Add parallel Print Page Options

Oración de Esdras

Y acabadas estas cosas, se me acercaron los príncipes, diciendo: El pueblo de Israel, los sacerdotes y los levitas no se han separado de los pueblos de las tierras(A) y[a] sus abominaciones(B): de los cananeos, hititas, ferezeos, jebuseos, amonitas, moabitas, egipcios y amorreos; sino que han tomado mujeres de entre las hijas de ellos(C) para sí y para sus hijos, y el linaje santo[b](D) se ha mezclado con los pueblos de las tierras(E); es más, la mano de los príncipes y de los gobernantes ha sido la primera en cometer esta infidelidad. Y cuando oí de este asunto, rasgué mi vestido y mi manto(F), y arranqué pelo de mi cabeza y de mi barba, y me senté atónito(G). Entonces se reunieron conmigo todos los que temblaban ante las palabras del Dios de Israel(H) por causa de la infidelidad de los desterrados, y estuve sentado atónito hasta la ofrenda de la tarde(I).

Pero a la hora de la ofrenda de la tarde, me levanté de mi humillación[c] con mi vestido y mi manto rasgados, y caí de rodillas y extendí mis manos[d] al Señor mi Dios(J); y dije: Dios mío, estoy avergonzado y confuso para poder levantar mi rostro a ti, mi Dios, porque nuestras iniquidades se han multiplicado por encima de nuestras cabezas, y nuestra culpa ha crecido hasta los cielos(K). Desde los días de nuestros padres hasta el día de hoy hemos estado bajo gran culpa(L), y a causa de nuestras iniquidades, nosotros, nuestros reyes y nuestros sacerdotes hemos sido entregados en mano de los reyes de estas[e] tierras, a la espada, al cautiverio, al saqueo y a la vergüenza pública[f], como en este día(M). Pero ahora, por un breve momento, ha habido misericordia de parte del Señor nuestro Dios, para dejarnos un remanente que ha escapado(N) y darnos un refugio[g](O) en su lugar santo, para que nuestro Dios ilumine nuestros ojos(P) y nos conceda un poco de vida en nuestra servidumbre. Porque siervos somos(Q); mas en nuestra servidumbre, nuestro Dios no nos ha abandonado, sino que ha extendido su misericordia sobre nosotros ante los ojos de los reyes de Persia(R), dándonos ánimo para levantar la casa de nuestro Dios y para restaurar sus ruinas, y dándonos una muralla en Judá y en Jerusalén. 10 Y ahora, Dios nuestro, ¿qué diremos después de esto? Porque hemos abandonado tus mandamientos, 11 que por medio[h] de tus siervos los profetas ordenaste, diciendo: «La tierra a la cual entráis para poseerla es una tierra inmunda con la inmundicia de los pueblos de estas[i] tierras, con sus abominaciones que la han llenado de un extremo a otro, y con su impureza(S). 12 Ahora pues, no deis vuestras hijas a sus hijos ni toméis sus hijas para vuestros hijos(T), y nunca procuréis su paz ni su prosperidad(U), para que seáis fuertes y comáis lo mejor de la tierra y la dejéis por heredad a vuestros hijos para siempre(V)». 13 Y después de todo lo que nos ha sobrevenido a causa de nuestras malas obras y nuestra gran culpa(W), puesto que tú, nuestro Dios, nos has pagado menos de lo que nuestras iniquidades merecen, y nos has dado un remanente(X) que ha escapado como este, 14 ¿hemos de quebrantar de nuevo tus mandamientos emparentándonos(Y) con los pueblos que cometen estas[j] abominaciones? ¿No te enojarías con nosotros hasta destruirnos(Z), sin que quedara remanente ni quien escapara? 15 Oh Señor, Dios de Israel, tú eres justo(AA), porque hemos quedado un remanente que ha escapado, como en este día; he aquí, estamos delante de ti en nuestra culpa(AB), porque nadie puede estar delante de ti(AC) a causa de esto.

