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Death Comes to All

This, too, I carefully explored: Even though the actions of godly and wise people are in God’s hands, no one knows whether God will show them favor. The same destiny ultimately awaits everyone, whether righteous or wicked, good or bad,[a] ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who make promises to God are treated like people who don’t.

It seems so wrong that everyone under the sun suffers the same fate. Already twisted by evil, people choose their own mad course, for they have no hope. There is nothing ahead but death anyway. There is hope only for the living. As they say, “It’s better to be a live dog than a dead lion!”

The living at least know they will die, but the dead know nothing. They have no further reward, nor are they remembered. Whatever they did in their lifetime—loving, hating, envying—is all long gone. They no longer play a part in anything here on earth. So go ahead. Eat your food with joy, and drink your wine with a happy heart, for God approves of this! Wear fine clothes, with a splash of cologne!

Live happily with the woman you love through all the meaningless days of life that God has given you under the sun. The wife God gives you is your reward for all your earthly toil. 10 Whatever you do, do well. For when you go to the grave,[b] there will be no work or planning or knowledge or wisdom.

11 I have observed something else under the sun. The fastest runner doesn’t always win the race, and the strongest warrior doesn’t always win the battle. The wise sometimes go hungry, and the skillful are not necessarily wealthy. And those who are educated don’t always lead successful lives. It is all decided by chance, by being in the right place at the right time.

12 People can never predict when hard times might come. Like fish in a net or birds in a trap, people are caught by sudden tragedy.

Thoughts on Wisdom and Folly

13 Here is another bit of wisdom that has impressed me as I have watched the way our world works. 14 There was a small town with only a few people, and a great king came with his army and besieged it. 15 A poor, wise man knew how to save the town, and so it was rescued. But afterward no one thought to thank him. 16 So even though wisdom is better than strength, those who are wise will be despised if they are poor. What they say will not be appreciated for long.

17 Better to hear the quiet words of a wise person
    than the shouts of a foolish king.
18 Better to have wisdom than weapons of war,
    but one sinner can destroy much that is good.

10 As dead flies cause even a bottle of perfume to stink,
    so a little foolishness spoils great wisdom and honor.

A wise person chooses the right road;
    a fool takes the wrong one.

You can identify fools
    just by the way they walk down the street!

If your boss is angry at you, don’t quit!
    A quiet spirit can overcome even great mistakes.

The Ironies of Life

There is another evil I have seen under the sun. Kings and rulers make a grave mistake when they give great authority to foolish people and low positions to people of proven worth. I have even seen servants riding horseback like princes—and princes walking like servants!

When you dig a well,
    you might fall in.
When you demolish an old wall,
    you could be bitten by a snake.
When you work in a quarry,
    stones might fall and crush you.
When you chop wood,
    there is danger with each stroke of your ax.

10 Using a dull ax requires great strength,
    so sharpen the blade.
That’s the value of wisdom;
    it helps you succeed.

11 If a snake bites before you charm it,
    what’s the use of being a snake charmer?

12 Wise words bring approval,
    but fools are destroyed by their own words.

13 Fools base their thoughts on foolish assumptions,
    so their conclusions will be wicked madness;
14     they chatter on and on.

No one really knows what is going to happen;
    no one can predict the future.

15 Fools are so exhausted by a little work
    that they can’t even find their way home.

16 What sorrow for the land ruled by a servant,[c]
    the land whose leaders feast in the morning.
17 Happy is the land whose king is a noble leader
    and whose leaders feast at the proper time
    to gain strength for their work, not to get drunk.

18 Laziness leads to a sagging roof;
    idleness leads to a leaky house.

19 A party gives laughter,
    wine gives happiness,
    and money gives everything!

20 Never make light of the king, even in your thoughts.
    And don’t make fun of the powerful, even in your own bedroom.
For a little bird might deliver your message
    and tell them what you said.

The Uncertainties of Life

11 Send your grain across the seas,
    and in time, profits will flow back to you.[d]
But divide your investments among many places,[e]
    for you do not know what risks might lie ahead.

When clouds are heavy, the rains come down.
    Whether a tree falls north or south, it stays where it falls.

Farmers who wait for perfect weather never plant.
    If they watch every cloud, they never harvest.

Just as you cannot understand the path of the wind or the mystery of a tiny baby growing in its mother’s womb,[f] so you cannot understand the activity of God, who does all things.

Plant your seed in the morning and keep busy all afternoon, for you don’t know if profit will come from one activity or another—or maybe both.

Advice for Young and Old

Light is sweet; how pleasant to see a new day dawning.

When people live to be very old, let them rejoice in every day of life. But let them also remember there will be many dark days. Everything still to come is meaningless.

