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26 And “don’t sin by letting anger control you.”[a] Don’t let the sun go down while you are still angry,

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Footnotes

  1. 4:26 Ps 4:4.

26 “In your anger do not sin”[a]:(A) Do not let the sun go down while you are still angry,

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Footnotes

  1. Ephesians 4:26 Psalm 4:4 (see Septuagint)

Listening and Doing

19 Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry.

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Listening and Doing

19 My dear brothers and sisters,(A) take note of this: Everyone should be quick to listen, slow to speak(B) and slow to become angry,

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Don’t sin by letting anger control you.
    Think about it overnight and remain silent. Interlude

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Tremble and[a] do not sin;(A)
    when you are on your beds,(B)
    search your hearts and be silent.

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Footnotes

  1. Psalm 4:4 Or In your anger (see Septuagint)

Stop being angry!
    Turn from your rage!
Do not lose your temper—
    it only leads to harm.

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Refrain from anger(A) and turn from wrath;
    do not fret(B)—it leads only to evil.

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31 Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.

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31 Get rid of(A) all bitterness, rage and anger, brawling and slander, along with every form of malice.(B) 32 Be kind and compassionate to one another,(C) forgiving each other, just as in Christ God forgave you.(D)

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Control your temper,
    for anger labels you a fool.

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Do not be quickly provoked(A) in your spirit,
    for anger resides in the lap of fools.(B)

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29 People with understanding control their anger;
    a hot temper shows great foolishness.

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29 Whoever is patient has great understanding,(A)
    but one who is quick-tempered displays folly.(B)

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11 Sensible people control their temper;
    they earn respect by overlooking wrongs.

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11 A person’s wisdom yields patience;(A)
    it is to one’s glory to overlook an offense.

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19 Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say,

“I will take revenge;
    I will pay them back,”[a]
    says the Lord.

20 Instead,

“If your enemies are hungry, feed them.
    If they are thirsty, give them something to drink.
In doing this, you will heap
    burning coals of shame on their heads.”[b]

21 Don’t let evil conquer you, but conquer evil by doing good.

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19 Do not take revenge,(A) my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[a](B) says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[b](C)

21 Do not be overcome by evil, but overcome evil with good.

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Footnotes

  1. Romans 12:19 Deut. 32:35
  2. Romans 12:20 Prov. 25:21,22

22 But I say, if you are even angry with someone,[a] you are subject to judgment! If you call someone an idiot,[b] you are in danger of being brought before the court. And if you curse someone,[c] you are in danger of the fires of hell.[d]

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Footnotes

  1. 5:22a Some manuscripts add without cause.
  2. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  3. 5:22c Greek if you say, ‘You fool.’
  4. 5:22d Greek Gehenna; also in 5:29, 30.

22 But I tell you that anyone who is angry(A) with a brother or sister[a][b] will be subject to judgment.(B) Again, anyone who says to a brother or sister, ‘Raca,’[c] is answerable to the court.(C) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(D)

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Footnotes

  1. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  2. Matthew 5:22 Some manuscripts brother or sister without cause
  3. Matthew 5:22 An Aramaic term of contempt

He looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored!

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He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.

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When I heard their complaints, I was very angry. After thinking it over, I spoke out against these nobles and officials. I told them, “You are hurting your own relatives by charging interest when they borrow money!” Then I called a public meeting to deal with the problem.

At the meeting I said to them, “We are doing all we can to redeem our Jewish relatives who have had to sell themselves to pagan foreigners, but you are selling them back into slavery again. How often must we redeem them?” And they had nothing to say in their defense.

Then I pressed further, “What you are doing is not right! Should you not walk in the fear of our God in order to avoid being mocked by enemy nations? 10 I myself, as well as my brothers and my workers, have been lending the people money and grain, but now let us stop this business of charging interest. 11 You must restore their fields, vineyards, olive groves, and homes to them this very day. And repay the interest you charged when you lent them money, grain, new wine, and olive oil.”

12 They replied, “We will give back everything and demand nothing more from the people. We will do as you say.” Then I called the priests and made the nobles and officials swear to do what they had promised.

13 I shook out the folds of my robe and said, “If you fail to keep your promise, may God shake you like this from your homes and from your property!”

The whole assembly responded, “Amen,” and they praised the Lord. And the people did as they had promised.

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When I heard their outcry and these charges, I was very angry. I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!”(A) So I called together a large meeting to deal with them and said: “As far as possible, we have bought(B) back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.(C)

So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach(D) of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest!(E) 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest(F) you are charging them—one percent of the money, grain, new wine and olive oil.”

12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”

Then I summoned the priests and made the nobles and officials take an oath(G) to do what they had promised. 13 I also shook(H) out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

At this the whole assembly said, “Amen,”(I) and praised the Lord. And the people did as they had promised.

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21 Finally, he turned to Aaron and demanded, “What did these people do to you to make you bring such terrible sin upon them?”

22 “Don’t get so upset, my lord,” Aaron replied. “You yourself know how evil these people are.

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21 He said to Aaron, “What did these people do to you, that you led them into such great sin?”

22 “Do not be angry,(A) my lord,” Aaron answered. “You know how prone these people are to evil.(B)

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