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Battle Against Evil. 10 [a]Finally, draw your strength from the Lord and from his mighty power. 11 Put on the armor of God so that you may be able to stand firm against the tactics of the devil.(A) 12 For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.(B) 13 Therefore, put on the armor of God, that you may be able to resist on the evil day and, having done everything, to hold your ground.(C) 14 So stand fast with your loins girded in truth, clothed with righteousness as a breastplate,(D) 15 and your feet shod in readiness for the gospel of peace.(E) 16 In all circumstances, hold faith as a shield, to quench all [the] flaming arrows of the evil one.(F) 17 And take the helmet of salvation and the sword of the Spirit, which is the word of God.(G)

Constant Prayer. 18 With all prayer and supplication, pray at every opportunity in the Spirit. To that end, be watchful with all perseverance and supplication for all the holy ones(H) 19 and also for me, that speech may be given me to open my mouth, to make known with boldness the mystery of the gospel(I) 20 for which I am an ambassador in chains, so that I may have the courage to speak as I must.(J)

V. Conclusion

A Final Message.[b]

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Footnotes

  1. 6:10–20 A general exhortation to courage and prayer. Drawing upon the imagery and ideas of Is 11:5; 59:16–17; and Wis 5:17–23, Paul describes the Christian in terms of the dress and equipment of Roman soldiers. He observes, however, that the Christian’s readiness for combat is not directed against human beings but against the spiritual powers of evil (Eph 6:10–17; cf. Eph 1:21; 2:2; 3:10). Unique importance is placed upon prayer (Eph 6:18–20).
  2. 6:21–24 Tychicus: the bearer of the letter; see note on Col 4:7. Eph 6:21–22 parallel Col 4:7–8, often word for word. If Ephesians is addressed to several Christian communities (see Introduction), it is understandable that no greetings to individual members of these communities should have been included in it.

[a]Then war broke out in heaven; Michael[b] and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent,[c] who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.(A)

10 Then I heard a loud voice in heaven say:

“Now have salvation and power come,
    and the kingdom of our God
    and the authority of his Anointed.
For the accuser[d] of our brothers is cast out,
    who accuses them before our God day and night.
11 They conquered him by the blood of the Lamb
    and by the word of their testimony;
    love for life did not deter them from death.

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Footnotes

  1. 12:7–12 Michael, mentioned only here in Revelation, wins a victory over the dragon. A hymn of praise follows.
  2. 12:7 Michael: the archangel, guardian and champion of Israel; cf. Dn 10:13, 21; 12:1; Jude 9. In Hebrew, the name Michael means “Who can compare with God?”; cf. Rev 13:4.
  3. 12:9 The ancient serpent: who seduced Eve (Gn 3:1–6), mother of the human race; cf. Rev 20:2; Eph 6:11–12. Was thrown down: allusion to the expulsion of Satan from heaven; cf. Lk 10:18.
  4. 12:10 The accuser: the meaning of the Hebrew word “Satan,” found in Rev 12:9; Jb 1–2; Zec 3:1; 1 Chr 21:1; he continues to accuse Christ’s disciples.

The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.”

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44 You belong to your father the devil and you willingly carry out your father’s desires. He was a murderer from the beginning and does not stand in truth, because there is no truth in him. When he tells a lie, he speaks in character, because he is a liar and the father of lies.(A)

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Be sober and vigilant. Your opponent the devil is prowling around like a roaring lion looking for [someone] to devour.(A)

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Chapter 3

Expulsion from Eden. Now the snake was the most cunning[a] of all the wild animals that the Lord God had made. He asked the woman, “Did God really say, ‘You shall not eat from any of the trees in the garden’?”

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Footnotes

  1. 3:1 Cunning: there is a play on the words for “naked” (2:25) and “cunning/wise” (Heb. ‘arum). The couple seek to be “wise” but end up knowing that they are “naked.”

13 [a]For such people are false apostles, deceitful workers, who masquerade as apostles of Christ. 14 And no wonder, for even Satan masquerades as an angel of light. 15 So it is not strange that his ministers also masquerade as ministers of righteousness. Their end will correspond to their deeds.

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Footnotes

  1. 11:13–15 Paul picks up again the imagery of 2 Cor 11:3 and applies it to the opponents: they are false apostles of Christ, really serving another master. Deceitful…masquerade: deception and simulation, like cunning (2 Cor 11:3), are marks of the satanic. Angel of light: recalls the contrast between light and darkness, Christ and Beliar at 2 Cor 6:14–15. Ministers of righteousness: recalls the earlier contrast between the ministry of condemnation and that of righteousness (2 Cor 3:9). Their end: the section closes with another allusion to the judgment, when all participants in the final conflict will be revealed or unmasked and dealt with as they deserve.

in whose case the god of this age has blinded the minds of the unbelievers, so that they may not see the light of the gospel of the glory of Christ, who is the image of God.(A)

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37 Now when they heard this, they were cut to the heart, and they asked Peter and the other apostles, “What are we to do, my brothers?”(A)

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26 In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. 27 And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God’s will.(A)

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