Young people,[g] it’s wonderful to be young! Enjoy every minute of it. Do everything you want to do; take it all in. But remember that you must give an account to God for everything you do. 10 So refuse to worry, and keep your body healthy. But remember that youth, with a whole life before you, is meaningless.

12 Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, “Life is not pleasant anymore.” Remember him before the light of the sun, moon, and stars is dim to your old eyes, and rain clouds continually darken your sky. Remember him before your legs—the guards of your house—start to tremble; and before your shoulders—the strong men—stoop. Remember him before your teeth—your few remaining servants—stop grinding; and before your eyes—the women looking through the windows—see dimly.

Remember him before the door to life’s opportunities is closed and the sound of work fades. Now you rise at the first chirping of the birds, but then all their sounds will grow faint.

Remember him before you become fearful of falling and worry about danger in the streets; before your hair turns white like an almond tree in bloom, and you drag along without energy like a dying grasshopper, and the caperberry no longer inspires sexual desire. Remember him before you near the grave, your everlasting home, when the mourners will weep at your funeral.

Yes, remember your Creator now while you are young, before the silver cord of life snaps and the golden bowl is broken. Don’t wait until the water jar is smashed at the spring and the pulley is broken at the well. For then the dust will return to the earth, and the spirit will return to God who gave it.

Concluding Thoughts about the Teacher

“Everything is meaningless,” says the Teacher, “completely meaningless.”

Keep this in mind: The Teacher was considered wise, and he taught the people everything he knew. He listened carefully to many proverbs, studying and classifying them. 10 The Teacher sought to find just the right words to express truths clearly.[h]

11 The words of the wise are like cattle prods—painful but helpful. Their collected sayings are like a nail-studded stick with which a shepherd[i] drives the sheep.

12 But, my child,[j] let me give you some further advice: Be careful, for writing books is endless, and much study wears you out.

13 That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. 14 God will judge us for everything we do, including every secret thing, whether good or bad.

This is Solomon’s song of songs, more wonderful than any other.

Young Woman[k]

Kiss me and kiss me again,
    for your love is sweeter than wine.
How pleasing is your fragrance;
    your name is like the spreading fragrance of scented oils.
    No wonder all the young women love you!
Take me with you; come, let’s run!
    The king has brought me into his bedroom.

Young Women of Jerusalem

How happy we are for you, O king.
    We praise your love even more than wine.

Young Woman

How right they are to adore you.

I am dark but beautiful,
    O women of Jerusalem—
dark as the tents of Kedar,
    dark as the curtains of Solomon’s tents.
Don’t stare at me because I am dark—
    the sun has darkened my skin.
My brothers were angry with me;
    they forced me to care for their vineyards,
    so I couldn’t care for myself—my own vineyard.

Tell me, my love, where are you leading your flock today?
    Where will you rest your sheep at noon?
For why should I wander like a prostitute[l]
    among your friends and their flocks?

Young Man

If you don’t know, O most beautiful woman,
    follow the trail of my flock,
    and graze your young goats by the shepherds’ tents.
You are as exciting, my darling,
    as a mare among Pharaoh’s stallions.
10 How lovely are your cheeks;
    your earrings set them afire!
How lovely is your neck,
    enhanced by a string of jewels.
11 We will make for you earrings of gold
    and beads of silver.

Young Woman

12 The king is lying on his couch,
    enchanted by the fragrance of my perfume.
13 My lover is like a sachet of myrrh
    lying between my breasts.
14 He is like a bouquet of sweet henna blossoms
    from the vineyards of En-gedi.

Young Man

15 How beautiful you are, my darling,
    how beautiful!
    Your eyes are like doves.

Young Woman

16 You are so handsome, my love,
    pleasing beyond words!
The soft grass is our bed;
17     fragrant cedar branches are the beams of our house,
    and pleasant smelling firs are the rafters.

Young Woman

I am the spring crocus blooming on the Sharon Plain,[m]
    the lily of the valley.

Young Man

Like a lily among thistles
    is my darling among young women.

Young Woman

Like the finest apple tree in the orchard
    is my lover among other young men.
I sit in his delightful shade
    and taste his delicious fruit.
He escorts me to the banquet hall;
    it’s obvious how much he loves me.
Strengthen me with raisin cakes,
    refresh me with apples,
    for I am weak with love.
His left arm is under my head,
    and his right arm embraces me.

Promise me, O women of Jerusalem,
    by the gazelles and wild deer,
    not to awaken love until the time is right.[n]

Ah, I hear my lover coming!
    He is leaping over the mountains,
    bounding over the hills.
My lover is like a swift gazelle
    or a young stag.
Look, there he is behind the wall,
    looking through the window,
    peering into the room.

