Brought Near by His Blood

11 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called (A)the Circumcision made in the flesh by hands— 12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Christ Our Peace

14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one (B)new man from the two, thus making peace, 16 and that He might (C)reconcile them both to God in one body through the cross, thereby (D)putting to death the enmity. 17 And He came and preached peace to you who were afar off and to those who were near. 18 For (E)through Him we both have access (F)by one Spirit to the Father.

Christ Our Cornerstone

19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been (G)built (H)on the foundation of the (I)apostles and prophets, Jesus Christ Himself being (J)the chief cornerstone, 21 in whom the whole building, being fitted together, grows into (K)a holy temple in the Lord, 22 (L)in whom you also are being built together for a (M)dwelling place of God in the Spirit.

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One in Christ

11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called (A)the circumcision, which is made in the flesh by hands— 12 remember (B)that you were at that time separated from Christ, (C)alienated from the commonwealth of Israel and strangers to (D)the covenants of promise, (E)having no hope and without God in the world. 13 But now in Christ Jesus you who once were (F)far off have been brought near (G)by the blood of Christ. 14 For (H)he himself is our peace, (I)who has made us both one and has broken down (J)in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in (K)ordinances, that he might create in himself one (L)new man in place of the two, so making peace, 16 and might (M)reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and (N)preached peace to you who were (O)far off and peace to those who were (P)near. 18 For (Q)through him we both have (R)access in (S)one Spirit to the Father. 19 So then you are no longer (T)strangers and aliens,[a] but you are (U)fellow citizens with the saints and (V)members of the household of God, 20 (W)built on the foundation of the (X)apostles and prophets, (Y)Christ Jesus himself being (Z)the cornerstone, 21 (AA)in whom the whole structure, being joined together, grows into (AB)a holy temple in the Lord. 22 In him (AC)you also are being built together (AD)into a dwelling place for God by[b] the Spirit.

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Footnotes

  1. Ephesians 2:19 Or sojourners
  2. Ephesians 2:22 Or in

11 Therefore remember that (A)previously (B)you, the Gentiles in the flesh, who are called “(C)Uncircumcision” by the so-called “(D)Circumcision” which is performed in the flesh by human hands— 12 remember that you were at that time separate from Christ, [a](E)excluded from [b]the people of Israel, and strangers to (F)the covenants of the promise, having (G)no hope and (H)without God in the world. 13 But now in (I)Christ Jesus you who (J)previously were (K)far away [c]have (L)been brought near [d](M)by the blood of Christ. 14 For He Himself is (N)our peace, (O)who made both groups into one and broke down the [e]barrier of the dividing wall, 15 [f]by (P)abolishing [g]in His flesh the hostility, which is (Q)the Law composed of commandments expressed in ordinances, so that in Himself He might [h](R)make the two (S)one new person, in this way establishing (T)peace; 16 and that He might (U)reconcile them both in (V)one body to God through the cross, [i]by it having (W)put to death the hostility. 17 And (X)He came and preached (Y)peace to you who were (Z)far away, and peace to those who were (AA)near; 18 for through Him we both have (AB)our access in (AC)one Spirit to (AD)the Father. 19 So then you are no longer (AE)strangers and foreigners, but you are (AF)fellow citizens with the [j]saints, and are of (AG)God’s household, 20 having been (AH)built on (AI)the foundation of (AJ)the apostles and prophets, (AK)Christ Jesus Himself being the (AL)cornerstone, 21 (AM)in whom the whole building, being fitted together, is growing into (AN)a holy [k]temple in the Lord, 22 in whom you also are being (AO)built together into a (AP)dwelling of God in the Spirit.

