The Jews Destroy Their Enemies

9 Now ^(A)in the twelfth month (that is, the month Adar), on ^(B)the thirteenth ^[a]day, ^(C)when the king’s command and edict were to be put into effect, on the day when the enemies of the Jews hoped to gain the mastery over them, it turned out to the contrary so that the Jews themselves gained mastery over those who hated them. ^2 (D)The Jews assembled in their cities throughout the provinces of King Ahasuerus to ^[b]attack those who sought ^[c]to harm them; and no one could stand against them, ^(E)because the dread of them had fallen on all the peoples. ³ Even all the officials of the provinces, ^(F)the satraps, the governors, and those who were doing the king’s business were supporting the Jews, because the dread of Mordecai had fallen on them. ⁴ For Mordecai was great in the king’s house, and the news about him spread throughout the provinces; for the man Mordecai ^(G)became greater and greater. ⁵ So ^(H)the Jews struck all their enemies with ^[d]the sword, killing and destroying; and they did as they pleased to those who hated them. ⁶ At the citadel in Susa the Jews killed and eliminated five hundred men, ⁷ and they killed Parshandatha, Dalphon, Aspatha, ⁸ Poratha, Adalia, Aridatha, ⁹ Parmashta, Arisai, Aridai, and Vaizatha, ^10 (I)the ten sons of Haman the son of Hammedatha, the Jews’ enemy; but ^(J)they did not lay their hands on the plunder.

¹¹ On that day the number of those who were killed at the citadel in Susa ^[e]was reported to the king. ¹² And the king said to Queen Esther, “The Jews have killed and eliminated five hundred men and the ten sons of Haman at the citadel in Susa. What have they done in the rest of the king’s provinces! ^(K)Now what is your request? It shall also be granted you. And what is your further wish? It shall also be done.” ¹³ Then Esther said, “If it pleases the king, ^(L)let tomorrow also be granted to the Jews who are in Susa to do according to the edict of today; and let Haman’s ten sons be hanged on the wooden gallows.” ¹⁴ So the king commanded that it was to be done so; and an edict was issued in Susa, and Haman’s ten sons were hanged. ¹⁵ The Jews who were in Susa assembled also on the fourteenth day of the month Adar and killed ^(M)three hundred men in Susa, but ^(N)they did not lay their hands on the plunder.

¹⁶ Now ^(O)the rest of the Jews who were in the king’s provinces ^(P)assembled, to defend their lives and ^[f]rid themselves of their enemies, and to kill seventy-five thousand of those who hated them; but they did not lay their hands on the plunder. ¹⁷ This was done on ^(Q)the thirteenth day of the month Adar, and ^(R)on the fourteenth ^[g]day they rested and made it a day of feasting and rejoicing.

¹⁸ But the Jews who were in Susa ^(S)assembled on the thirteenth and ^(T)the fourteenth ^[h]of the same month, and they rested on the fifteenth ^[i]day and made it a day of feasting and rejoicing. ¹⁹ Therefore the Jews of the rural areas, who live in ^(U)the rural towns, make the fourteenth day of the month Adar a ^[j](V)holiday for rejoicing and feasting and ^(W)sending portions of food to one another.

The Feast of Purim Instituted

²⁰ Then Mordecai recorded these events, and he sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, ²¹ obliging them to celebrate the fourteenth day of the month Adar, and the fifteenth day ^[k]of the same month, annually, ²² because on those days the Jews ^[l]rid themselves of their enemies, and it was a month which was ^(X)turned for them from grief into joy, and from mourning into a ^[m]holiday; that they were to make them days of feasting and rejoicing, and ^(Y)sending portions of food to one another, and gifts to the poor.

²³ So the Jews undertook what they had started to do, and what Mordecai had written to them. ²⁴ For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to eliminate them, and ^(Z)had cast Pur, that is the lot, to disturb them and eliminate them. ²⁵ But ^(AA)when it came ^[n]to the king’s attention, he commanded by letter ^(AB)that his wicked scheme which he had devised against the Jews ^(AC)was to return on his own head, and that he and his sons were to be hanged on the wooden gallows. ²⁶ Therefore they called these days Purim after the name of ^[o]Pur. ^[p]And ^(AD)because of the instructions in this letter, both what they had seen in this regard and what had happened to them, ²⁷ the Jews established and ^[q]made a custom for themselves, their ^[r]descendants, and for ^(AE)all those who allied themselves with them, so that ^[s]they would not fail ^(AF)to celebrate these two days according to their ^[t]regulation and according to their appointed time annually. ²⁸ So these days were to be remembered and celebrated throughout every generation, every family, every province, and every city; and these days of Purim were not to ^[u]be neglected by the Jews, or their memory ^[v]fade from their ^[w]descendants.

