Made Alive in Christ

And [a]you [b]were (A)dead [c]in your offenses and sins, in which you (B)previously walked according to the [d]course of (C)this world, according to (D)the prince of the power of the air, of the spirit that is now working in (E)the [e]sons of disobedience. Among them [f]we too all (F)previously lived in (G)the lusts of our flesh, [g]indulging the desires of the flesh and of the [h]mind, and were (H)by nature (I)children of wrath, (J)just as the rest. But God, being (K)rich in mercy, because of (L)His great love with which He loved us, even when we were (M)dead [i]in our wrongdoings, made us alive together [j]with Christ ((N)by grace you have been saved), and (O)raised us up with Him, and (P)seated us with Him in (Q)the heavenly places in (R)Christ Jesus, so that in the ages to come He might show the [k]boundless (S)riches of His grace in (T)kindness toward us in Christ Jesus. For (U)by grace you have been saved (V)through faith; and [l]this is not of yourselves, it is (W)the gift of God; (X)not a result of works, so that (Y)no one may boast. 10 For we are His workmanship, (Z)created in (AA)Christ Jesus for (AB)good works, which God (AC)prepared beforehand so that we would (AD)walk in them.

11 Therefore remember that (AE)previously (AF)you, the Gentiles in the flesh, who are called “(AG)Uncircumcision” by the so-called “(AH)Circumcision” which is performed in the flesh by human hands— 12 remember that you were at that time separate from Christ, [m](AI)excluded from [n]the people of Israel, and strangers to (AJ)the covenants of the promise, having (AK)no hope and (AL)without God in the world. 13 But now in (AM)Christ Jesus you who (AN)previously were (AO)far away [o]have (AP)been brought near [p](AQ)by the blood of Christ. 14 For He Himself is (AR)our peace, (AS)who made both groups into one and broke down the [q]barrier of the dividing wall, 15 [r]by (AT)abolishing [s]in His flesh the hostility, which is (AU)the Law composed of commandments expressed in ordinances, so that in Himself He might [t](AV)make the two (AW)one new person, in this way establishing (AX)peace; 16 and that He might (AY)reconcile them both in (AZ)one body to God through the cross, [u]by it having (BA)put to death the hostility. 17 And (BB)He came and preached (BC)peace to you who were (BD)far away, and peace to those who were (BE)near; 18 for through Him we both have (BF)our access in (BG)one Spirit to (BH)the Father. 19 So then you are no longer (BI)strangers and foreigners, but you are (BJ)fellow citizens with the [v]saints, and are of (BK)God’s household, 20 having been (BL)built on (BM)the foundation of (BN)the apostles and prophets, (BO)Christ Jesus Himself being the (BP)cornerstone, 21 (BQ)in whom the whole building, being fitted together, is growing into (BR)a holy [w]temple in the Lord,

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Footnotes

  1. Ephesians 2:1 Lit being
  2. Ephesians 2:1 I.e., Gentile believers
  3. Ephesians 2:1 Or by reason of
  4. Ephesians 2:2 Lit age
  5. Ephesians 2:2 I.e., people opposed to God
  6. Ephesians 2:3 I.e., Jewish believers
  7. Ephesians 2:3 Lit doing
  8. Ephesians 2:3 Lit thoughts
  9. Ephesians 2:5 Or by reason of
  10. Ephesians 2:5 Two early mss in Christ
  11. Ephesians 2:7 Lit surpassing
  12. Ephesians 2:8 I.e., this salvation
  13. Ephesians 2:12 Or alienated
  14. Ephesians 2:12 Or citizenship in Israel
  15. Ephesians 2:13 Lit became; or were made
  16. Ephesians 2:13 Or in
  17. Ephesians 2:14 Lit the dividing wall of the barrier
  18. Ephesians 2:15 Or the hostility, by abolishing in His flesh the Law
  19. Ephesians 2:15 I.e., by His death
  20. Ephesians 2:15 Lit create
  21. Ephesians 2:16 Or in Himself
  22. Ephesians 2:19 Lit holy ones; i.e., God’s people
  23. Ephesians 2:21 Or sanctuary

Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— not by works,(S) so that no one can boast.(T) 10 For we are God’s handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do.

