Ephesians 5
Amplified Bible, Classic Edition
5 Therefore be imitators of God [copy Him and follow His example], as well-beloved children [imitate their father].
2 And walk in love, [esteeming and delighting in one another] as Christ loved us and gave Himself up for us, a [a]slain offering and sacrifice to God [for you, so that it became] a sweet fragrance.(A)
3 But immorality (sexual vice) and all impurity [[b]of lustful, rich, wasteful living] or greediness must not even be named among you, as is fitting and proper among saints (God’s consecrated people).
4 Let there be no filthiness (obscenity, indecency) nor foolish and sinful (silly and corrupt) talk, nor coarse jesting, which are not fitting or becoming; but instead voice your thankfulness [to God].
5 For be sure of this: that no person practicing sexual vice or impurity in thought or in life, or one who is covetous [who has lustful desire for the property of others and is greedy for gain]—for he [in effect] is an idolater—has any inheritance in the kingdom of Christ and of God.
6 Let no one delude and deceive you with empty excuses and groundless arguments [for these sins], for through these things the wrath of God comes upon the sons of rebellion and disobedience.
7 So do not associate or be sharers with them.
8 For once you were darkness, but now you are light in the Lord; walk as children of Light [lead the lives of those native-born to the Light].
9 For the fruit (the effect, the product) of the Light or [c]the Spirit [consists] in every form of kindly goodness, uprightness of heart, and trueness of life.
10 And try to learn [in your experience] what is pleasing to the Lord [let your lives be constant proofs of what is most acceptable to Him].
11 Take no part in and have no fellowship with the fruitless deeds and enterprises of darkness, but instead [let your lives be so in contrast as to] [d]expose and reprove and convict them.
12 For it is a shame even to speak of or mention the things that [such people] practice in secret.
13 But when anything is exposed and reproved by the light, it is made visible and clear; and where everything is visible and clear there is light.
14 Therefore He says, Awake, O sleeper, and arise from the dead, and Christ shall shine (make day dawn) upon you and give you light.(B)
15 Look carefully then how you walk! Live purposefully and worthily and accurately, not as the unwise and witless, but as wise (sensible, intelligent people),
16 Making the very most of the time [buying up each opportunity], because the days are evil.
17 Therefore do not be vague and thoughtless and foolish, but understanding and firmly grasping what the will of the Lord is.
18 And do not get drunk with wine, for that is debauchery; but ever be filled and stimulated with the [Holy] Spirit.(C)
19 Speak out to one another in psalms and hymns and spiritual songs, offering praise with voices [[e]and instruments] and making melody with all your heart to the Lord,
20 At all times and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.
21 Be subject to one another out of reverence for Christ (the Messiah, the Anointed One).
22 Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord.
23 For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body.
24 As the church is subject to Christ, so let wives also be subject in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave Himself up for her,
26 So that He might sanctify her, having cleansed her by the washing of water with the Word,
27 That He might present the church to Himself in glorious splendor, without spot or wrinkle or any such things [that she might be holy and faultless].
28 Even so husbands should love their wives as [being in a sense] their own bodies. He who loves his own wife loves himself.
29 For no man ever hated his own flesh, but nourishes and carefully protects and cherishes it, as Christ does the church,
30 Because we are members (parts) of His body.
31 For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh.(D)
32 This mystery is very great, but I speak concerning [the relation of] Christ and the church.
33 However, let each man of you [without exception] love his wife as [being in a sense] his very own self; and let the wife see that she respects and reverences her husband [[f]that she notices him, regards him, honors him, prefers him, venerates, and esteems him; and [g]that she defers to him, praises him, and loves and admires him exceedingly].(E)
Footnotes
- Ephesians 5:2 Marvin Vincent, Word Studies.
- Ephesians 5:3 Joseph Thayer, A Greek-English Lexicon.
- Ephesians 5:9 Some ancient manuscripts so read.
- Ephesians 5:11 Joseph Thayer, A Greek-English Lexicon.
- Ephesians 5:19 George R. Berry, Greek-English New Testament Lexicon.
- Ephesians 5:33 Webster’s New International Dictionary offers this as a list of English words with the same (or nearly the same) essential meaning as “respect” and “reverence.” The latter (“reverence”) includes the concept of “adore” in the sense not applied to deity.
- Ephesians 5:33 Webster’s New International Dictionary offers this as a list of English words with the same (or nearly the same) essential meaning as “respect” and “reverence.” The latter (“reverence”) includes the concept of “adore” in the sense not applied to deity.
Ephesians 6:1-9
Amplified Bible, Classic Edition
6 Children, obey your parents in the Lord [as His representatives], for this is just and right.
2 Honor (esteem and value as precious) your father and your mother—this is the first commandment with a promise—(A)
3 That all may be well with you and that you may live long on the earth.
4 Fathers, do not irritate and provoke your children to anger [do not exasperate them to resentment], but rear them [tenderly] in the training and discipline and the counsel and admonition of the Lord.