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Footnotes

  1. Ephesians 2:12 Or alienated
  2. Ephesians 2:12 Or citizenship in Israel
  3. Ephesians 2:13 Lit became; or were made
  4. Ephesians 2:13 Or in
  5. Ephesians 2:14 Lit the dividing wall of the barrier
  6. Ephesians 2:15 Or the hostility, by abolishing in His flesh the Law
  7. Ephesians 2:15 I.e., by His death
  8. Ephesians 2:15 Lit create
  9. Ephesians 2:16 Or in Himself
  10. Ephesians 2:19 Lit holy ones; i.e., God’s people
  11. Ephesians 2:21 Or sanctuary

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world. 13 But now in Christ Jesus you who once(F) were far away have been brought near(G) by the blood of Christ.(H)

14 For he himself is our peace,(I) who has made the two groups one(J) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(K) the law with its commands and regulations.(L) His purpose was to create in himself one(M) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(N) by which he put to death their hostility. 17 He came and preached peace(O) to you who were far away and peace to those who were near.(P) 18 For through him we both have access(Q) to the Father(R) by one Spirit.(S)

19 Consequently, you are no longer foreigners and strangers,(T) but fellow citizens(U) with God’s people and also members of his household,(V) 20 built(W) on the foundation(X) of the apostles and prophets,(Y) with Christ Jesus himself(Z) as the chief cornerstone.(AA) 21 In him the whole building is joined together and rises to become a holy temple(AB) in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.(AC)

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Not Legalism but Christ

11 In Him you were also (A)circumcised with the circumcision made without hands, by (B)putting off the body [a]of the sins of the flesh, by the circumcision of Christ, 12 (C)buried with Him in baptism, in which you also were raised with Him through (D)faith in the working of God, (E)who raised Him from the dead. 13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 (F)having wiped out the [b]handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 (G)Having disarmed (H)principalities and powers, He made a public spectacle of them, triumphing over them in it.

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Footnotes

  1. Colossians 2:11 NU omits of the sins
  2. Colossians 2:14 certificate of debt with its

11 In him also (A)you were circumcised with a circumcision made without hands, by (B)putting off the body of the flesh, by the circumcision of Christ, 12 (C)having been buried with him in baptism, in which (D)you were also raised with him through faith in (E)the powerful working of God, (F)who raised him from the dead. 13 (G)And you, who were dead in your trespasses and the uncircumcision of your flesh, God (H)made alive together with him, having forgiven us all our trespasses, 14 by (I)canceling (J)the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 (K)He disarmed the rulers and authorities[a] and (L)put them to open shame, by (M)triumphing over them in him.[b]

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Footnotes

  1. Colossians 2:15 Probably demonic rulers and authorities
  2. Colossians 2:15 Or in it (that is, the cross)

11 and in Him (A)you were also circumcised with a circumcision performed without hands, in the removal of (B)the body of the flesh by the circumcision of Christ, 12 having been (C)buried with Him in baptism, in which you were also (D)raised with Him through faith in the working of God, who (E)raised Him from the dead. 13 And [a]when you were (F)dead [b]in your wrongdoings and the uncircumcision of your flesh, He (G)made you alive together with Him, having forgiven us all our wrongdoings, 14 having canceled (H)the certificate of debt consisting of decrees against us, which was hostile to us; and (I)He has taken it out of the way, having nailed it to the cross. 15 When He had [c](J)disarmed the (K)rulers and authorities, He (L)made a public display of them, having (M)triumphed over them through [d]Him.

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Footnotes

  1. Colossians 2:13 Or although
  2. Colossians 2:13 Or by reason of
  3. Colossians 2:15 Or divested Himself of
  4. Colossians 2:15 Or it; i.e., the cross

11 In him you were also circumcised(A) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](B) was put off when you were circumcised by[b] Christ, 12 having been buried with him in baptism,(C) in which you were also raised with him(D) through your faith in the working of God, who raised him from the dead.(E)

13 When you were dead in your sins(F) and in the uncircumcision of your flesh, God made you[c] alive(G) with Christ. He forgave us all our sins,(H) 14 having canceled the charge of our legal indebtedness,(I) which stood against us and condemned us; he has taken it away, nailing it to the cross.(J) 15 And having disarmed the powers and authorities,(K) he made a public spectacle of them, triumphing over them(L) by the cross.[d]

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of
  3. Colossians 2:13 Some manuscripts us
  4. Colossians 2:15 Or them in him

But we see Jesus, (A)who was made [a]a little lower than the angels, for the suffering of death (B)crowned with glory and honor, that He, by the grace of God, might taste death (C)for everyone.