10 My lover said to me,
    “Rise up, my darling!
    Come away with me, my fair one!
11 Look, the winter is past,
    and the rains are over and gone.
12 The flowers are springing up,
    the season of singing birds[o] has come,
    and the cooing of turtledoves fills the air.
13 The fig trees are forming young fruit,
    and the fragrant grapevines are blossoming.
Rise up, my darling!
    Come away with me, my fair one!”

Young Man

14 My dove is hiding behind the rocks,
    behind an outcrop on the cliff.
Let me see your face;
    let me hear your voice.
For your voice is pleasant,
    and your face is lovely.

Young Women of Jerusalem

15 Catch all the foxes,
    those little foxes,
before they ruin the vineyard of love,
    for the grapevines are blossoming!

Young Woman

16 My lover is mine, and I am his.
    He browses among the lilies.
17 Before the dawn breezes blow
    and the night shadows flee,
return to me, my love, like a gazelle
    or a young stag on the rugged mountains.[p]

Young Woman

One night as I lay in bed, I yearned for my lover.
    I yearned for him, but he did not come.
So I said to myself, “I will get up and roam the city,
    searching in all its streets and squares.
I will search for the one I love.”
    So I searched everywhere but did not find him.
The watchmen stopped me as they made their rounds,
    and I asked, “Have you seen the one I love?”
Then scarcely had I left them
    when I found my love!
I caught and held him tightly,
    then I brought him to my mother’s house,
    into my mother’s bed, where I had been conceived.

Promise me, O women of Jerusalem,
    by the gazelles and wild deer,
    not to awaken love until the time is right.[q]

Young Women of Jerusalem

Who is this sweeping in from the wilderness
    like a cloud of smoke?
Who is it, fragrant with myrrh and frankincense
    and every kind of spice?
Look, it is Solomon’s carriage,
    surrounded by sixty heroic men,
    the best of Israel’s soldiers.
They are all skilled swordsmen,
    experienced warriors.
Each wears a sword on his thigh,
    ready to defend the king against an attack in the night.
King Solomon’s carriage is built
    of wood imported from Lebanon.
10 Its posts are silver,
    its canopy gold;
    its cushions are purple.
It was decorated with love
    by the young women of Jerusalem.

Young Woman

11 Come out to see King Solomon,
    young women of Jerusalem.[r]
He wears the crown his mother gave him on his wedding day,
    his most joyous day.

Young Man

You are beautiful, my darling,
    beautiful beyond words.
Your eyes are like doves
    behind your veil.
Your hair falls in waves,
    like a flock of goats winding down the slopes of Gilead.
Your teeth are as white as sheep,
    recently shorn and freshly washed.
Your smile is flawless,
    each tooth matched with its twin.[s]
Your lips are like scarlet ribbon;
    your mouth is inviting.
Your cheeks are like rosy pomegranates
    behind your veil.
Your neck is as beautiful as the tower of David,
    jeweled with the shields of a thousand heroes.
Your breasts are like two fawns,
    twin fawns of a gazelle grazing among the lilies.
Before the dawn breezes blow
    and the night shadows flee,
I will hurry to the mountain of myrrh
    and to the hill of frankincense.
You are altogether beautiful, my darling,
    beautiful in every way.

Come with me from Lebanon, my bride,
    come with me from Lebanon.
Come down[t] from Mount Amana,
    from the peaks of Senir and Hermon,
where the lions have their dens
    and leopards live among the hills.

You have captured my heart,
    my treasure,[u] my bride.
You hold it hostage with one glance of your eyes,
    with a single jewel of your necklace.
10 Your love delights me,
    my treasure, my bride.
Your love is better than wine,
    your perfume more fragrant than spices.
11 Your lips are as sweet as nectar, my bride.
    Honey and milk are under your tongue.
Your clothes are scented
    like the cedars of Lebanon.

12 You are my private garden, my treasure, my bride,
    a secluded spring, a hidden fountain.
13 Your thighs shelter a paradise of pomegranates
    with rare spices—
henna with nard,
14     nard and saffron,
    fragrant calamus and cinnamon,
with all the trees of frankincense, myrrh, and aloes,
    and every other lovely spice.
15 You are a garden fountain,
    a well of fresh water
    streaming down from Lebanon’s mountains.

Young Woman

16 Awake, north wind!
    Rise up, south wind!
Blow on my garden
    and spread its fragrance all around.
Come into your garden, my love;
    taste its finest fruits.

Young Man

I have entered my garden, my treasure,[v] my bride!
    I gather myrrh with my spices
and eat honeycomb with my honey.
    I drink wine with my milk.