5 Servants (slaves), be obedient to those who are your physical masters, having respect for them and eager concern to please them, in singleness of motive and with all your heart, as [service] to Christ [Himself]—
6 Not in the way of eye-service [as if they were watching you] and only to please men, but as servants (slaves) of Christ, doing the will of God heartily and with your whole soul;
7 Rendering service readily with goodwill, as to the Lord and not to men,
8 Knowing that for whatever good anyone does, he will receive his reward from the Lord, whether he is slave or free.
9 You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.
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Isaiah 29-30
Amplified Bible, Classic Edition
29 Woe to Ariel [Jerusalem], to Ariel, the city where David encamped! Add yet another year; let the feasts run their round [but only one year more].
2 Then will I distress Ariel; and there shall be mourning and lamentation, yet she shall be to Me like an Ariel [an altar hearth, a hearth of burning, the altar of God].
3 And I will encamp against you round about; and I will hem you in with siege works and I will set up fortifications against you.
4 And you shall be laid low [Jerusalem], speaking from beneath the ground, and your speech shall come humbly from the dust. And your voice shall be like that of a ghost [produced by a medium] coming from the earth, and your speech shall whisper and squeak as it chatters from the dust.
5 But the multitude of your [enemy] strangers that assail you shall be like small dust, and the multitude of the ruthless and terrible ones like chaff that blows away. And in an instant, suddenly,
6 You shall be visited and delivered by the Lord of hosts with thunder and earthquake and great noise, with whirlwind and tempest and the flame of a devouring fire.
7 And the multitude of all the nations that fight against Ariel [Jerusalem], even all that fight against her and her stronghold and that distress her, shall be as a dream, a vision of the night.
8 It shall be as when a hungry man dreams that he is eating, but he wakens with his craving not satisfied; or as when a thirsty man dreams that he is drinking, but he wakens and is faint, and his thirst is not quenched. So shall the multitude of all the nations be that fight against Mount Zion.
9 Stop and wonder [at this prophecy, if you choose, whether you understand it or not; soon you will witness the actual event] and be confounded [reluctantly]! Blind yourselves [now, if you choose; take your pleasure] and then be blinded [at the actual occurrence]. They are drunk, but not from wine; they stagger, but not from strong drink [but from spiritual stupor].
10 For the Lord has poured out on you the spirit of deep sleep. And He has closed your eyes, the prophets; and your heads, the seers, He has covered and muffled.
11 And the vision of all this has become for you like the words of a book that is sealed. When men give it to one who can read, saying, Read this, I pray you, he says, I cannot, for it is sealed.
12 And when the book is given to him who is not learned, saying, Read this, I pray you, he says, I cannot read.
13 And the Lord said, Forasmuch as this people draw near Me with their mouth and honor Me with their lips but remove their hearts and minds far from Me, and their fear and reverence for Me are a commandment of men that is learned by repetition [without any thought as to the meaning],
14 Therefore, behold! I will again do marvelous things with this people, marvelous and astonishing things; and the wisdom of their wise men will perish, and the understanding of their discerning men will vanish or be hidden.
15 Woe to those who [seek to] hide deep from the Lord their counsel, whose deeds are in the dark, and who say, Who sees us? Who knows us?
16 [Oh, your perversity!] You turn things upside down! Shall the potter be considered of no more account than the clay? Shall the thing that is made say of its maker, He did not make me; or the thing that is formed say of him who formed it, He has no understanding?
17 Is it not yet a very little while until Lebanon shall be turned into a fruitful field and the fruitful field esteemed as a forest?
18 And in that day shall the deaf hear the words of the book, and out of obscurity and gloom and darkness the eyes of the blind shall see.
19 The meek also shall increase their joy in the Lord, and the poor among men shall rejoice and exult in the Holy One of Israel.
20 For the terrible one [the Assyrian enemy] shall come to nought, and the scoffer shall cease, and all those who watch for iniquity [as an occasion for accusation] shall be cut off—
21 Those who make a man an offender and bring condemnation upon him with a word, and lay a trap for him who upholds justice at the city gate, and thrust aside the innocent and truly righteous with an empty plea.
22 Therefore thus says the Lord, Who redeemed Abraham [out of Ur and idolatry], concerning the house of Jacob: Jacob shall not then be ashamed; not then shall his face become pale [with fear and disappointment because of his children’s degeneracy].
23 For when he sees his children [walking in the way of piety and virtue], the work of My hands in his midst, they will revere My name; they will revere the Holy One of Jacob and reverently fear the God of Israel.
24 Those who err in spirit will come to understanding, and those who murmur [discontentedly] will accept instruction.
30 Woe to the rebellious children, says the Lord, who take counsel and carry out a plan, but not Mine, and who make a league and pour out a drink offering, but not of My Spirit, thus adding sin to sin;
2 Who set out to go down into Egypt, and have not asked Me—to flee to the stronghold of Pharaoh and to strengthen themselves in his strength and to trust in the shadow of Egypt!
3 Therefore shall the strength and protection of Pharaoh turn to your shame, and the refuge in the shadow of Egypt be to your humiliation and confusion.
