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Ephesians 2
EasyEnglish Bible

God has made us alive with Christ

2 Remember how you lived before. You did wrong things and bad things. As a result, you were dead in your spirits. 2 You lived in a bad way, like the people who belong to this world. You were obeying Satan, who rules the powerful spirits in the air. Those spirits are working now in everyone who refuses to obey God. 3 At one time, all of us lived like those people. We did whatever bad things our bodies wanted to do. If our thoughts made us want to do something, we did it. Because we were like that, God was angry with us. He should have punished us, just like everyone else.

4 But God is very good and kind! He loved us very much. 5 Because of our sins, we were dead in our spirits. But God gave us a new life, because we are united with Christ. Yes, God has saved you because he is so kind. 6 Also, God raised us up with Christ, so that we now sit with Christ in heaven. God has done this for us because we are united with Christ Jesus. 7 He wanted to show, for all future time, how very kind he is. He has helped us so much because of what Christ Jesus has done. 8 When you believed in Jesus, God saved you because he is very kind. You could not save yourselves, but that is God's gift to you. 9 He has not saved you as a result of any good things that you have done. So nobody has any reason to be proud about it. 10 It is God who has worked in us to make us what we are. He has given us a new life because we are united with Christ Jesus. He saved us so that now we can do good things in our lives. Those are good things that he has already prepared for us to do.

Christ has brought Jews and Gentiles together

11 So you who were born as Gentiles should remember what you were like before. Jews insulted you because nobody has circumcised you. They themselves are proud that men have circumcised them as God's people. 12 At that time, you did not know about Christ, God's special Messiah. You did not belong to the nation of Israel's people. You did not know about the good things that God had promised to his people. You were living in this world with nothing good to hope for. You were living without God's help. 13 You were far away from God. But now, God has brought you near to himself, because you belong to Christ Jesus. That is possible because of Christ's death on the cross as a sacrifice.

14 It is Christ himself who has brought peace between Jews and Gentiles. He has brought those two groups together, to be one group. He has destroyed the things that made them separate. As a result, they are no longer enemies. 15 When his body died on the cross, Christ took away the power of the Jewish laws and rules. In that way, he made the two groups join together as one new group of people. As a result, he caused them to have peace. 16 As a single group, Christ brought Jews and Gentiles back to God. He stopped them from hating each other. He did this by his death on the cross.

17 When Christ came, he told people God's good news about peace. He told that message to you Gentiles, who were far away from God. He also told it to us Jews, who were near to God.[a] 18 Now we all have received the same Holy Spirit, because of what Christ has done for us. As a result, we can all come near to God the Father.

19 So now, you Gentiles are not strangers among God's people any more. You belong to the group of God's people that he rules. You belong to God's family, as all God's people do. 20 You are like a house that God is building for himself. God's apostles and his prophets are like the foundation under the house. Jesus Christ is like the most important stone in the house. 21 He makes the whole building stand together strongly. In that way, all God's people together become like a special house that belongs to the Lord. 22 Because you belong to Christ, God is building you all together to become his house. That is where God lives by his Spirit.

Footnotes

  1. 2:17 The Jews already knew about God. God had given them his Laws. He promised to take care of them if they obeyed him. He promised to send his special Messiah to save them. The Gentiles did not know about those things.
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Ephesians 2
New American Bible (Revised Edition)

Chapter 2[a]

Generosity of God’s Plan.[b] 1 (A)You were dead in your transgressions and sins[c] 2 in which you once lived following the age of this world,[d] following the ruler of the power of the air, the spirit that is now at work in the disobedient.(B) 3 All of us once lived among them in the desires of our flesh, following the wishes of the flesh and the impulses, and we were by nature children of wrath, like the rest.(C) 4 But God, who is rich in mercy, because of the great love he had for us, 5 (D)even when we were dead in our transgressions, brought us to life with Christ[e] (by grace you have been saved), 6 raised us up with him, and seated us with him in the heavens in Christ Jesus,(E) 7 that in the ages to come he might show the immeasurable riches of his grace in his kindness to us in Christ Jesus.(F) 8 For by grace you have been saved through faith, and this is not from you; it is the gift of God;(G) 9 it is not from works, so no one may boast.(H) 10 For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.(I)

One in Christ.[f] 11 Therefore, remember that at one time you, Gentiles in the flesh, called the uncircumcision by those called the circumcision, which is done in the flesh by human hands, 12 were at that time without Christ, alienated from the community of Israel[g] and strangers to the covenants of promise, without hope and without God in the world.(J) 13 But now in Christ Jesus you who once were far off have become near by the blood of Christ.(K)

14 [h]For he is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh,(L) 15 abolishing the law with its commandments and legal claims, that he might create in himself one new person[i] in place of the two, thus establishing peace,(M) 16 and might reconcile both with God, in one body, through the cross, putting that enmity to death by it.(N) 17 He came and preached peace to you who were far off and peace to those who were near,(O) 18 for through him we both have access in one Spirit to the Father.(P)

19 So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God,(Q) 20 built upon the foundation of the apostles and prophets,(R) with Christ Jesus himself as the capstone.[j] 21 Through him the whole structure is held together and grows into a temple sacred in the Lord;(S) 22 in him you also are being built together into a dwelling place of God in the Spirit.(T)

