12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

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12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(A) to the covenants of the promise,(B) without hope(C) and without God in the world.

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Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

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Paul’s Concern for the Galatians

Formerly, when you did not know God,(A) you were slaves(B) to those who by nature are not gods.(C)

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Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

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Praise to God for a Living Hope

Praise be to the God and Father of our Lord Jesus Christ!(A) In his great mercy(B) he has given us new birth(C) into a living hope(D) through the resurrection of Jesus Christ from the dead,(E)

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21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

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21 Once you were alienated from God and were enemies(A) in your minds(B) because of[a] your evil behavior.

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

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Believers Who Have Died

13 Brothers and sisters, we do not want you to be uninformed(A) about those who sleep in death,(B) so that you do not grieve like the rest of mankind, who have no hope.(C)

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26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

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26 I will make a covenant of peace(A) with them; it will be an everlasting covenant.(B) I will establish them and increase their numbers,(C) and I will put my sanctuary among them(D) forever.(E)

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31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:

32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:

33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

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31 “The days are coming,” declares the Lord,
    “when I will make a new covenant(A)
with the people of Israel
    and with the people of Judah.
32 It will not be like the covenant(B)
    I made with their ancestors(C)
when I took them by the hand
    to lead them out of Egypt,(D)
because they broke my covenant,
    though I was a husband(E) to[a] them,[b]
declares the Lord.
33 “This is the covenant I will make with the people of Israel
    after that time,” declares the Lord.
“I will put my law in their minds(F)
    and write it on their hearts.(G)
I will be their God,
    and they will be my people.(H)
34 No longer will they teach(I) their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know(J) me,
    from the least of them to the greatest,”
declares the Lord.
“For I will forgive(K) their wickedness
    and will remember their sins(L) no more.”

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Footnotes

  1. Jeremiah 31:32 Hebrew; Septuagint and Syriac / and I turned away from
  2. Jeremiah 31:32 Or was their master

Not in the lust of concupiscence, even as the Gentiles which know not God:

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not in passionate lust(A) like the pagans,(B) who do not know God;(C)

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18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

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18 They are darkened in their understanding(A) and separated from the life of God(B) because of the ignorance that is in them due to the hardening of their hearts.(C)

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18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

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18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(A) we who have fled to take hold of the hope(B) set before us may be greatly encouraged.

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16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

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16 The promises were spoken to Abraham and to his seed.(A) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](B) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(C) later, does not set aside the covenant previously established by God and thus do away with the promise.

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7

19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

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19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(A) 20 No, but the sacrifices of pagans are offered to demons,(B) not to God, and I do not want you to be participants with demons.

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That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

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In other words, it is not the children by physical descent who are God’s children,(A) but it is the children of the promise who are regarded as Abraham’s offspring.(B)

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