(A)[a]But fornication, and all uncleanness, or covetousness, let it not be once named among you, as it becometh Saints,

Neither filthiness, neither foolish talking, neither [b]jesting, which are things not comely, but rather giving of thanks.

[c]For this ye know, that no whoremonger, neither unclean person, nor covetous person, which is an [d]idolater, hath any inheritance in the kingdom of Christ, and of God.

(B)Let no man deceive you with vain words: for, for such things cometh the wrath of God upon the children of disobedience.

[e]Be not therefore companions with them.

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Footnotes

  1. Ephesians 5:3 Now he cometh to another kind of affections, which is in that part of the mind, which men call covetous or desirous: and he reprehended fornication, covetousness, and jesting, very sharply.
  2. Ephesians 5:4 Jests which men cast one at another: that no lightness be seen, nor evil example given, nor any offense moved by evil words or backbiting.
  3. Ephesians 5:5 Because these sins are such that the most part of men count them not for sins, he awaketh the godly, to the end they should so much the more take heed to themselves from them, as most hurtful plagues.
  4. Ephesians 5:5 A bondslave to idolatry, for the covetous man thinketh that his life standeth in his goods.
  5. Ephesians 5:7 Because we are not so ready to anything as to follow evil examples, therefore the Apostle warneth the godly to remember always that the others are but as it were darkness, and that they themselves are as it were light. And therefore the others commit all villany (as men are wont in the dark) but they ought not only not to follow their examples, but also (as the property of the light is) reprove their darkness, and to walk so (having Christ that true light going before them) as it becometh wise men.

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