23 which is his body,(A) the fullness of him(B) who fills everything in every way.(C)

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23 Which is his body, the fulness of him that filleth all in all.

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18 And he is the head(A) of the body, the church;(B) he is the beginning and the firstborn(C) from among the dead,(D) so that in everything he might have the supremacy. 19 For God was pleased(E) to have all his fullness(F) dwell in him,

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18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

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16 Out of his fullness(A) we have all received grace(B) in place of grace already given.

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16 And of his fulness have all we received, and grace for grace.

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For in Christ all the fullness(A) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(B) over every power and authority.(C)

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For in him dwelleth all the fulness of the Godhead bodily.

10 And ye are complete in him, which is the head of all principality and power:

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12 to equip his people for works of service, so that the body of Christ(A) may be built up(B)

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12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

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19 and to know this love that surpasses knowledge(A)—that you may be filled(B) to the measure of all the fullness of God.(C)

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19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

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10 He who descended is the very one who ascended(A) higher than all the heavens, in order to fill the whole universe.)(B)

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10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

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28 When he has done this, then the Son himself will be made subject to him who put everything under him,(A) so that God may be all in all.(B)

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28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

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Paul’s Labor for the Church

24 Now I rejoice(A) in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions,(B) for the sake of his body, which is the church.(C)

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24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

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15 Let the peace of Christ(A) rule in your hearts, since as members of one body(B) you were called to peace.(C) And be thankful.

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15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

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Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(A) so it is with Christ.(B) 13 For we were all baptized(C) by[a] one Spirit(D) so as to form one body—whether Jews or Gentiles, slave or free(E)—and we were all given the one Spirit to drink.(F) 14 Even so the body is not made up of one part but of many.(G)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(H) the parts in the body, every one of them, just as he wanted them to be.(I) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(J)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ,(K) and each one of you is a part of it.(L)

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Footnotes

  1. 1 Corinthians 12:13 Or with; or in

12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

14 For the body is not one member, but many.

15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18 But now hath God set the members every one of them in the body, as it hath pleased him.

19 And if they were all one member, where were the body?

20 But now are they many members, yet but one body.

21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

22 Nay, much more those members of the body, which seem to be more feeble, are necessary:

23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

25 That there should be no schism in the body; but that the members should have the same care one for another.

26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

27 Now ye are the body of Christ, and members in particular.

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11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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23 For the husband is the head of the wife as Christ is the head of the church,(A) his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands(B) in everything.

25 Husbands, love your wives,(C) just as Christ loved the church and gave himself up for her(D) 26 to make her holy,(E) cleansing[a] her by the washing(F) with water through the word, 27 and to present her to himself(G) as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.(H) 28 In this same way, husbands ought to love their wives(I) as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body.(J) 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[b](K) 32 This is a profound mystery—but I am talking about Christ and the church.

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Footnotes

  1. Ephesians 5:26 Or having cleansed
  2. Ephesians 5:31 Gen. 2:24

23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

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