Add parallel Print Page Options

with all humility and gentleness, with patience, bearing with one another through love,(A)

Read full chapter

I have applied these things to myself and Apollos for your benefit, brothers, so that you may learn from us not to go beyond what is written,[a] so that none of you will be inflated with pride in favor of one person over against another.

Read full chapter

Footnotes

  1. 4:6 That you may learn from us not to go beyond what is written: the words “to go” are not in the Greek, but have here been added as the minimum necessary to elicit sense from this difficult passage. It probably means that the Corinthians should avoid the false wisdom of vain speculation, contenting themselves with Paul’s proclamation of the cross, which is the fulfillment of God’s promises in the Old Testament (what is written). Inflated with pride: literally, “puffed up,” i.e., arrogant, filled with a sense of self-importance. The term is particularly Pauline, found in the New Testament only in 1 Cor 4:6, 18–19; 5:2; 8:1; 13:4; Col 2:18 (cf. the related noun at 2 Cor 12:20). It sometimes occurs in conjunction with the theme of “boasting,” as in 1 Cor 4:6–7 here.

18 [a]Some have become inflated with pride, as if I were not coming to you.

Read full chapter

Footnotes

  1. 4:18–21 1 Cor 4:20 picks up the contrast between a certain kind of talk (logos) and true power (dynamis) from 1 Cor 1:17–18 and 1 Cor 2:4–5. The kingdom, which many of them imagine to be fully present in their lives (1 Cor 4:8), will be rather unexpectedly disclosed in the strength of Paul’s encounter with them, if they make a powerful intervention on his part necessary. Compare the similar ending to an argument in 2 Cor 13:1–4, 10.

And you are inflated with pride.[a] Should you not rather have been sorrowful? The one who did this deed should be expelled from your midst.

Read full chapter

Footnotes

  1. 5:2 Inflated with pride: this remark and the reference to boasting in 1 Cor 5:6 suggest that they are proud of themselves despite the infection in their midst, tolerating and possibly even approving the situation. The attitude expressed in 1 Cor 6:2, 13 may be influencing their thinking in this case.

B. Offerings to Idols[a]

Chapter 8

Knowledge Insufficient. Now in regard to meat sacrificed to idols:[b] we realize that “all of us have knowledge”; knowledge inflates with pride, but love builds up.(A)

Read full chapter

Footnotes

  1. 8:1–11:1 The Corinthians’ second question concerns meat that has been sacrificed to idols; in this area they were exhibiting a disordered sense of liberation that Paul here tries to rectify. These chapters contain a sustained and unified argument that illustrates Paul’s method of theological reflection on a moral dilemma. Although the problem with which he is dealing is dated, the guidelines for moral decisions that he offers are of lasting validity. Essentially Paul urges them to take a communitarian rather than an individualistic view of their Christian freedom. Many decisions that they consider pertinent only to their private relationship with God have, in fact, social consequences. Nor can moral decisions be determined by merely theoretical considerations; they must be based on concrete circumstances, specifically on the value and needs of other individuals and on mutual responsibility within the community. Paul here introduces the theme of “building up” (oikodomē), i.e., of contributing by individual action to the welfare and growth of the community. This theme will be further developed in 1 Cor 14; see note on 1 Cor 14:3b–5. Several years later Paul would again deal with the problem of meat sacrificed to idols in Rom 14:1–15:6.
  2. 8:1a Meat sacrificed to idols: much of the food consumed in the city could have passed through pagan religious ceremonies before finding its way into markets and homes. “All of us have knowledge”: a slogan, similar to 1 Cor 6:12, which reveals the self-image of the Corinthians. 1 Cor 8:4 will specify the content of this knowledge.