Bringing Many Sons to Glory

10 For it was fitting for Him, (D)for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation (E)perfect through sufferings. 11 For (F)both He who [b]sanctifies and those who are being sanctified (G)are all of one, for which reason (H)He is not ashamed to call them brethren, 12 saying:

(I)“I will declare Your name to My brethren;
In the midst of the assembly I will sing praise to You.”

13 And again:

(J)“I will put My trust in Him.”

And again:

(K)“Here am I and the children whom God has given Me.”

14 Inasmuch then as the children have partaken of flesh and blood, He (L)Himself likewise shared in the same, (M)that through death He might destroy him who had the power of (N)death, that is, the devil, 15 and release those who (O)through fear of death were all their lifetime subject to bondage. 16 For indeed He does not [c]give aid to angels, but He does [d]give aid to the seed of Abraham. 17 Therefore, in all things He had (P)to be made like His brethren, that He might be (Q)a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. 18 (R)For in that He Himself has suffered, being [e]tempted, He is able to aid those who are tempted.

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Footnotes

  1. Hebrews 2:9 Or for a little while
  2. Hebrews 2:11 sets apart
  3. Hebrews 2:16 Or take on the nature of
  4. Hebrews 2:16 Or take on
  5. Hebrews 2:18 tested

But we see him (A)who for a little while was made lower than the angels, namely Jesus, (B)crowned with glory and honor (C)because of the suffering of death, so that by the grace of God he might (D)taste death (E)for everyone.

10 For it (F)was fitting that he, (G)for whom and by whom all things exist, in bringing many sons (H)to glory, should make the (I)founder of their salvation (J)perfect through suffering. 11 For (K)he who sanctifies and (L)those who are sanctified (M)all have one source.[a] That is why he is not ashamed to call them (N)brothers,[b] 12 saying,

(O)“I will tell of your name to my brothers;
    in the midst of the (P)congregation I will sing your praise.”

13 And again,

(Q)“I will put my trust in him.”

And again,

(R)“Behold, I and the children (S)God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise (T)partook of the same things, that (U)through death he might (V)destroy (W)the one who has the power of death, that is, the devil, 15 and deliver all those who (X)through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he (Y)helps the offspring of Abraham. 17 Therefore he had (Z)to be made like his brothers in every respect, (AA)so that he might become a merciful and faithful high priest (AB)in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered (AC)when tempted, he is able to help those who are being tempted.

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Footnotes

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

Jesus Briefly Humbled

But we do see Him who was (A)made [a]for a little while lower than the angels, namely, Jesus, (B)because of His suffering death (C)crowned with glory and honor, so that (D)by the grace of God He might (E)taste death (F)for everyone.

10 For (G)it was fitting for Him, (H)for whom are all things, and through whom are all things, in bringing many sons to glory, to (I)perfect the [b](J)originator of their salvation through sufferings. 11 For both He who (K)sanctifies and those who (L)are [c]sanctified are all (M)from one Father; for this reason He is not ashamed to call them (N)brothers and sisters, 12 saying,

(O)I will proclaim Your name to My brothers,
In the midst of the assembly I will sing Your praise.”

13 And again,

(P)I will put My trust in Him.”

And again,

(Q)Behold, I and the children whom God has given Me.”

14 Therefore, since the children share in [d](R)flesh and blood, (S)He Himself likewise also partook of the same, so that (T)through death He might destroy (U)the one who has the power of death, that is, the devil, 15 and free those who through (V)fear of death were subject to slavery all their lives. 16 For clearly He does not [e]give help to angels, but He gives help to the [f]descendants of Abraham. 17 Therefore, in all things He [g]had (W)to be made like His brothers so that He might (X)become a merciful and faithful (Y)high priest in (Z)things pertaining to God, to (AA)make [h]propitiation for the sins of the people. 18 For since He Himself was [i](AB)tempted in that which He has suffered, He is able to come to the aid of those who are [j]tempted.

