12 (A)to equip the saints for the work of ministry, for (B)building up (C)the body of Christ,

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18 And (A)he is the head of the body, the church. He is (B)the beginning, (C)the firstborn from the dead, that in everything he might be preeminent. 19 For (D)in him all the (E)fullness of God was pleased to dwell,

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19 and to know the love of Christ (A)that surpasses knowledge, that (B)you may be filled with all (C)the fullness of God.

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16 For from (A)his fullness we have all received, (B)grace upon grace.[a]

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Footnotes

  1. John 1:16 Or grace in place of grace

Paul's Ministry to the Church

24 Now (A)I rejoice in my sufferings for your sake, and in my flesh (B)I am filling up (C)what is lacking in Christ's afflictions (D)for the sake of his body, that is, the church,

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10 He who descended is the one who also (A)ascended (B)far above all the heavens, that he might (C)fill all things.)

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For (A)in him the whole fullness of deity dwells (B)bodily, 10 and (C)you have been filled in him, who is (D)the head of all rule and authority.

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One Body with Many Members

12 For just as (A)the body is one and has many members, and all the members of the body, though many, are one body, (B)so it is with Christ. 13 For (C)in one Spirit we were all baptized into one body—(D)Jews or Greeks, slaves[a] or free—and (E)all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, (F)God arranged the members in the body, each one of them, (G)as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, (H)all rejoice together.

27 Now (I)you are the body of Christ and individually (J)members of it.

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Footnotes

  1. 1 Corinthians 12:13 For the contextual rendering of the Greek word doulos, see Preface
  2. 1 Corinthians 12:20 Or members; also verse 22

15 And let (A)the peace of Christ rule in your hearts, to which indeed you were called (B)in one body. And (C)be thankful.

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23 For (A)the husband is the head of the wife even as (B)Christ is the head of the church, his body, and is (C)himself its Savior. 24 Now as the church submits to Christ, so also wives should submit (D)in everything to their husbands.

25 (E)Husbands, love your wives, as Christ loved the church and (F)gave himself up for her, 26 that he might sanctify her, having cleansed her by (G)the washing of water (H)with the word, 27 so (I)that he might present the church to himself in splendor, (J)without spot or wrinkle or any such thing, that she might be holy and without blemish.[a] 28 In the same way (K)husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because (L)we are members of his body. 31 (M)“Therefore a man shall leave his father and mother and hold fast to his wife, and (N)the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church.

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Footnotes

  1. Ephesians 5:27 Or holy and blameless

28 When (A)all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that (B)God may be all in all.

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11 (A)Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,[a] free; but Christ is (B)all, and in all.

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Footnotes

  1. Colossians 3:11 For the contextual rendering of the Greek word doulos, see Preface; likewise for Bondservants in verse 22

There is (A)one body and (B)one Spirit—just as you were called to the one (C)hope that belongs to your call—

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16 and might (A)reconcile us both to God in one body through the cross, thereby killing the hostility.

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and there are varieties of activities, but it is (A)the same God who empowers them all in everyone.

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Therefore one must be in subjection, not only to avoid God's wrath but also (A)for the sake of conscience.

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