Footnotes

  1. Esdras 9:1 Lit., conforme a
  2. Esdras 9:2 Lit., la simiente santa
  3. Esdras 9:5 O, ayuno
  4. Esdras 9:5 Lit., palmas
  5. Esdras 9:7 Lit., las
  6. Esdras 9:7 Lit., vergüenza de rostros
  7. Esdras 9:8 Lit., estaca o clavija
  8. Esdras 9:11 Lit., mano
  9. Esdras 9:11 Lit., las
  10. Esdras 9:14 Lit., pueblos de estas

Ezra’s Prayer About Intermarriage

After these things had been done, the leaders came to me and said, “The people of Israel, including the priests and the Levites, have not kept themselves separate(A) from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites,(B) Ammonites,(C) Moabites,(D) Egyptians and Amorites.(E) They have taken some of their daughters(F) as wives for themselves and their sons, and have mingled(G) the holy race(H) with the peoples around them. And the leaders and officials have led the way in this unfaithfulness.”(I)

When I heard this, I tore(J) my tunic and cloak, pulled hair from my head and beard and sat down appalled.(K) Then everyone who trembled(L) at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled(M) until the evening sacrifice.

Then, at the evening sacrifice,(N) I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands(O) spread out to the Lord my God and prayed:

“I am too ashamed(P) and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens.(Q) From the days of our ancestors(R) until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword(S) and captivity,(T) to pillage and humiliation(U) at the hand of foreign kings, as it is today.

“But now, for a brief moment, the Lord our God has been gracious(V) in leaving us a remnant(W) and giving us a firm place[a](X) in his sanctuary, and so our God gives light to our eyes(Y) and a little relief in our bondage. Though we are slaves,(Z) our God has not forsaken us in our bondage. He has shown us kindness(AA) in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins,(AB) and he has given us a wall of protection in Judah and Jerusalem.

10 “But now, our God, what can we say after this? For we have forsaken the commands(AC) 11 you gave through your servants the prophets when you said: ‘The land you are entering(AD) to possess is a land polluted(AE) by the corruption of its peoples. By their detestable practices(AF) they have filled it with their impurity from one end to the other. 12 Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them(AG) at any time, that you may be strong(AH) and eat the good things(AI) of the land and leave it to your children as an everlasting inheritance.’(AJ)

13 “What has happened to us is a result of our evil(AK) deeds and our great guilt, and yet, our God, you have punished us less than our sins deserved(AL) and have given us a remnant like this. 14 Shall we then break your commands again and intermarry(AM) with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us,(AN) leaving us no remnant(AO) or survivor? 15 Lord, the God of Israel, you are righteous!(AP) We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand(AQ) in your presence.(AR)

Footnotes

  1. Ezra 9:8 Or a foothold

And after that these things were fulfilled, the princes nighed to me, that is, to Ezra, and said, The people of Israel, and the priests, and deacons, be not separated from the peoples of (the) lands, and from [the] abominations of them, that is, of Canaanites, of Hittites, and of Perizzites, and of Jebusites, and of Ammonites, and of Moabites, and of Egyptians, and of Amorites. (And after that these things were finished, the leaders came to me, Ezra, and said, The people of Israel, and the priests, and the Levites, have not set themselves apart from the peoples of these lands, that is, from the Canaanites, and Hittites, and Perizzites, and Jebusites, and Ammonites, and Moabites, and Egyptians, and Amorites, and from all their abominations.)

For they have taken of their daughters wives to themselves, and to their sons, and they have meddled holy seed with the peoples of (the) lands; also the hand of (the) princes and of (the) magistrates was the first in this trespassing. (For they have taken their daughters as wives for themselves, and for their sons as well, and they have mixed, or mingled, holy seed with the peoples of these lands; yea, the hands of the leaders and of the magistrates were the first in this trespass.)

And when I had heard this word, I rent my mantle and my coat, and I pulled away the hairs of mine head and of my beard, and I sat mourning. (And when I had heard this, I tore my cloak and my coat, and I pulled away the hairs of my head and of my beard, and I sat down mourning.)

Forsooth all that dreaded the word of (the) God of Israel came together to me, for the trespassing of them that were come from [the] captivity; and I sat sorry till to the sacrifice of eventide (And all who feared the word/who revered the word of the God of Israel came together to me, because of the trespassing of those who were come from the captivity; and I sat in despair until the evening sacrifice.)