4 For though [Pharaoh’s] officials are at Zoan and his ambassadors arrive at Hanes [in Egypt],
5 Yet will all be ashamed because of a people [the Egyptians] who cannot profit them, who are not a help or benefit, but a shame and disgrace.
6 A mournful, inspired prediction (a burden to be lifted up) concerning the beasts of the South (the Negeb): Oh, the heavy burden, the load of treasures going to Egypt! Through a land of trouble and anguish, in which are lioness and lion, viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people that will not and cannot profit them.
7 For Egypt’s help is worthless and toward no purpose. Therefore I have called her Rahab Who Sits Still.
8 Now, go, write it before them on a tablet and inscribe it in a book, that it may be as a witness for the time to come forevermore.
9 For this is a rebellious people, faithless and lying sons, children who will not hear the law and instruction of the Lord;
10 Who [virtually] say to the seers [by their conduct], See not! and to the prophets, Prophesy not to us what is right! Speak to us smooth things, prophesy deceitful illusions.
11 Get out of the true way, turn aside out of the path, cease holding up before us the Holy One of Israel.
12 Therefore thus says the Holy One of Israel: Because you despise and spurn this [My] word and trust in cunning and oppression, in crookedness and perverseness, and rely on them,
13 Therefore this iniquity and guilt will be to you like a broken section of a high wall, bulging out and ready [at some distant day] to fall, whose crash will [then] come suddenly and swiftly, in an instant.
14 And he shall break it as a potter’s vessel is broken, breaking it in pieces without sparing so that there cannot be found among its pieces one large enough to carry coals of fire from the hearth or to dip water out of the cistern.
15 For thus said the Lord God, the Holy One of Israel: In returning [to Me] and resting [in Me] you shall be saved; in quietness and in [trusting] confidence shall be your strength. But you would not,
16 And you said, No! We will speed [our own course] on horses! Therefore you will speed [in flight from your enemies]! You said, We will ride upon swift steeds [doing our own way]! Therefore will they who pursue you be swift, [so swift that]
17 One thousand of you will flee at the threat of one of them; at the threat of five you will flee till you are left like a beacon or a flagpole on the top of a mountain, and like a signal on a hill.
18 And therefore the Lord [earnestly] waits [expecting, looking, and longing] to be gracious to you; and therefore He lifts Himself up, that He may have mercy on you and show loving-kindness to you. For the Lord is a God of justice. Blessed (happy, fortunate, to be envied) are all those who [earnestly] wait for Him, who expect and look and long for Him [for His victory, His favor, His love, His peace, His joy, and His matchless, unbroken companionship]!(A)
19 O people who dwell in Zion at Jerusalem, you will weep no more. He will surely be gracious to you at the sound of your cry; when He hears it, He will answer you.
20 And though the Lord gives you the bread of adversity and the water of affliction, yet your Teacher will not hide Himself any more, but your eyes will constantly behold your Teacher.
21 And your ears will hear a word behind you, saying, This is the way; walk in it, when you turn to the right hand and when you turn to the left.
22 Then you will defile your carved images overlaid with silver and your molten images plated with gold; you will cast them away as a filthy bloodstained cloth, and you will say to them, Be gone!
23 Then will He give you rain for the seed with which you sow the soil, and bread grain from the produce of the ground, and it will be rich and plentiful. In that day your cattle will feed in large pastures.
24 The oxen likewise and the young donkeys that till the ground will eat savory and salted fodder, which has been winnowed with shovel and with fork.
25 And upon every high mountain and upon every high hill there will be brooks and streams of water in the day of the great slaughter [the day of the Lord], when the towers fall [and all His enemies are destroyed].
26 Moreover, the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days [concentrated in one], in the day that the Lord binds up the hurt of His people, and heals their wound [inflicted by Him because of their sins].
27 Behold, the [a]Name of the Lord comes from afar, burning with His anger, and in thick, rising smoke. His lips are full of indignation, and His tongue is like a consuming fire.
28 And His breath is like an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction; and a bridle that causes them to err will be in the jaws of the people.
29 You shall have a song as in the night when a holy feast is kept, and gladness of heart as when one marches in procession with a flute to go to the temple on the mountain of the Lord, to the Rock of Israel.
30 And the Lord shall cause His glorious voice to be heard and the descending blow of His arm to be seen, coming down with indignant anger and with the flame of a devouring fire, amid crashing blast and cloudburst, tempest, and hailstones.
31 At the voice of the Lord the Assyrians will be stricken with dismay and terror, when He smites them with His rod.
32 And every passing stroke of the staff of punishment and doom which the Lord lays upon them shall be to the sound of [Israel’s] timbrels and lyres, when in battle He attacks [Assyria] with swinging and menacing arms.
33 For Topheth [a place of burning and abomination] has already been laid out and long ago prepared; yes, for the [Assyrian] king and [the god] Molech it has been made ready, its pyre made deep and large, with fire and much wood; the breath of the Lord, like a stream of brimstone, kindles it.(B)
Footnotes
- Isaiah 30:27 The revelation of the power and glory of God.
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