Young Women of Jerusalem

Oh, lover and beloved, eat and drink!
    Yes, drink deeply of your love!

Young Woman

I slept, but my heart was awake,
    when I heard my lover knocking and calling:
“Open to me, my treasure, my darling,
    my dove, my perfect one.
My head is drenched with dew,
    my hair with the dampness of the night.”

But I responded,
“I have taken off my robe.
    Should I get dressed again?
I have washed my feet.
    Should I get them soiled?”

My lover tried to unlatch the door,
    and my heart thrilled within me.
I jumped up to open the door for my love,
    and my hands dripped with perfume.
My fingers dripped with lovely myrrh
    as I pulled back the bolt.
I opened to my lover,
    but he was gone!
    My heart sank.
I searched for him
    but could not find him anywhere.
I called to him,
    but there was no reply.
The night watchmen found me
    as they made their rounds.
They beat and bruised me
    and stripped off my veil,
    those watchmen on the walls.

Make this promise, O women of Jerusalem—
    If you find my lover,
    tell him I am weak with love.

Young Women of Jerusalem

Why is your lover better than all others,
    O woman of rare beauty?
What makes your lover so special
    that we must promise this?

Young Woman

10 My lover is dark and dazzling,
    better than ten thousand others!
11 His head is finest gold,
    his wavy hair is black as a raven.
12 His eyes sparkle like doves
    beside springs of water;
they are set like jewels
    washed in milk.
13 His cheeks are like gardens of spices
    giving off fragrance.
His lips are like lilies,
    perfumed with myrrh.
14 His arms are like rounded bars of gold,
    set with beryl.
His body is like bright ivory,
    glowing with lapis lazuli.
15 His legs are like marble pillars
    set in sockets of finest gold.
His posture is stately,
    like the noble cedars of Lebanon.
16 His mouth is sweetness itself;
    he is desirable in every way.
Such, O women of Jerusalem,
    is my lover, my friend.

Young Women of Jerusalem

Where has your lover gone,
    O woman of rare beauty?
Which way did he turn
    so we can help you find him?

Young Woman

My lover has gone down to his garden,
    to his spice beds,
to browse in the gardens
    and gather the lilies.
I am my lover’s, and my lover is mine.
    He browses among the lilies.

Young Man

You are beautiful, my darling,
    like the lovely city of Tirzah.
Yes, as beautiful as Jerusalem,
    as majestic as an army with billowing banners.
Turn your eyes away,
    for they overpower me.
Your hair falls in waves,
    like a flock of goats winding down the slopes of Gilead.
Your teeth are as white as sheep
    that are freshly washed.
Your smile is flawless,
    each tooth matched with its twin.[w]
Your cheeks are like rosy pomegranates
    behind your veil.

Even among sixty queens
    and eighty concubines
    and countless young women,
I would still choose my dove, my perfect one—
    the favorite of her mother,
    dearly loved by the one who bore her.
The young women see her and praise her;
    even queens and royal concubines sing her praises:
10 “Who is this, arising like the dawn,
    as fair as the moon,
as bright as the sun,
    as majestic as an army with billowing banners?”

Young Woman

11 I went down to the grove of walnut trees
    and out to the valley to see the new spring growth,
to see whether the grapevines had budded
    or the pomegranates were in bloom.
12 Before I realized it,
    my strong desires had taken me to the chariot of a noble man.[x]

Young Women of Jerusalem

13 [y]Return, return to us, O maid of Shulam.
    Come back, come back, that we may see you again.

Young Man

Why do you stare at this young woman of Shulam,
    as she moves so gracefully between two lines of dancers?[z]

[aa]How beautiful are your sandaled feet,
    O queenly maiden.
Your rounded thighs are like jewels,
    the work of a skilled craftsman.
Your navel is perfectly formed
    like a goblet filled with mixed wine.
Between your thighs lies a mound of wheat
    bordered with lilies.
Your breasts are like two fawns,
    twin fawns of a gazelle.
Your neck is as beautiful as an ivory tower.
Your eyes are like the sparkling pools in Heshbon
    by the gate of Bath-rabbim.
Your nose is as fine as the tower of Lebanon
    overlooking Damascus.
Your head is as majestic as Mount Carmel,
    and the sheen of your hair radiates royalty.
    The king is held captive by its tresses.
Oh, how beautiful you are!
    How pleasing, my love, how full of delights!
You are slender like a palm tree,
    and your breasts are like its clusters of fruit.
I said, “I will climb the palm tree
    and take hold of its fruit.”
May your breasts be like grape clusters,
    and the fragrance of your breath like apples.
May your kisses be as exciting as the best wine—

Young Woman

Yes, wine that goes down smoothly for my lover,
    flowing gently over lips and teeth.[ab]
10 I am my lover’s,
    and he claims me as his own.
11 Come, my love, let us go out to the fields
    and spend the night among the wildflowers.[ac]
12 Let us get up early and go to the vineyards
    to see if the grapevines have budded,
if the blossoms have opened,
    and if the pomegranates have bloomed.
    There I will give you my love.
13 There the mandrakes give off their fragrance,
    and the finest fruits are at our door,
new delights as well as old,
    which I have saved for you, my lover.