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(X) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(Y) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(Z) to the covenants of the promise,(AA) without hope(AB) and without God in the world. 13 But now in Christ Jesus you who once(AC) were far away have been brought near(AD) by the blood of Christ.(AE)

14 For he himself is our peace,(AF) who has made the two groups one(AG) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(AH) the law with its commands and regulations.(AI) His purpose was to create in himself one(AJ) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(AK) by which he put to death their hostility. 17 He came and preached peace(AL) to you who were far away and peace to those who were near.(AM) 18 For through him we both have access(AN) to the Father(AO) by one Spirit.(AP)

19 Consequently, you are no longer foreigners and strangers,(AQ) but fellow citizens(AR) with God’s people and also members of his household,(AS) 20 built(AT) on the foundation(AU) of the apostles and prophets,(AV) with Christ Jesus himself(AW) as the chief cornerstone.(AX) 21 In him the whole building is joined together and rises to become a holy temple(AY) in the Lord.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Faith Brings Righteousness

[a]You foolish (A)Galatians, who has bewitched you, before whose eyes Jesus Christ (B)was publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by works of [b]the Law, or by (C)hearing [c]with faith? Are you so foolish? Having begun [d]by the Spirit, are you now [e]being perfected by the flesh? Did you [f]suffer so many things in vain—(D)if indeed it was in vain? So then, does He who (E)provides you with the Spirit and (F)works [g]miracles among you, do it by works of [h]the Law, or by (G)hearing [i]with faith?

Just as (H)Abraham (I)believed God, and it was credited to him as righteousness. Therefore, recognize that (J)it is those who are of faith who are (K)sons of Abraham. The Scripture, foreseeing that God [j]would justify the [k]Gentiles by faith, preached the gospel beforehand to Abraham, saying, “(L)All the nations will be blessed in you.” So then, (M)those who are of faith are blessed with [l]Abraham, the believer.

10 For all who are of works of [m]the Law are under a curse; for it is written: “(N)Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.” 11 Now, that (O)no one is justified [n]by [o]the Law before God is evident; for, “[p](P)the righteous one will live by faith.” 12 [q]However, the Law is not [r]of faith; on the contrary, “(Q)The person who performs [s]them will live by [t]them.” 13 Christ (R)redeemed us from the curse of the Law, having become a curse for us—for it is written: “(S)Cursed is everyone who hangs on (T)a [u]tree”— 14 in order that (U)in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we (V)would receive (W)the promise of the Spirit through faith.

Intent of the Law

15 (X)Brothers and sisters, (Y)I speak [v]in terms of human relations: (Z)even though it is only a man’s [w]covenant, yet when it has been ratified, no one sets it aside or adds [x]conditions to it. 16 Now the promises were spoken (AA)to Abraham and to his seed. He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “(AB)And to your seed,” that is, Christ. 17 What I am saying is this: the Law, which came (AC)430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For (AD)if the inheritance is [y]based on law, it is no longer [z]based on a promise; but (AE)God has granted it to Abraham by means of a promise.

19 (AF)Why the Law then? It was added on account of the [aa]violations, having been (AG)ordered through angels (AH)at the hand of a [ab]mediator, until (AI)the Seed would come to whom the promise had been made. 20 Now (AJ)a mediator is not [ac]for one party only; but God is only one. 21 Is the Law then contrary to the promises of God? [ad](AK)Far from it! For (AL)if a law had been given that was able to impart life, then righteousness [ae]would indeed have been [af]based on law. 22 But the Scripture has (AM)confined [ag]everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 But before faith came, [ah]we were kept in custody under the Law, (AN)being confined for the faith that was destined to be revealed. 24 Therefore the Law has become our [ai](AO)guardian to lead us to Christ, so that (AP)we may be justified by faith. 25 But now that faith has come, we are no longer under a [aj](AQ)guardian. 26 For you are all (AR)sons and daughters of God through faith in (AS)Christ Jesus. 27 For all of you who were (AT)baptized into Christ have (AU)clothed yourselves with Christ. 28 (AV)There is neither Jew nor Greek, there is neither slave nor free, there is [ak]neither male nor female; for (AW)you are all one in (AX)Christ Jesus. 29 And if (AY)you [al]belong to Christ, then you are Abraham’s [am]descendants, heirs according to (AZ)promise.

