23 which is his body,(A) the fullness of him(B) who fills everything in every way.(C)

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18 And (A)he is the head of the body, the church. He is (B)the beginning, (C)the firstborn from the dead, that in everything he might be preeminent. 19 For (D)in him all the (E)fullness of God was pleased to dwell,

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18 And he is the head(A) of the body, the church;(B) he is the beginning and the firstborn(C) from among the dead,(D) so that in everything he might have the supremacy. 19 For God was pleased(E) to have all his fullness(F) dwell in him,

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16 For from (A)his fullness we have all received, (B)grace upon grace.[a]

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Footnotes

  1. John 1:16 Or grace in place of grace

16 Out of his fullness(A) we have all received grace(B) in place of grace already given.

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For (A)in him the whole fullness of deity dwells (B)bodily, 10 and (C)you have been filled in him, who is (D)the head of all rule and authority.

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For in Christ all the fullness(A) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(B) over every power and authority.(C)

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12 (A)to equip the saints for the work of ministry, for (B)building up (C)the body of Christ,

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12 to equip his people for works of service, so that the body of Christ(A) may be built up(B)

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19 and to know the love of Christ (A)that surpasses knowledge, that (B)you may be filled with all (C)the fullness of God.

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19 and to know this love that surpasses knowledge(A)—that you may be filled(B) to the measure of all the fullness of God.(C)

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10 He who descended is the one who also (A)ascended (B)far above all the heavens, that he might (C)fill all things.)

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10 He who descended is the very one who ascended(A) higher than all the heavens, in order to fill the whole universe.)(B)

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28 When (A)all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that (B)God may be all in all.

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28 When he has done this, then the Son himself will be made subject to him who put everything under him,(A) so that God may be all in all.(B)

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Paul's Ministry to the Church

24 Now (A)I rejoice in my sufferings for your sake, and in my flesh (B)I am filling up (C)what is lacking in Christ's afflictions (D)for the sake of his body, that is, the church,

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Paul’s Labor for the Church

24 Now I rejoice(A) in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions,(B) for the sake of his body, which is the church.(C)

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15 And let (A)the peace of Christ rule in your hearts, to which indeed you were called (B)in one body. And (C)be thankful.

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15 Let the peace of Christ(A) rule in your hearts, since as members of one body(B) you were called to peace.(C) And be thankful.

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One Body with Many Members

12 For just as (A)the body is one and has many members, and all the members of the body, though many, are one body, (B)so it is with Christ. 13 For (C)in one Spirit we were all baptized into one body—(D)Jews or Greeks, slaves[a] or free—and (E)all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, (F)God arranged the members in the body, each one of them, (G)as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, (H)all rejoice together.

27 Now (I)you are the body of Christ and individually (J)members of it.

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Footnotes

  1. 1 Corinthians 12:13 For the contextual rendering of the Greek word doulos, see Preface
  2. 1 Corinthians 12:20 Or members; also verse 22

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(A) so it is with Christ.(B) 13 For we were all baptized(C) by[a] one Spirit(D) so as to form one body—whether Jews or Gentiles, slave or free(E)—and we were all given the one Spirit to drink.(F) 14 Even so the body is not made up of one part but of many.(G)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(H) the parts in the body, every one of them, just as he wanted them to be.(I) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(J)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ,(K) and each one of you is a part of it.(L)

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Footnotes

  1. 1 Corinthians 12:13 Or with; or in

11 (A)Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,[a] free; but Christ is (B)all, and in all.

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Footnotes

  1. Colossians 3:11 For the contextual rendering of the Greek word doulos, see Preface; likewise for Bondservants in verse 22

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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23 For (A)the husband is the head of the wife even as (B)Christ is the head of the church, his body, and is (C)himself its Savior. 24 Now as the church submits to Christ, so also wives should submit (D)in everything to their husbands.

25 (E)Husbands, love your wives, as Christ loved the church and (F)gave himself up for her, 26 that he might sanctify her, having cleansed her by (G)the washing of water (H)with the word, 27 so (I)that he might present the church to himself in splendor, (J)without spot or wrinkle or any such thing, that she might be holy and without blemish.[a] 28 In the same way (K)husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because (L)we are members of his body. 31 (M)“Therefore a man shall leave his father and mother and hold fast to his wife, and (N)the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church.

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Footnotes

  1. Ephesians 5:27 Or holy and blameless

23 For the husband is the head of the wife as Christ is the head of the church,(A) his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands(B) in everything.

25 Husbands, love your wives,(C) just as Christ loved the church and gave himself up for her(D) 26 to make her holy,(E) cleansing[a] her by the washing(F) with water through the word, 27 and to present her to himself(G) as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.(H) 28 In this same way, husbands ought to love their wives(I) as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body.(J) 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[b](K) 32 This is a profound mystery—but I am talking about Christ and the church.

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Footnotes

  1. Ephesians 5:26 Or having cleansed
  2. Ephesians 5:31 Gen. 2:24