Young Woman

Oh, I wish you were my brother,
    who nursed at my mother’s breasts.
Then I could kiss you no matter who was watching,
    and no one would criticize me.
I would bring you to my childhood home,
    and there you would teach me.[ad]
I would give you spiced wine to drink,
    my sweet pomegranate wine.
Your left arm would be under my head,
    and your right arm would embrace me.

Promise me, O women of Jerusalem,
    not to awaken love until the time is right.[ae]

Young Women of Jerusalem

Who is this sweeping in from the desert,
    leaning on her lover?

Young Woman

I aroused you under the apple tree,
    where your mother gave you birth,
    where in great pain she delivered you.
Place me like a seal over your heart,
    like a seal on your arm.
For love is as strong as death,
    its jealousy[af] as enduring as the grave.[ag]
Love flashes like fire,
    the brightest kind of flame.
Many waters cannot quench love,
    nor can rivers drown it.
If a man tried to buy love
    with all his wealth,
    his offer would be utterly scorned.

The Young Woman’s Brothers

We have a little sister
    too young to have breasts.
What will we do for our sister
    if someone asks to marry her?
If she is a virgin, like a wall,
    we will protect her with a silver tower.
But if she is promiscuous, like a swinging door,
    we will block her door with a cedar bar.

Young Woman

10 I was a virgin, like a wall;
    now my breasts are like towers.
When my lover looks at me,
    he is delighted with what he sees.

11 Solomon has a vineyard at Baal-hamon,
    which he leases out to tenant farmers.
Each of them pays a thousand pieces of silver
    for harvesting its fruit.
12 But my vineyard is mine to give,
    and Solomon need not pay a thousand pieces of silver.
But I will give two hundred pieces
    to those who care for its vines.

Young Man

13 O my darling, lingering in the gardens,
    your companions are fortunate to hear your voice.
    Let me hear it, too!

Young Woman

14 Come away, my love! Be like a gazelle
    or a young stag on the mountains of spices.

These are the visions that Isaiah son of Amoz saw concerning Judah and Jerusalem. He saw these visions during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.[ah]

A Message for Rebellious Judah

Listen, O heavens! Pay attention, earth!
    This is what the Lord says:
“The children I raised and cared for
    have rebelled against me.
Even an ox knows its owner,
    and a donkey recognizes its master’s care—
but Israel doesn’t know its master.
    My people don’t recognize my care for them.”
Oh, what a sinful nation they are—
    loaded down with a burden of guilt.
They are evil people,
    corrupt children who have rejected the Lord.
They have despised the Holy One of Israel
    and turned their backs on him.

Why do you continue to invite punishment?
    Must you rebel forever?
Your head is injured,
    and your heart is sick.
You are battered from head to foot—
    covered with bruises, welts, and infected wounds—
    without any soothing ointments or bandages.
Your country lies in ruins,
    and your towns are burned.
Foreigners plunder your fields before your eyes
    and destroy everything they see.
Beautiful Jerusalem[ai] stands abandoned
    like a watchman’s shelter in a vineyard,
like a lean-to in a cucumber field after the harvest,
    like a helpless city under siege.
If the Lord of Heaven’s Armies
    had not spared a few of us,[aj]
we would have been wiped out like Sodom,
    destroyed like Gomorrah.

10 Listen to the Lord, you leaders of “Sodom.”
    Listen to the law of our God, people of “Gomorrah.”
11 “What makes you think I want all your sacrifices?”
    says the Lord.
“I am sick of your burnt offerings of rams
    and the fat of fattened cattle.
I get no pleasure from the blood
    of bulls and lambs and goats.
12 When you come to worship me,
    who asked you to parade through my courts with all your ceremony?
13 Stop bringing me your meaningless gifts;
    the incense of your offerings disgusts me!
As for your celebrations of the new moon and the Sabbath
    and your special days for fasting—
they are all sinful and false.
    I want no more of your pious meetings.
14 I hate your new moon celebrations and your annual festivals.
    They are a burden to me. I cannot stand them!
15 When you lift up your hands in prayer, I will not look.
    Though you offer many prayers, I will not listen,
    for your hands are covered with the blood of innocent victims.
16 Wash yourselves and be clean!
    Get your sins out of my sight.
    Give up your evil ways.
17 Learn to do good.
    Seek justice.
Help the oppressed.
    Defend the cause of orphans.
    Fight for the rights of widows.

