(A)even as he (B)chose us in him (C)before the foundation of the world, that we should be (D)holy and blameless before him. In love (E)he predestined us[a] for (F)adoption to himself as sons through Jesus Christ, (G)according to the purpose of his will,

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  1. Ephesians 1:5 Or before him in love, 5having predestined us

For he chose us(A) in him before the creation of the world(B) to be holy and blameless(C) in his sight. In love(D) he[a] predestined(E) us for adoption to sonship[b](F) through Jesus Christ, in accordance with his pleasure(G) and will—

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  1. Ephesians 1:5 Or sight in love. He
  2. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

29 For those whom he (A)foreknew he also (B)predestined (C)to be conformed to the image of his Son, in order that he might be (D)the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also (E)justified, and those whom he justified he also (F)glorified.

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29 For those God foreknew(A) he also predestined(B) to be conformed to the image of his Son,(C) that he might be the firstborn(D) among many brothers and sisters. 30 And those he predestined,(E) he also called;(F) those he called, he also justified;(G) those he justified, he also glorified.(H)

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33 Who shall bring any charge against God's elect? (A)It is God who justifies.

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33 Who will bring any charge(A) against those whom God has chosen? It is God who justifies.

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11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (A)him who calls— 12 she was told, (B)“The older will serve the younger.” 13 As it is written, (C)“Jacob I loved, but Esau I hated.”

14 What shall we say then? (D)Is there injustice on God's part? By no means! 15 For he says to Moses, (E)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[a] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (F)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For (G)who can resist his will?” 20 But who are you, O man, (H)to answer back to God? (I)Will what is molded say to its molder, “Why have you made me like this?” 21 (J)Has the potter no right over the clay, to make out of the same lump (K)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (L)vessels of wrath (M)prepared for destruction, 23 in order to make known (N)the riches of his glory for vessels of mercy, which he (O)has prepared beforehand for glory—

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  1. Romans 9:16 Greek not of him who wills or runs

11 Yet, before the twins were born or had done anything good or bad(A)—in order that God’s purpose(B) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[a](C) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[b](D)

14 What then shall we say?(E) Is God unjust? Not at all!(F) 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[c](G)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(H) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[d](I) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(J)

19 One of you will say to me:(K) “Then why does God still blame us?(L) For who is able to resist his will?”(M) 20 But who are you, a human being, to talk back to God?(N) “Shall what is formed say to the one who formed it,(O) ‘Why did you make me like this?’”[e](P) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(Q)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(R) the objects of his wrath—prepared for destruction?(S) 23 What if he did this to make the riches of his glory(T) known to the objects of his mercy, whom he prepared in advance for glory(U)

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  1. Romans 9:12 Gen. 25:23
  2. Romans 9:13 Mal. 1:2,3
  3. Romans 9:15 Exodus 33:19
  4. Romans 9:17 Exodus 9:16
  5. Romans 9:20 Isaiah 29:16; 45:9

16 You did not choose me, but (A)I chose you and appointed you that you should go and (B)bear fruit and that your fruit should abide, so that (C)whatever you ask the Father in my name, he may give it to you.

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16 You did not choose me, but I chose you and appointed you(A) so that you might go and bear fruit(B)—fruit that will last—and so that whatever you ask in my name the Father will give you.(C)

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(A)Blessed is the one you choose and bring near,
    to (B)dwell in your courts!
We shall be (C)satisfied with the goodness of your house,
    the holiness of your temple!

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Blessed are those you choose(A)
    and bring near(B) to live in your courts!
We are filled with the good things of your house,(C)
    of your holy temple.

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the one who by his strength established the mountains,
    being (A)girded with might;

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who formed the mountains(A) by your power,
    having armed yourself with strength,(B)

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20 And if the Lord had not cut short the days, no human being would be saved. But for (A)the sake of the elect, whom (B)he chose, he shortened the days.

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20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them.

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Stand Firm

13 But (A)we ought always to give thanks to God for you, (B)brothers beloved by the Lord, because God chose you (C)as the firstfruits[a] (D)to be saved, (E)through sanctification by the Spirit and belief in the truth.

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  1. 2 Thessalonians 2:13 Some manuscripts chose you from the beginning

Stand Firm

13 But we ought always to thank God for you,(A) brothers and sisters loved by the Lord, because God chose you as firstfruits[a](B) to be saved(C) through the sanctifying work of the Spirit(D) and through belief in the truth.

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  1. 2 Thessalonians 2:13 Some manuscripts because from the beginning God chose you

24 For (A)false christs and (B)false prophets will arise and (C)perform great signs and wonders, (D)so as to lead astray, if possible, even the elect.

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24 For false messiahs and false prophets will appear and perform great signs and wonders(A) to deceive, if possible, even the elect.

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31 And (A)he will send out his angels with a loud (B)trumpet call, and they will (C)gather (D)his elect from (E)the four winds, (F)from one end of heaven to the other.

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31 And he will send his angels(A) with a loud trumpet call,(B) and they will gather his elect from the four winds, from one end of the heavens to the other.

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For we know, (A)brothers[a] loved by God, (B)that he has chosen you,

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  1. 1 Thessalonians 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

For we know, brothers and sisters[a] loved by God,(A) that he has chosen you,

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  1. 1 Thessalonians 1:4 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 9, 14, 17; 3:7; 4:1, 10, 13; 5:1, 4, 12, 14, 25, 27.