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Footnotes

  1. Galatians 3:1 Lit O
  2. Galatians 3:2 Or law
  3. Galatians 3:2 Lit of faith
  4. Galatians 3:3 Or with
  5. Galatians 3:3 Or ending with
  6. Galatians 3:4 Or experience
  7. Galatians 3:5 Or works of power
  8. Galatians 3:5 Or law
  9. Galatians 3:5 Lit of faith
  10. Galatians 3:8 Lit justifies
  11. Galatians 3:8 Lit nations
  12. Galatians 3:9 Lit the believing Abraham
  13. Galatians 3:10 Or law
  14. Galatians 3:11 Or in
  15. Galatians 3:11 Or law
  16. Galatians 3:11 Or the one who is righteous by faith will live
  17. Galatians 3:12 Or And
  18. Galatians 3:12 Or based on
  19. Galatians 3:12 I.e., the statutes of the Law
  20. Galatians 3:12 I.e., the statutes of the Law
  21. Galatians 3:13 Or cross; lit wood; see Deut 21:23
  22. Galatians 3:15 Lit according to man
  23. Galatians 3:15 Or will; or testament
  24. Galatians 3:15 Or a codicil
  25. Galatians 3:18 Lit out of, from
  26. Galatians 3:18 Lit out of, from
  27. Galatians 3:19 I.e., of God’s commands
  28. Galatians 3:19 I.e., Moses
  29. Galatians 3:20 Lit of one
  30. Galatians 3:21 Lit May it never happen!
  31. Galatians 3:21 Or would indeed be
  32. Galatians 3:21 Lit out of, from
  33. Galatians 3:22 Lit all things
  34. Galatians 3:23 I.e., the Jews
  35. Galatians 3:24 I.e., children’s escort and supervisor
  36. Galatians 3:25 See note v 24
  37. Galatians 3:28 Lit not male and female
  38. Galatians 3:29 Lit are Christ’s
  39. Galatians 3:29 Lit seed

Faith or Works of the Law

You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D) I would like to learn just one thing from you: Did you receive the Spirit(E) by the works of the law,(F) or by believing what you heard?(G) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a] Have you experienced[b] so much in vain—if it really was in vain? So again I ask, does God give you his Spirit and work miracles(H) among you by the works of the law, or by your believing what you heard?(I) So also Abraham “believed God, and it was credited to him as righteousness.”[c](J)

Understand, then, that those who have faith(K) are children of Abraham.(L) Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[d](M) So those who rely on faith(N) are blessed along with Abraham, the man of faith.(O)

10 For all who rely on the works of the law(P) are under a curse,(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[e](R) 11 Clearly no one who relies on the law is justified before God,(S) because “the righteous will live by faith.”[f](T) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[g](U) 13 Christ redeemed us from the curse of the law(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[h](W) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(X) so that by faith we might receive the promise of the Spirit.(Y)

The Law and the Promise

15 Brothers and sisters,(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[i](AB) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(AD) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(AE) until the Seed(AF) to whom the promise referred had come. The law was given through angels(AG) and entrusted to a mediator.(AH) 20 A mediator,(AI) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(AK) 22 But Scripture has locked up everything under the control of sin,(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[j] we were held in custody(AM) under the law, locked up until the faith that was to come would be revealed.(AN) 24 So the law was our guardian until Christ came(AO) that we might be justified by faith.(AP) 25 Now that this faith has come, we are no longer under a guardian.(AQ)

26 So in Christ Jesus you are all children of God(AR) through faith, 27 for all of you who were baptized into Christ(AS) have clothed yourselves with Christ.(AT) 28 There is neither Jew nor Gentile, neither slave nor free,(AU) nor is there male and female,(AV) for you are all one in Christ Jesus.(AW) 29 If you belong to Christ,(AX) then you are Abraham’s seed,(AY) and heirs(AZ) according to the promise.(BA)

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Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Galatians 3:4 Or suffered
  3. Galatians 3:6 Gen. 15:6
  4. Galatians 3:8 Gen. 12:3; 18:18; 22:18
  5. Galatians 3:10 Deut. 27:26
  6. Galatians 3:11 Hab. 2:4
  7. Galatians 3:12 Lev. 18:5
  8. Galatians 3:13 Deut. 21:23
  9. Galatians 3:16 Gen. 12:7; 13:15; 24:7
  10. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came