²⁹ Then Queen Esther, ^(AG)daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm ^(AH)this second letter about Purim. ³⁰ He sent letters to all the Jews, ^(AI)to the 127 provinces of the kingdom of Ahasuerus, namely, words of peace and truth, ³¹ to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and just as they had established for themselves and for their ^[x]descendants, with ^[y]instructions ^(AJ)for their times of fasting and their mourning. ³² The command of Esther established these ^[z]customs for ^(AK)Purim, and it was written in the book.

Mordecai’s Greatness

10 Now King Ahasuerus imposed a tax on the land and the ^(AL)coastlands of the sea. ² And every accomplishment of his authority and power, and the full account of the greatness of Mordecai ^(AM)with which the king honored him, are they not written in ^(AN)the Book of the Chronicles of the Kings of Media and Persia? ³ For Mordecai the Jew was ^(AO)second only to King Ahasuerus, and great among the Jews and in favor with his many kinsmen, ^(AP)one who sought the good of his people and one who spoke for the welfare of his entire ^[aa]nation.

Abraham’s Justification by Faith

4 What then shall we say that Abraham, ^[a]our forefather ^(A)according to the flesh, has found? ² For if Abraham was justified ^[b]by works, he has something to boast about; but ^(B)not ^[c]before God. ³ For what does the Scripture say? “^(C)Abraham believed God, and it was credited to him as righteousness.” ⁴ Now to the one who ^(D)works, the wages are not credited as a favor, but as what is due. ⁵ But to the one who does not work, but ^(E)believes in Him who justifies the ungodly, his faith is credited as righteousness, ⁶ just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:

⁹ Is this blessing then on ^[d](I)the circumcised, or on ^[e]the uncircumcised also? For ^(J)we say, “^(K)Faith was credited to Abraham as righteousness.” ¹⁰ How then was it credited? While he was ^[f]circumcised, or ^[g]uncircumcised? Not while ^[h]circumcised, but while ^[i]uncircumcised; ¹¹ and he ^(L)received the sign of circumcision, ^(M)a seal of the righteousness of the faith which ^[j]he had while uncircumcised, so that he might be ^(N)the father of ^(O)all who believe without being circumcised, that righteousness might be credited to them, ¹² and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which ^[k]he had while uncircumcised.

¹³ For ^(P)the promise to Abraham or to his ^[l]descendants ^(Q)that he would be heir of the world was not ^[m]through the Law, but through the righteousness of faith. ¹⁴ For ^(R)if those who are ^[n]of the Law are heirs, then faith is made void and the promise is nullified; ¹⁵ for ^(S)the Law brings about wrath, but ^(T)where there is no law, there also is no violation.

¹⁶ For this reason it is ^[o]by faith, in order that it may be in accordance with ^(U)grace, so that the promise will be guaranteed to ^(V)all the ^[p]descendants, not only to ^[q]those who are of the Law, but also to ^[r](W)those who are of the faith of Abraham, who is ^(X)the father of us all, ¹⁷ (as it is written: “I have made you ^(Y)a father of many nations”) in the presence of Him whom he believed, that is, God, ^(Z)who gives life to the dead and ^(AA)calls into being ^(AB)things that do not exist. ¹⁸ In hope against hope he believed, so that he might become ^(AC)a father of many nations according to that which had been spoken, “^(AD)So shall your ^[s]descendants be.” ¹⁹ Without becoming weak in faith he contemplated his own body, now ^(AE)as good as dead since ^(AF)he was about a hundred years old, and ^(AG)the deadness of Sarah’s womb; ²⁰ yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, ^(AH)giving glory to God, ²¹ and ^(AI)being fully assured that ^(AJ)what God had promised, He was able also to perform. ²² Therefore ^(AK)it was also credited to him as righteousness. ²³ Now ^(AL)not for his sake only was it written that it was credited to him, ²⁴ but for our sake also, to whom it will be credited, to us ^(AM)who believe in Him who ^(AN)raised Jesus our Lord from the dead, ²⁵ He who was ^(AO)delivered over because of our wrongdoings, and was ^(AP)raised because of our justification.