26 (A)“Be angry, and do not sin”: do not let the sun go down on your wrath,

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26 “In your anger do not sin”[a]:(A) Do not let the sun go down while you are still angry,

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Footnotes

  1. Ephesians 4:26 Psalm 4:4 (see Septuagint)

Qualities Needed in Trials

19 [a]So then, my beloved brethren, let every man be swift to hear, (A)slow to speak, (B)slow to wrath;

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Footnotes

  1. James 1:19 NU Know this or This you know

Listening and Doing

19 My dear brothers and sisters,(A) take note of this: Everyone should be quick to listen, slow to speak(B) and slow to become angry,

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(A)Be[a] angry, and do not sin.
(B)Meditate within your heart on your bed, and be still. Selah

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Footnotes

  1. Psalm 4:4 Lit. Tremble or Be agitated

Tremble and[a] do not sin;(A)
    when you are on your beds,(B)
    search your hearts and be silent.

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Footnotes

  1. Psalm 4:4 Or In your anger (see Septuagint)

(A)Cease from anger, and forsake wrath;
(B)Do not fret—it only causes harm.

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Refrain from anger(A) and turn from wrath;
    do not fret(B)—it leads only to evil.

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31 (A)Let all bitterness, wrath, anger, [a]clamor, and (B)evil speaking be put away from you, (C)with all malice. 32 And (D)be kind to one another, tenderhearted, (E)forgiving one another, even as God in Christ forgave you.

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Footnotes

  1. Ephesians 4:31 loud quarreling

31 Get rid of(A) all bitterness, rage and anger, brawling and slander, along with every form of malice.(B) 32 Be kind and compassionate to one another,(C) forgiving each other, just as in Christ God forgave you.(D)

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(A)Do not hasten in your spirit to be angry,
For anger rests in the bosom of fools.

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Do not be quickly provoked(A) in your spirit,
    for anger resides in the lap of fools.(B)

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29 (A)He who is slow to wrath has great understanding,
But he who is [a]impulsive exalts folly.

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Footnotes

  1. Proverbs 14:29 Lit. short of spirit

29 Whoever is patient has great understanding,(A)
    but one who is quick-tempered displays folly.(B)

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11 (A)The discretion of a man makes him slow to anger,
(B)And his glory is to overlook a transgression.

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11 A person’s wisdom yields patience;(A)
    it is to one’s glory to overlook an offense.

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19 Beloved, (A)do not avenge yourselves, but rather give place to wrath; for it is written, (B)“Vengeance is Mine, I will repay,” says the Lord. 20 Therefore

(C)“If your enemy is hungry, feed him;
If he is thirsty, give him a drink;
For in so doing you will heap coals of fire on his head.”

21 Do not be overcome by evil, but (D)overcome evil with good.

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19 Do not take revenge,(A) my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[a](B) says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[b](C)

21 Do not be overcome by evil, but overcome evil with good.

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Footnotes

  1. Romans 12:19 Deut. 32:35
  2. Romans 12:20 Prov. 25:21,22

22 But I say to you that (A)whoever is angry with his brother [a]without a cause shall be in danger of the judgment. And whoever says to his brother, (B)‘Raca!’[b] shall be in danger of the council. But whoever says, [c]‘You fool!’ shall be in danger of [d]hell fire.

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Footnotes

  1. Matthew 5:22 NU omits without a cause
  2. Matthew 5:22 Lit., in Aram., Empty head
  3. Matthew 5:22 Gr. More
  4. Matthew 5:22 Gr. Gehenna

22 But I tell you that anyone who is angry(A) with a brother or sister[a][b] will be subject to judgment.(B) Again, anyone who says to a brother or sister, ‘Raca,’[c] is answerable to the court.(C) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(D)

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Footnotes

  1. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  2. Matthew 5:22 Some manuscripts brother or sister without cause
  3. Matthew 5:22 An Aramaic term of contempt

And when He had looked around at them with anger, being grieved by the (A)hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored [a]as whole as the other.

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Footnotes

  1. Mark 3:5 NU omits as whole as the other

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.

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And I became very angry when I heard their outcry and these words. After serious thought, I rebuked the nobles and rulers, and said to them, (A)“Each of you is [a]exacting usury from his brother.” So I [b]called a great assembly against them. And I said to them, “According to our ability we have (B)redeemed our Jewish brethren who were sold to the nations. Now indeed, will you even sell your brethren? Or should they be sold to us?”

Then they were silenced and found nothing to say. Then I said, “What you are doing is not good. Should you not walk (C)in the fear of our God (D)because of the reproach of the nations, our enemies? 10 I also, with my brethren and my servants, am lending them money and grain. Please, let us stop this [c]usury! 11 Restore now to them, even this day, their lands, their vineyards, their olive groves, and their houses, also a hundredth of the money and the grain, the new wine and the oil, that you have charged them.”

12 So they said, “We will restore it, and will require nothing from them; we will do as you say.”

Then I called the priests, (E)and required an oath from them that they would do according to this promise. 13 Then (F)I shook out [d]the fold of my garment and said, “So may God shake out each man from his house, and from his property, who does not perform this promise. Even thus may he be shaken out and emptied.”

And all the assembly said, “Amen!” and praised the Lord. (G)Then the people did according to this promise.

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Footnotes

  1. Nehemiah 5:7 charging interest
  2. Nehemiah 5:7 Lit. held
  3. Nehemiah 5:10 interest
  4. Nehemiah 5:13 Lit. my lap

When I heard their outcry and these charges, I was very angry. I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!”(A) So I called together a large meeting to deal with them and said: “As far as possible, we have bought(B) back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.(C)

So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach(D) of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest!(E) 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest(F) you are charging them—one percent of the money, grain, new wine and olive oil.”

12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”

Then I summoned the priests and made the nobles and officials take an oath(G) to do what they had promised. 13 I also shook(H) out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

At this the whole assembly said, “Amen,”(I) and praised the Lord. And the people did as they had promised.

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21 And Moses said to Aaron, (A)“What did this people do to you that you have brought so great a sin upon them?”

22 So Aaron said, “Do not let the anger of my lord become hot. (B)You know the people, that they are set on evil.

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21 He said to Aaron, “What did these people do to you, that you led them into such great sin?”

22 “Do not be angry,(A) my lord,” Aaron answered. “You know how prone these people are to evil.(B)

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