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One in Christ

11 So then, remember that at one time you gentiles by birth,[a] called “the uncircumcision” by those who are called “the circumcision”—a circumcision made in the flesh by human hands(A) 12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.(B) 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.(C) 14 For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,(D) 15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(E) 16 and might reconcile both to God in one body[b] through the cross, thus putting to death that hostility through it.[c](F) 17 So he came and proclaimed peace to you who were far off and peace to those who were near, 18 for through him both of us have access in one Spirit to the Father.(G) 19 So then, you are no longer strangers and aliens, but you are fellow citizens with the saints and also members of the household of God,(H) 20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone;[d](I) 21 in him the whole structure is joined together and grows into a holy temple in the Lord,(J) 22 in whom you also are built together spiritually[e] into a dwelling place for God.

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Footnotes

  1. 2.11 Gk in the flesh
  2. 2.16 Or reconcile both of us in one body for God
  3. 2.16 Or in him or in himself
  4. 2.20 Or keystone (in an arch)
  5. 2.22 Gk in the Spirit

Jesus Heals the Man with Edema

14 On one occasion when Jesus[a] was going to the house of a leader of the Pharisees to eat a meal on the Sabbath, they were watching him closely.(A)

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Footnotes

  1. 14.1 Gk he

Humility and Hospitality

When he noticed how the guests chose the places of honor, he told them a parable.(A) “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host,(B) and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you.(C) 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”(D)

12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind.(E) 14 And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

The Parable of the Great Dinner

15 One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!”(F) 16 Then Jesus[a] said to him, “Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, ‘Come, for everything is ready now.’(G) 18 But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20 Another said, ‘I have just been married, and therefore I cannot come.’(H) 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’(I) 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,[b] none of those who were invited will taste my dinner.’ ”(J)

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Footnotes

  1. 14.16 Gk he
  2. 14.24 The Greek word for you here is plural