L’autel est reconstruit et le culte rétabli

Quand arriva le septième mois[a], les Israélites étaient installés dans leurs villes. Alors le peuple se rassembla à Jérusalem comme un seul homme[b]. Josué, fils de Yotsadaq, avec ses collègues les prêtres, et Zorobabel, fils de Shealtiel, avec les gens de sa parenté, se mirent à l’œuvre et reconstruisirent l’autel du Dieu d’Israël pour y offrir des holocaustes, selon ce qui est écrit dans la Loi de Moïse, l’homme de Dieu[c]. Malgré leur peur des populations locales, ils rétablirent l’autel sur ses anciennes fondations et ils y offrirent des holocaustes à l’Eternel, ceux du matin et du soir[d]. Puis ils célébrèrent la fête des Cabanes suivant les prescriptions, et ils offrirent quotidiennement des holocaustes selon le nombre fixé pour chaque jour[e]. Après cela, ils offrirent l’holocauste perpétuel et ceux des nouvelles lunes et de toutes les solennités consacrées à l’Eternel, et pour tous ceux qui faisaient des offrandes volontaires à l’Eternel[f].

Dès le premier jour du septième mois[g], ils commencèrent à offrir des holocaustes à l’Eternel, bien que les fondations du temple de l’Eternel n’aient pas encore été posées[h]. On remit de l’argent aux tailleurs de pierre et aux charpentiers, ainsi que des vivres, des boissons et de l’huile aux Sidoniens et aux Tyriens pour qu’ils acheminent par mer jusqu’à Jaffa du bois de cèdre depuis le Liban[i]. Tout cela fut fait en vertu de l’autorisation accordée par Cyrus, roi de Perse.

Les fondations du nouveau temple

Dans la deuxième année après l’arrivée des exilés au temple de Dieu à Jérusalem, au deuxième mois[j], Zorobabel, fils de Shealtiel, Josué, fils de Yotsadaq, et le reste de leurs compatriotes, les prêtres et les lévites et tous ceux qui étaient revenus de captivité à Jérusalem, commencèrent le travail. Les lévites âgés de vingt ans et plus furent chargés de superviser les travaux du temple de l’Eternel. Josué, avec ses fils et ses frères, Qadmiel avec ses fils qui étaient des descendants de Juda eurent pour fonction de superviser tous ensemble ceux qui travaillaient au chantier. Ils étaient assistés des descendants de Hénadad, avec leurs fils et leurs parents les lévites. 10 Lorsque les maçons posèrent les fondations du temple de l’Eternel[k], on mit en place les prêtres revêtus de leurs habits de cérémonie, avec les trompettes en mains, et les lévites descendants d’Asaph avec les cymbales, afin de louer l’Eternel, selon les prescriptions de David, roi d’Israël[l]. 11 Ils entonnèrent des hymnes de louange et des cantiques de remerciement pour célébrer l’Eternel en chantant à tour de rôle[m] :

Oui, il est bon,
et son amour pour Israël
dure à toujours[n].

Tout le peuple fit aussi retentir de grandes acclamations pour louer l’Eternel, parce qu’on posait les fondations de son temple[o]. 12 Beaucoup, parmi les prêtres, les lévites, et les chefs de groupes familiaux parmi les plus âgés, qui avaient encore vu l’ancien temple, pleuraient à haute voix pendant que l’on posait sous leurs yeux les fondations du nouveau temple[p], alors que beaucoup d’autres gens exprimaient leur joie par des acclamations bruyantes, 13 de sorte qu’on ne pouvait pas distinguer les ovations joyeuses des pleurs ; le peuple poussait de grands cris dont l’écho retentissait au loin.

Footnotes

  1. 3.1 C’est-à-dire le mois de Tishri, en septembre-octobre 537 av. J.-C.
  2. 3.1 Voir Lv 23.23-43.
  3. 3.2 Voir Ex 27.1-2 ; 2 Ch 4.1.
  4. 3.3 Voir Ex 29.38-39 ; Nb 28.3-4.
  5. 3.4 Voir Nb 29.12-38.
  6. 3.5 Voir Nb 28.11 à 29.39.
  7. 3.6 C’est-à-dire vers la mi-septembre.
  8. 3.6 Autre traduction : bien que le temple de l’Eternel n’ait pas encore été réparé.
  9. 3.7 Voir 1 R 5.15-25.
  10. 3.8 Avril-mai 536 av. J.-C.
  11. 3.10 Autre traduction : commencèrent les travaux de réparation du Temple.
  12. 3.10 Voir 1 Ch 25.1.
  13. 3.11 C’est-à-dire de manière antiphonée où deux chœurs se répondaient.
  14. 3.11 Voir 1 Ch 16.34 ; 2 Ch 5.13 ; Ps 106.1 ; 107.1 ; 118.1 ; 136 ; Jr 33.11.
  15. 3.11 Autre traduction : parce qu’on commençait les travaux de réparation de son temple.
  16. 3.12 Autre traduction : commençait sous leurs yeux les travaux de réparation du Temple pour le rénover.

