shenit, “a second time”) is difficult in v. 19, but apparently it refers to a subsequent regathering of the women to the harem.
  35. Esther 2:19 sn That Mordecai was sitting at the king’s gate apparently means that he was a high-ranking government official. It was at the city gate where important business was transacted. Being in this position afforded Mordecai an opportunity to become aware of the plot against the king’s life, although the author does not include the particular details of how this information first came to Mordecai’s attention.
  36. Esther 2:20 sn That Esther was able so effectively to conceal her Jewish heritage suggests that she was not consistently observing Jewish dietary and religious requirements. As C. A. Moore observes, “In order for Esther to have concealed her ethnic and religious identity…in the harem, she must have eaten…, dressed, and lived like a Persian rather than an observant Jewess” (Esther [AB], 28.) In this regard her public behavior stands in contrast to that of Daniel, for example.
  37. Esther 2:20 tc The LXX adds the words “to fear God.”
  38. Esther 2:21 tn This individual is referred to as “Bigthana,” a variant spelling of the name, in Esth 6:2.
  39. Esther 2:21 tc The LXX does not include the names “Bigthan and Teresh” here.
  40. Esther 2:21 tn Heb “guarders of the threshold”; NIV “who guarded the doorway.”
  41. Esther 2:21 tn Heb “sought to send a hand against”; CEV “decided to kill.”
  42. Esther 2:22 sn The text of Esther does not disclose exactly how Mordecai learned about the plot against the king’s life. Ancient Jewish traditions state that Mordecai overheard conspiratorial conversation, or that an informant brought this information to him, or that it came to him as a result of divine prompting. These conjectures are all without adequate support from the biblical text. The author simply does not tell the source of Mordecai’s insight into this momentous event.
  43. Esther 2:22 tc The LXX simply reads “Esther” and does not include “the queen.”
  44. Esther 2:23 tn Heb “they both were hanged.” The referent (the two eunuchs who conspired against the king) has been specified in the translation for clarity.
  45. Esther 2:23 tn Or “on a pole”; KJV, ASV “on a tree.”
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