18 “Come now, let’s settle this,”
    says the Lord.
“Though your sins are like scarlet,
    I will make them as white as snow.
Though they are red like crimson,
    I will make them as white as wool.
19 If you will only obey me,
    you will have plenty to eat.
20 But if you turn away and refuse to listen,
    you will be devoured by the sword of your enemies.
    I, the Lord, have spoken!”

Unfaithful Jerusalem

21 See how Jerusalem, once so faithful,
    has become a prostitute.
Once the home of justice and righteousness,
    she is now filled with murderers.
22 Once like pure silver,
    you have become like worthless slag.
Once so pure,
    you are now like watered-down wine.
23 Your leaders are rebels,
    the companions of thieves.
All of them love bribes
    and demand payoffs,
but they refuse to defend the cause of orphans
    or fight for the rights of widows.

24 Therefore, the Lord, the Lord of Heaven’s Armies,
    the Mighty One of Israel, says,
“I will take revenge on my enemies
    and pay back my foes!
25 I will raise my fist against you.
    I will melt you down and skim off your slag.
    I will remove all your impurities.
26 Then I will give you good judges again
    and wise counselors like you used to have.
Then Jerusalem will again be called the Home of Justice
    and the Faithful City.”

27 Zion will be restored by justice;
    those who repent will be revived by righteousness.
28 But rebels and sinners will be completely destroyed,
    and those who desert the Lord will be consumed.

29 You will be ashamed of your idol worship
    in groves of sacred oaks.
You will blush because you worshiped
    in gardens dedicated to idols.
30 You will be like a great tree with withered leaves,
    like a garden without water.
31 The strongest among you will disappear like straw;
    their evil deeds will be the spark that sets it on fire.
They and their evil works will burn up together,
    and no one will be able to put out the fire.

The Lord’s Future Reign

This is a vision that Isaiah son of Amoz saw concerning Judah and Jerusalem:

In the last days, the mountain of the Lord’s house
    will be the highest of all—
    the most important place on earth.
It will be raised above the other hills,
    and people from all over the world will stream there to worship.
People from many nations will come and say,
“Come, let us go up to the mountain of the Lord,
    to the house of Jacob’s God.
There he will teach us his ways,
    and we will walk in his paths.”
For the Lord’s teaching will go out from Zion;
    his word will go out from Jerusalem.
The Lord will mediate between nations
    and will settle international disputes.
They will hammer their swords into plowshares
    and their spears into pruning hooks.
Nation will no longer fight against nation,
    nor train for war anymore.

A Warning of Judgment

Come, descendants of Jacob,
    let us walk in the light of the Lord!
For the Lord has rejected his people,
    the descendants of Jacob,
because they have filled their land with practices from the East
    and with sorcerers, as the Philistines do.
    They have made alliances with pagans.
Israel is full of silver and gold;
    there is no end to its treasures.
Their land is full of warhorses;
    there is no end to its chariots.
Their land is full of idols;
    the people worship things they have made
    with their own hands.
So now they will be humbled,
    and all will be brought low—
    do not forgive them.
10 Crawl into caves in the rocks.
    Hide in the dust
from the terror of the Lord
    and the glory of his majesty.
11 Human pride will be brought down,
    and human arrogance will be humbled.
Only the Lord will be exalted
    on that day of judgment.

12 For the Lord of Heaven’s Armies
    has a day of reckoning.
He will punish the proud and mighty
    and bring down everything that is exalted.
13 He will cut down the tall cedars of Lebanon
    and all the mighty oaks of Bashan.
14 He will level all the high mountains
    and all the lofty hills.
15 He will break down every high tower
    and every fortified wall.
16 He will destroy all the great trading ships[ak]
    and every magnificent vessel.
17 Human pride will be humbled,
    and human arrogance will be brought down.
Only the Lord will be exalted
    on that day of judgment.

18 Idols will completely disappear.
19 When the Lord rises to shake the earth,
    his enemies will crawl into holes in the ground.
They will hide in caves in the rocks
    from the terror of the Lord
    and the glory of his majesty.
20 On that day of judgment they will abandon the gold and silver idols
    they made for themselves to worship.
They will leave their gods to the rodents and bats,
21     while they crawl away into caverns
    and hide among the jagged rocks in the cliffs.
They will try to escape the terror of the Lord
    and the glory of his majesty
    as he rises to shake the earth.
22 Don’t put your trust in mere humans.
    They are as frail as breath.
    What good are they?