Footnotes

  1. 2:1–22 The gospel of salvation (Eph 1:13) that God worked in Christ (Eph 1:20) is reiterated in terms of what God’s great love (Eph 2:4), expressed in Christ, means for us. The passage sometimes addresses you, Gentiles (Eph 2:1–2, 8, 11–13, 19, 22), but other times speaks of all of us who believe (Eph 2:3–7, 10, 14, 18). In urging people to remember their grim past when they were dead in sins (Eph 2:1–3, 11–12) and what they are now in Christ (Eph 2:4–10, 13), the author sees both Jew and Gentile reconciled with God, now one new person, a new humanity, one body, the household of God, a temple and dwelling place of God’s Spirit (Eph 2:15–16, 19–22). The presentation falls into two parts, the second stressing more the meaning for the church.
  2. 2:1–10 The recipients of Paul’s letter have experienced, in their redemption from transgressions and sins, the effect of Christ’s supremacy over the power of the devil (Eph 2:1–2; cf. Eph 6:11–12), who rules not from the netherworld but from the air between God in heaven and human beings on earth. Both Jew and Gentile have experienced, through Christ, God’s free gift of salvation that already marks them for a future heavenly destiny (Eph 2:3–7). The language dead, raised us up, and seated us…in the heavens closely parallels Jesus’ own passion and Easter experience. The terms in Eph 2:8–9 describe salvation in the way Paul elsewhere speaks of justification: by grace, through faith, the gift of God, not from works; cf. Gal 2:16–21; Rom 3:24–28. Christians are a newly created people in Christ, fashioned by God for a life of goodness (Eph 2:10).
  3. 2:1–7 These verses comprise one long sentence in Greek, the main verb coming in Eph 2:5, God brought us to life, the object you/us dead in…transgressions being repeated in Eph 2:1, 5; cf. Col 2:13.
  4. 2:2 Age of this world: or “aeon,” a term found in gnostic thought, possibly synonymous with the rulers of this world, but also reflecting the Jewish idea of “two ages,” this present evil age and “the age to come”; cf. 1 Cor 3:19; 5:10; 7:31; Gal 1:4; Ti 2:12. The disobedient: literally, “the sons of disobedience,” a Semitism as at Is 30:9.
  5. 2:5 Our relation through baptism with Christ, the risen Lord, is depicted in terms of realized eschatology, as already exaltation, though Eph 2:7 brings in the future aspect too.
  6. 2:11–22 The Gentiles lacked Israel’s messianic expectation, lacked the various covenants God made with Israel, lacked hope of salvation and knowledge of the true God (Eph 2:11–12); but through Christ all these religious barriers between Jew and Gentile have been transcended (Eph 2:13–14) by the abolition of the Mosaic covenant-law (Eph 2:15) for the sake of uniting Jew and Gentile into a single religious community (Eph 2:15–16), imbued with the same holy Spirit and worshiping the same Father (Eph 2:18). The Gentiles are now included in God’s household (Eph 2:19) as it arises upon the foundation of apostles assisted by those endowed with the prophetic gift (Eph 3:5), the preachers of Christ (Eph 2:20; cf. 1 Cor 12:28). With Christ as the capstone (Eph 2:20; cf. Is 28:16; Mt 21:42), they are being built into the holy temple of God’s people where the divine presence dwells (Eph 2:21–22).
  7. 2:12 The community of Israel: or “commonwealth”; cf. Eph 4:18. The covenants: cf. Rom 9:4: with Abraham, with Moses, with David.
  8. 2:14–16 The elaborate imagery here combines pictures of Christ as our peace (Is 9:5), his crucifixion, the ending of the Mosaic law (cf. Col 2:14), reconciliation (2 Cor 5:18–21), and the destruction of the dividing wall such as kept people from God in the temple or a barrier in the heavens.
  9. 2:15 One new person: a corporate body, the Christian community, made up of Jews and Gentiles, replacing ancient divisions; cf. Rom 1:16.
  10. 2:20 Capstone: the Greek can also mean cornerstone or keystone.
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Ephesians 2
New International Version

Made Alive in Christ

2 As for you, you were dead in your transgressions and sins,(A) 2 in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) 3 All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us,(H) God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) 6 And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. 8 For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— 9 not by works,(S) so that no one can boast.(T) 10 For we are God’s handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do.

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(X) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(Y)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(Z) to the covenants of the promise,(AA) without hope(AB) and without God in the world. 13 But now in Christ Jesus you who once(AC) were far away have been brought near(AD) by the blood of Christ.(AE)

14 For he himself is our peace,(AF) who has made the two groups one(AG) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(AH) the law with its commands and regulations.(AI) His purpose was to create in himself one(AJ) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(AK) by which he put to death their hostility. 17 He came and preached peace(AL) to you who were far away and peace to those who were near.(AM) 18 For through him we both have access(AN) to the Father(AO) by one Spirit.(AP)

19 Consequently, you are no longer foreigners and strangers,(AQ) but fellow citizens(AR) with God’s people and also members of his household,(AS) 20 built(AT) on the foundation(AU) of the apostles and prophets,(AV) with Christ Jesus himself(AW) as the chief cornerstone.(AX) 21 In him the whole building is joined together and rises to become a holy temple(AY) in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.(AZ)

Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
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