And in the sacrifice of eventide I rose up from mine affliction, and after that I had rent my mantle and my coat (And at the evening sacrifice I rose up from my affliction, and after that I had torn my cloak and my coat), I bowed my knees, and I spreaded abroad mine hands to the Lord my God,

and I said, My God, I am confounded and ashamed to raise up my face to thee, for our wickednesses be multiplied on mine head, and our trespasses have increased unto heaven, (and I said, My God, I am shamed and ashamed to raise up my face to thee, for our wickednesses be multiplied upon our heads, and our trespasses have increased unto the heavens,)

from the days of our fathers hitherto; and also we ourselves have sinned grievously unto this day, and for our wickednesses we, and our kings, and our priests be betaken into the hands of kings of heathen lands, both into sword, and into captivity, into raven, and into shame of cheer, as also in this day. (from the days of our forefathers unto now; for we ourselves have grievously sinned, and because of our wickednesses we, and our kings, and our priests, have been delivered into the hands of the kings of heathen lands, yea, unto the sword, and into captivity, and unto robbing, or pillage, and unto the shame of our face, as it is this very day.)

And now as at a little time and at a moment our prayer is made with the Lord our God, that [the] relics, or remnants, should be left to us, and that a little stake, that is, some setting, and stableness, should be given in his holy place, and that our God should lighten our eyes, and give to us a little life in our servage. (But now, for a little moment, the Lord our God hath been gracious to us, and a remnant hath escaped, and he hath given us a little stake, that is, some place of settling, and of stability, in this his Holy Place, and our God hath enlightened our eyes, and he hath given us a little life in the midst of our servitude, or our slavery.)

For we be servants; and our God forsook us not in our servage/in our thralldom; and he bowed down mercy upon us before the king(s) of Persia, that he should give life to us, and (so we could) enhance the house of our God, and that he should build (again) the wildernesses thereof, or the desolate things thereof, and give to us hope, or mercy, in Judah and in Jerusalem. (For we be slaves; but our God hath not left us in our servitude, or our slavery; but he bowed down mercy upon us from the kings of Persia, to give life to us, so that we could rebuild the House of our God, and repair its ruins, and so give us a wall of defence, or a safe place, here in Judah and in Jerusalem.)

10 And now, Lord our God, what shall we say after these things? For we have forsaken thy commandments,

11 which thou commandedest in the hand of thy servants (the) prophets, and saidest, The land, to which ye shall enter, to hold it in possession, is an unclean land, by the uncleanness of peoples, and of other lands, in the abominations of them, that (have) filled it with their defouling, from the mouth till to the mouth. (which thou commandedest by thy servants the prophets, and saidest, The land, to which ye shall enter to have for a possession, is an unclean land, because of the uncleanness and the abominations of the people there, from other lands, who have filled it with their defiling, from one end to the other.)

12 Now therefore, ye Jews, give ye not your daughters to their sons, nor take ye their daughters to your sons; nor seek ye the peace of them, nor their prosperity unto without end; that ye be comforted, and eat the good things, that be of the earth, and that ye have your sons (as) your heirs, unto without end (so that ye be strengthened, and eat the good things of the land, and that ye leave it for an inheritance to your sons forevermore).

13 And after all things, or dis-eases, that came upon us in our worst works, and in our great trespass, thou, our God, hast delivered us from our wickedness, and hast given health to us, as it is today, (And though much suffering came upon us for our evil deeds, and for our great trespass, thou, our God, hast not punished us as we deserved, but thou hast rescued us, or hast saved us, from our wickedness, and hast given us the deliverance, which we have today,)

14 that we should not be turned away from thee, and make void thy commandments, and that we should not join matrimonies with the peoples of these abominations. Whether thou art wroth to us till to the ending, that thou shouldest not leave to us remnants, that is, a few men, and health? (so now should we turn away from thee, and make void thy commandments, and join matrimonies with the peoples of these abominations? Nay! For wouldest thou not then be angry with us unto the end, so that thou wouldest leave no remnant, that is, even a few people, who would survive?)

15 Lord God of Israel, thou art just; for we be left, that should be saved, as in this day, lo! we be before thee in our sin; for men may not stand before thee on this thing. (Lord God of Israel, thou art righteous; we who be left, be but a remnant, that thou hast let survive, unto this day; lo! we be before thee in our sin; but because of it we cannot stand before thee.)

Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.

Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.

And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God,

And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.

Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.

And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,

11 Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.

12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;

14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

15 O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.