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10 In conclusion, be strong in the Lord [be empowered through your union with Him]; draw your strength from Him [that strength which His boundless might provides].

11 Put on God’s whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil.

12 For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.

13 Therefore put on God’s complete armor, that you may be able to resist and stand your ground on the evil day [of danger], and, having done all [the crisis demands], to stand [firmly in your place].

14 Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God,

15 And having shod your feet in preparation [to face the enemy with the [a]firm-footed stability, the promptness, and the readiness [b]produced by the good news] of the Gospel of peace.(A)

16 Lift up over all the [covering] shield of [c]saving faith, upon which you can quench all the flaming missiles of the wicked [one].

17 And take the helmet of salvation and the sword that the Spirit [d]wields, which is the Word of God.

18 Pray at all times (on every occasion, in every season) in the Spirit, with all [manner of] prayer and entreaty. To that end keep alert and watch with strong purpose and perseverance, interceding in behalf of all the saints (God’s consecrated people).

19 And [pray] also for me, that [freedom of] utterance may be given me, that I may open my mouth to proclaim boldly the mystery of the good news (the Gospel),

20 For which I am an ambassador in a coupling chain [in prison. Pray] that I may declare it boldly and courageously, as I ought to do.

21 Now that you may know how I am and what I am doing, Tychicus, the beloved brother and faithful minister in the Lord [and His service], will tell you everything.

22 I have sent him to you for this very purpose, that you may know how we are and that he may [e]console and cheer and encourage and strengthen your hearts.

23 Peace be to the brethren, and love joined with faith, from God the Father and the Lord Jesus Christ (the Messiah, the Anointed One).

24 Grace (God’s undeserved favor) be with all who love our Lord Jesus Christ with undying and incorruptible [love]. Amen (so let it be).

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Footnotes

  1. Ephesians 6:15 Marvin Vincent, Word Studies.
  2. Ephesians 6:15 Joseph Thayer, A Greek-English Lexicon.
  3. Ephesians 6:16 Marvin Vincent, Word Studies.
  4. Ephesians 6:17 Charles B. Williams, The New Testament: A Translation in the Language of the People: Subjective genitive—a type of genitive of possession. Thus here the Spirit is the subject or agent of the verbal action.
  5. Ephesians 6:22 Joseph Thayer, A Greek-English Lexicon.

31 Woe to those who go down to Egypt for help, who rely on horses and trust in chariots because they are many and in horsemen because they are very strong, but they look not to the Holy One of Israel, nor seek and consult the Lord!

And yet He is wise and brings calamity and does not retract His words; He will arise against the house (the whole race) of evildoers and against the helpers of those who work iniquity.

Now the Egyptians are men and not God, and their horses are flesh and not spirit; and when the Lord stretches out His hand, both [Egypt] who helps will stumble, and [Judah] who is helped will fall, and they will all perish and be consumed together.

For the Lord has said to me, As the lion or the young lion growls over his prey—and though a large band of shepherds is called out against him, he will not be terrified at their voice or daunted at their noise—so the Lord of hosts will come down to fight upon Mount Zion and upon its hills.

Like birds hovering, so will the Lord of hosts defend Jerusalem; He will protect and deliver it, He will pass over and spare and preserve it.

Return, O children of Israel, to Him against Whom you have so deeply plunged into revolt.

For in that day every man of you will cast away [in contempt and disgust] his idols of silver and his idols of gold, which your own hands have sinfully made for you.

Then the Assyrian shall fall by a sword not of man; and a sword, not of men [but of God], shall devour him. And he shall flee from the sword, and his young men shall be subjected to forced labor.

[In his flight] he shall pass beyond his rock [refuge and stronghold] because of terror; even his officers shall desert the standard in fear and panic, says the Lord, Whose fire is in Zion and Whose furnace is in Jerusalem.

32 Behold, a [a]King will reign in righteousness, and princes will rule with justice.

And each one of them shall be like a hiding place from the wind and a shelter from the storm, like streams of water in a dry place, like the shade of a great rock in a weary land [to those who turn to them].

Then the eyes of those who see will not be closed or dimmed, and the ears of those who hear will listen.

And the mind of the rash will understand knowledge and have good judgment, and the tongue of the stammerers will speak readily and plainly.

The fool (the unbeliever and the ungodly) will no more be called noble, nor the crafty and greedy [for gain] said to be bountiful and princely.

For the fool speaks folly and his mind plans iniquity: practicing profane ungodliness and speaking error concerning the Lord, leaving the craving of the hungry unsatisfied and causing the drink of the thirsty to fail.

The instruments and methods of the fraudulent and greedy [for gain] are evil; he devises wicked devices to ruin the poor and the lowly with lying words, even when the plea of the needy is just and right.

But the noble, openhearted, and liberal man devises noble things; and he stands for what is noble, openhearted, and generous.

Rise up, you women who are at ease! Hear my [Isaiah’s] voice, you confident and careless daughters! Listen to what I am saying!

10 In little more than a year you will be shaken with anxiety, you careless and complacent women; for the vintage will fail, and the ingathering will not come.

11 Tremble, you women who are at ease! Shudder with fear, you complacent ones! Strip yourselves bare and gird sackcloth upon your loins [in grief]!

12 They shall beat upon their breasts for the pleasant fields, for the fruitful vine,

13 For the land of my people growing over with thorns and briers—yes, for all the houses of joy in the joyous city.

14 For the palace shall be forsaken, the populous city shall be deserted; the hill and the watchtower shall become dens [for wild animals] endlessly, a joy for wild donkeys, a pasture for flocks,

15 Until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is valued as a forest.(A)

16 Then justice will dwell in the wilderness, and righteousness (moral and spiritual rectitude in every area and relation) will abide in the fruitful field.

17 And the effect of righteousness will be peace [internal and external], and the result of righteousness will be quietness and confident trust forever.

18 My people shall dwell in a peaceable habitation, in safe dwellings, and in quiet resting-places.

19 But it [the wrath of the Lord] shall hail, coming down overpoweringly on the forest [the army of the Assyrians], and the capital [b]city shall be utterly humbled and laid prostrate.

20 Happy and fortunate are you who cast your seed upon all waters [when the river overflows its banks; for the seed will sink into the mud and when the waters subside, the plant will spring up; you will find it after many days and reap an abundant harvest], you who safely send forth the ox and the donkey [to range freely].

Footnotes

  1. Isaiah 32:1 The Messianic age is again in view (Isa. 9:7; 11:4; 16:5; 33:17).
  2. Isaiah 32:19 Authorities find it impossible to be sure whether the “city” here means Nineveh, Jerusalem, or even Babylon. Some say it could be a composite of all the cities opposed to God.

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