14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

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14 For he himself is our peace,(A) who has made the two groups one(B) and has destroyed the barrier, the dividing wall of hostility,

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28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

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28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

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15 Let the peace of Christ(A) rule in your hearts, since as members of one body(B) you were called to peace.(C) And be thankful.

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15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

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15 by setting aside in his flesh(A) the law with its commands and regulations.(B) His purpose was to create in himself one(C) new humanity out of the two, thus making peace,

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20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

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20 and through him to reconcile(A) to himself all things, whether things on earth or things in heaven,(B) by making peace(C) through his blood,(D) shed on the cross.

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12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

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Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(A) so it is with Christ.(B) 13 For we were all baptized(C) by[a] one Spirit(D) so as to form one body—whether Jews or Gentiles, slave or free(E)—and we were all given the one Spirit to drink.(F)

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Footnotes

  1. 1 Corinthians 12:13 Or with; or in

10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

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10 and in Christ you have been brought to fullness. He is the head(A) over every power and authority.(B) 11 In him you were also circumcised(C) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](D) was put off when you were circumcised by[b] Christ, 12 having been buried with him in baptism,(E) in which you were also raised with him(F) through your faith in the working of God, who raised him from the dead.(G)

13 When you were dead in your sins(H) and in the uncircumcision of your flesh, God made you[c] alive(I) with Christ. He forgave us all our sins,(J) 14 having canceled the charge of our legal indebtedness,(K) which stood against us and condemned us; he has taken it away, nailing it to the cross.(L)

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of
  3. Colossians 2:13 Some manuscripts us

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

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For to us a child is born,(A)
    to us a son is given,(B)
    and the government(C) will be on his shoulders.(D)
And he will be called
    Wonderful Counselor,(E) Mighty God,(F)
    Everlasting(G) Father,(H) Prince of Peace.(I)
Of the greatness of his government(J) and peace(K)
    there will be no end.(L)
He will reign(M) on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice(N) and righteousness(O)
    from that time on and forever.(P)
The zeal(Q) of the Lord Almighty
    will accomplish this.

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20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

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20 Since you died with Christ(A) to the elemental spiritual forces of this world,(B) why, as though you still belonged to the world, do you submit to its rules:(C)

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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

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Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D)

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Footnotes

  1. Romans 5:1 Many manuscripts let us

36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

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36 You know the message(A) God sent to the people of Israel, announcing the good news(B) of peace(C) through Jesus Christ, who is Lord of all.(D)

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28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

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28 He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile.(A) But God has shown me that I should not call anyone impure or unclean.(B)

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