Worship Restored at Jerusalem

And when the (A)seventh month had come, and the children of Israel were in the cities, the people gathered together as one man to Jerusalem. Then [a]Jeshua the son of (B)Jozadak[b] and his brethren the priests, (C)and Zerubbabel the son of (D)Shealtiel and his brethren, arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is (E)written in the Law of Moses the man of God. Though fear had come upon them because of the people of those countries, they set the altar on its [c]bases; and they offered (F)burnt offerings on it to the Lord, both the morning and evening burnt offerings. (G)They also kept the Feast of Tabernacles, (H)as it is written, and (I)offered the daily burnt offerings in the number required by ordinance for each day. Afterwards they offered the (J)regular burnt offering, and those for New Moons and for all the appointed feasts of the Lord that were consecrated, and those of everyone who willingly offered a freewill offering to the Lord. From the first day of the seventh month they began to offer burnt offerings to the Lord, although the foundation of the temple of the Lord had not been laid. They also gave money to the masons and the carpenters, and (K)food, drink, and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to the sea, to (L)Joppa, (M)according to the permission which they had from Cyrus king of Persia.

Restoration of the Temple Begins

Now in the second month of the second year of their coming to the house of God at Jerusalem, (N)Zerubbabel the son of Shealtiel, Jeshua the son of [d]Jozadak, and the rest of their brethren the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began work (O)and appointed the Levites from twenty years old and above to oversee the work of the house of the Lord. Then Jeshua with his sons and brothers, Kadmiel with his sons, and the sons of [e]Judah, arose as one to oversee those working on the house of God: the sons of Henadad with their sons and their brethren the Levites.

10 When the builders laid the foundation of the temple of the Lord, (P)the[f] priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the (Q)ordinance[g] of David king of Israel. 11 (R)And they sang responsively, praising and giving thanks to the Lord:

(S)“For He is good,
(T)For His mercy endures forever toward Israel.”

Then all the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord was laid.

12 But many of the priests and Levites and (U)heads of the fathers’ houses, old men who had seen the first temple, wept with a loud voice when the foundation of this temple was laid before their eyes. Yet many shouted aloud for joy, 13 so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people, for the people shouted with a loud shout, and the sound was heard afar off.

Footnotes

  1. Ezra 3:2 Or Joshua
  2. Ezra 3:2 Jehozadak, 1 Chr. 6:14
  3. Ezra 3:3 foundations
  4. Ezra 3:8 Jehozadak, 1 Chr. 6:14
  5. Ezra 3:9 Hodaviah, Ezra 2:40
  6. Ezra 3:10 So with LXX, Syr., Vg.; MT they stationed the priests
  7. Ezra 3:10 Lit. hands

Rebuilding the Altar

When the seventh month came and the Israelites had settled in their towns,(A) the people assembled(B) together as one in Jerusalem. Then Joshua(C) son of Jozadak(D) and his fellow priests and Zerubbabel son of Shealtiel(E) and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses(F) the man of God. Despite their fear(G) of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices.(H) Then in accordance with what is written, they celebrated the Festival of Tabernacles(I) with the required number of burnt offerings prescribed for each day. After that, they presented the regular burnt offerings, the New Moon(J) sacrifices and the sacrifices for all the appointed sacred festivals of the Lord,(K) as well as those brought as freewill offerings to the Lord. On the first day of the seventh month they began to offer burnt offerings to the Lord, though the foundation of the Lord’s temple had not yet been laid.

Rebuilding the Temple

Then they gave money to the masons and carpenters,(L) and gave food and drink and olive oil to the people of Sidon and Tyre, so that they would bring cedar logs(M) by sea from Lebanon(N) to Joppa, as authorized by Cyrus(O) king of Persia.

In the second month(P) of the second year after their arrival at the house of God in Jerusalem, Zerubbabel(Q) son of Shealtiel, Joshua son of Jozadak and the rest of the people (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work. They appointed Levites twenty(R) years old and older to supervise the building of the house of the Lord. Joshua(S) and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah[a]) and the sons of Henadad and their sons and brothers—all Levites—joined together in supervising those working on the house of God.

10 When the builders laid(T) the foundation of the temple of the Lord, the priests in their vestments and with trumpets,(U) and the Levites (the sons of Asaph) with cymbals, took their places to praise(V) the Lord, as prescribed by David(W) king of Israel.(X) 11 With praise and thanksgiving they sang to the Lord:

“He is good;
    his love toward Israel endures forever.”(Y)

And all the people gave a great shout(Z) of praise to the Lord, because the foundation(AA) of the house of the Lord was laid. 12 But many of the older priests and Levites and family heads, who had seen the former temple,(AB) wept(AC) aloud when they saw the foundation of this temple being laid, while many others shouted for joy. 13 No one could distinguish the sound of the shouts of joy(AD) from the sound of weeping, because the people made so much noise. And the sound was heard far away.

Footnotes

  1. Ezra 3:9 Hebrew Yehudah, a variant of Hodaviah