Ephesians 5:21-32
New American Bible (Revised Edition)
Wives and Husbands. 21 [a]Be subordinate to one another(A) out of reverence for Christ.[b] 22 Wives should be subordinate to their husbands as to the Lord.(B) 23 For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body.(C) 24 As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything. 25 Husbands, love your wives, even as Christ loved the church and handed himself over for her(D) 26 to sanctify her, cleansing her by the bath of water with the word,(E) 27 that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.(F) 28 So [also] husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, 30 because we are members of his body.(G)
31 “For this reason a man shall leave [his] father and [his] mother
and be joined to his wife,
and the two shall become one flesh.”(H)
32 This is a great mystery, but I speak in reference to Christ and the church.(I)
Read full chapterFootnotes
- 5:21–6:9 Cf. notes on Col 3:18–4:1 and 1 Pt 2:18–3:7 for a similar listing of household duties where the inferior is admonished first (wives, Eph 5:22; children, Eph 6:1; slaves, Eph 6:5), then the superior (husbands, Eph 5:25; fathers, Eph 6:4; masters, Eph 6:9). Paul varies this pattern by an emphasis on mutuality (see Eph 5:20); use of Old Testament material about father and mother in Eph 6:2; the judgment to come for slave-owners (you have a Master in heaven, Eph 6:9); and above all the initial principle of subordination to one another under Christ, thus effectively undermining exclusive claims to domination by one party. Into the section on wives and husbands an elaborate teaching on Christ and the church has been woven (Eph 5:22–33).
- 5:21–33 The apostle exhorts married Christians to a strong mutual love. Holding with Gn 2:24 that marriage is a divine institution (Eph 5:31), Paul sees Christian marriage as taking on a new meaning symbolic of the intimate relationship of love between Christ and the church. The wife should serve her husband in the same spirit as that of the church’s service to Christ (Eph 5:22, 24), and the husband should care for his wife with the devotion of Christ to the church (Eph 5:25–30). Paul gives to the Genesis passage its highest meaning in the light of the union of Christ and the church, of which Christlike loyalty and devotion in Christian marriage are a clear reflection (Eph 5:31–33).
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