Judgment against Judah

The Lord, the Lord of Heaven’s Armies,
    will take away from Jerusalem and Judah
everything they depend on:
    every bit of bread
    and every drop of water,
all their heroes and soldiers,
    judges and prophets,
    fortune-tellers and elders,
army officers and high officials,
    advisers, skilled sorcerers, and astrologers.

I will make boys their leaders,
    and toddlers their rulers.
People will oppress each other—
    man against man,
    neighbor against neighbor.
Young people will insult their elders,
    and vulgar people will sneer at the honorable.

In those days a man will say to his brother,
“Since you have a coat, you be our leader!
    Take charge of this heap of ruins!”
But he will reply,
    “No! I can’t help.
I don’t have any extra food or clothes.
    Don’t put me in charge!”

For Jerusalem will stumble,
    and Judah will fall,
because they speak out against the Lord and refuse to obey him.
    They provoke him to his face.
The very look on their faces gives them away.
    They display their sin like the people of Sodom
    and don’t even try to hide it.
They are doomed!
    They have brought destruction upon themselves.

10 Tell the godly that all will be well for them.
    They will enjoy the rich reward they have earned!
11 But the wicked are doomed,
    for they will get exactly what they deserve.

12 Childish leaders oppress my people,
    and women rule over them.
O my people, your leaders mislead you;
    they send you down the wrong road.

13 The Lord takes his place in court
    and presents his case against his people.[al]
14 The Lord comes forward to pronounce judgment
    on the elders and rulers of his people:
“You have ruined Israel, my vineyard.
    Your houses are filled with things stolen from the poor.
15 How dare you crush my people,
    grinding the faces of the poor into the dust?”
    demands the Lord, the Lord of Heaven’s Armies.

A Warning to Jerusalem

16 The Lord says, “Beautiful Zion[am] is haughty:
craning her elegant neck,
    flirting with her eyes,
walking with dainty steps,
    tinkling her ankle bracelets.
17 So the Lord will send scabs on her head;
    the Lord will make beautiful Zion bald.”

18 On that day of judgment
    the Lord will strip away everything that makes her beautiful:
ornaments, headbands, crescent necklaces,
19     earrings, bracelets, and veils;
20 scarves, ankle bracelets, sashes,
    perfumes, and charms;
21 rings, jewels,
22     party clothes, gowns, capes, and purses;
23 mirrors, fine linen garments,
    head ornaments, and shawls.

24 Instead of smelling of sweet perfume, she will stink.
    She will wear a rope for a sash,
    and her elegant hair will fall out.
She will wear rough burlap instead of rich robes.
    Shame will replace her beauty.[an]
25 The men of the city will be killed with the sword,
    and her warriors will die in battle.
26 The gates of Zion will weep and mourn.
    The city will be like a ravaged woman,
    huddled on the ground.

In that day so few men will be left that seven women will fight for each man, saying, “Let us all marry you! We will provide our own food and clothing. Only let us take your name so we won’t be mocked as old maids.”

A Promise of Restoration

But in that day, the branch[ao] of the Lord
    will be beautiful and glorious;
the fruit of the land will be the pride and glory
    of all who survive in Israel.
All who remain in Zion
    will be a holy people—
those who survive the destruction of Jerusalem
    and are recorded among the living.
The Lord will wash the filth from beautiful Zion[ap]
    and cleanse Jerusalem of its bloodstains
    with the hot breath of fiery judgment.
Then the Lord will provide shade for Mount Zion
    and all who assemble there.
He will provide a canopy of cloud during the day
    and smoke and flaming fire at night,
    covering the glorious land.
It will be a shelter from daytime heat
    and a hiding place from storms and rain.

A Song about the Lord’s Vineyard

Now I will sing for the one I love
    a song about his vineyard:
My beloved had a vineyard
    on a rich and fertile hill.
He plowed the land, cleared its stones,
    and planted it with the best vines.
In the middle he built a watchtower
    and carved a winepress in the nearby rocks.
Then he waited for a harvest of sweet grapes,
    but the grapes that grew were bitter.

Now, you people of Jerusalem and Judah,
    you judge between me and my vineyard.
What more could I have done for my vineyard
    that I have not already done?
When I expected sweet grapes,
    why did my vineyard give me bitter grapes?

Now let me tell you
    what I will do to my vineyard:
I will tear down its hedges
    and let it be destroyed.
I will break down its walls
    and let the animals trample it.
I will make it a wild place
    where the vines are not pruned and the ground is not hoed,
    a place overgrown with briers and thorns.
I will command the clouds
    to drop no rain on it.