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Footnotes

  1. Hebrews 2:9 Or a little lower
  2. Hebrews 2:10 Or leader
  3. Hebrews 2:11 Or being sanctified
  4. Hebrews 2:14 Lit blood and flesh
  5. Hebrews 2:16 Lit take hold of angels, but He takes hold of
  6. Hebrews 2:16 Lit seed
  7. Hebrews 2:17 Lit was obligated to be
  8. Hebrews 2:17 I.e., reconciliation with God by atoning for the sins
  9. Hebrews 2:18 Or tested
  10. Hebrews 2:18 Or tested

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(A) because he suffered death,(B) so that by the grace of God he might taste death for everyone.(C)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(D) should make the pioneer of their salvation perfect through what he suffered.(E) 11 Both the one who makes people holy(F) and those who are made holy(G) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](H) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[b](I)

13 And again,

“I will put my trust in him.”[c](J)

And again he says,

“Here am I, and the children God has given me.”[d](K)

14 Since the children have flesh and blood,(L) he too shared in their humanity(M) so that by his death he might break the power(N) of him who holds the power of death—that is, the devil(O) 15 and free those who all their lives were held in slavery by their fear(P) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(Q) 17 For this reason he had to be made like them,[e](R) fully human in every way, in order that he might become a merciful(S) and faithful high priest(T) in service to God,(U) and that he might make atonement for the sins of the people.(V) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(W)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  2. Hebrews 2:12 Psalm 22:22
  3. Hebrews 2:13 Isaiah 8:17
  4. Hebrews 2:13 Isaiah 8:18
  5. Hebrews 2:17 Or like his brothers

Our Compassionate High Priest

14 Seeing then that we have a great (A)High Priest who has passed through the heavens, Jesus the Son of God, (B)let us hold fast our confession. 15 For (C)we do not have a High Priest who cannot sympathize with our weaknesses, but (D)was in all points tempted as we are, (E)yet without sin. 16 (F)Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

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Jesus the Great High Priest

14 Since then we have (A)a great high priest (B)who has passed through the heavens, Jesus, the Son of God, (C)let us hold fast our confession. 15 For we do not have a high priest (D)who is unable to sympathize with our weaknesses, but one who in every respect has been (E)tempted as we are, (F)yet without sin. 16 (G)Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

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14 Therefore, since we have a great (A)high priest who has (B)passed through the heavens, Jesus (C)the Son of God, let’s hold firmly to our (D)confession. 15 For we do not have (E)a high priest who cannot sympathize with our weaknesses, but One who has been (F)tempted in all things just as we are, yet (G)without sin. 16 Therefore let’s (H)approach the throne of grace with (I)confidence, so that we may receive mercy and find grace for help at the time of our need.

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Jesus the Great High Priest

14 Therefore, since we have a great high priest(A) who has ascended into heaven,[a](B) Jesus the Son of God,(C) let us hold firmly to the faith we profess.(D) 15 For we do not have a high priest(E) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(F)—yet he did not sin.(G) 16 Let us then approach(H) God’s throne of grace with confidence,(I) so that we may receive mercy and find grace to help us in our time of need.

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Footnotes

  1. Hebrews 4:14 Greek has gone through the heavens

28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we [a]may (A)serve God acceptably with reverence and godly fear.

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Footnotes

  1. Hebrews 12:28 M omits may

28 Therefore let us be grateful for receiving (A)a kingdom that cannot be shaken, and thus (B)let us offer to God acceptable worship, with reverence and awe,

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28 Therefore, since we receive a (A)kingdom which cannot be shaken, let’s [a]show gratitude, by which we may (B)offer to God an acceptable service with reverence and awe;

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Footnotes

  1. Hebrews 12:28 Lit have

28 Therefore, since we are receiving a kingdom that cannot be shaken,(A) let us be thankful, and so worship God acceptably with reverence and awe,(B)

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