The nation of Israel is the vineyard of the Lord of Heaven’s Armies.
    The people of Judah are his pleasant garden.
He expected a crop of justice,
    but instead he found oppression.
He expected to find righteousness,
    but instead he heard cries of violence.

Judah’s Guilt and Judgment

What sorrow for you who buy up house after house and field after field,
    until everyone is evicted and you live alone in the land.
But I have heard the Lord of Heaven’s Armies
    swear a solemn oath:
“Many houses will stand deserted;
    even beautiful mansions will be empty.
10 Ten acres[aq] of vineyard will not produce even six gallons[ar] of wine.
    Ten baskets of seed will yield only one basket[as] of grain.”

11 What sorrow for those who get up early in the morning
    looking for a drink of alcohol
and spend long evenings drinking wine
    to make themselves flaming drunk.
12 They furnish wine and lovely music at their grand parties—
    lyre and harp, tambourine and flute—
but they never think about the Lord
    or notice what he is doing.

13 So my people will go into exile far away
    because they do not know me.
Those who are great and honored will starve,
    and the common people will die of thirst.
14 The grave[at] is licking its lips in anticipation,
    opening its mouth wide.
The great and the lowly
    and all the drunken mob will be swallowed up.
15 Humanity will be destroyed, and people brought down;
    even the arrogant will lower their eyes in humiliation.
16 But the Lord of Heaven’s Armies will be exalted by his justice.
    The holiness of God will be displayed by his righteousness.
17 In that day lambs will find good pastures,
    and fattened sheep and young goats[au] will feed among the ruins.

18 What sorrow for those who drag their sins behind them
    with ropes made of lies,
    who drag wickedness behind them like a cart!
19 They even mock God and say,
    “Hurry up and do something!
    We want to see what you can do.
Let the Holy One of Israel carry out his plan,
    for we want to know what it is.”

20 What sorrow for those who say
    that evil is good and good is evil,
that dark is light and light is dark,
    that bitter is sweet and sweet is bitter.
21 What sorrow for those who are wise in their own eyes
    and think themselves so clever.
22 What sorrow for those who are heroes at drinking wine
    and boast about all the alcohol they can hold.
23 They take bribes to let the wicked go free,
    and they punish the innocent.

24 Therefore, just as fire licks up stubble
    and dry grass shrivels in the flame,
so their roots will rot
    and their flowers wither.
For they have rejected the law of the Lord of Heaven’s Armies;
    they have despised the word of the Holy One of Israel.
25 That is why the Lord’s anger burns against his people,
    and why he has raised his fist to crush them.
The mountains tremble,
    and the corpses of his people litter the streets like garbage.
But even then the Lord’s anger is not satisfied.
    His fist is still poised to strike!

26 He will send a signal to distant nations far away
    and whistle to those at the ends of the earth.
    They will come racing toward Jerusalem.
27 They will not get tired or stumble.
    They will not stop for rest or sleep.
Not a belt will be loose,
    not a sandal strap broken.
28 Their arrows will be sharp
    and their bows ready for battle.
Sparks will fly from their horses’ hooves,
    and the wheels of their chariots will spin like a whirlwind.
29 They will roar like lions,
    like the strongest of lions.
Growling, they will pounce on their victims and carry them off,
    and no one will be there to rescue them.
30 They will roar over their victims on that day of destruction
    like the roaring of the sea.
If someone looks across the land,
    only darkness and distress will be seen;
    even the light will be darkened by clouds.

Isaiah’s Cleansing and Call

It was in the year King Uzziah died[av] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other,

“Holy, holy, holy is the Lord of Heaven’s Armies!
    The whole earth is filled with his glory!”

Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”

Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”

I said, “Here I am. Send me.”

And he said, “Yes, go, and say to this people,

‘Listen carefully, but do not understand.
    Watch closely, but learn nothing.’
10 Harden the hearts of these people.
    Plug their ears and shut their eyes.
That way, they will not see with their eyes,
    nor hear with their ears,
nor understand with their hearts
    and turn to me for healing.”[aw]

11 Then I said, “Lord, how long will this go on?”

And he replied,

“Until their towns are empty,
    their houses are deserted,
    and the whole country is a wasteland;
12 until the Lord has sent everyone away,
    and the entire land of Israel lies deserted.
13 If even a tenth—a remnant—survive,
    it will be invaded again and burned.
But as a terebinth or oak tree leaves a stump when it is cut down,
    so Israel’s stump will be a holy seed.”

A Message for Ahaz

When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria[ax] and Pekah son of Remaliah, the king of Israel, set out to attack Jerusalem. However, they were unable to carry out their plan.

The news had come to the royal court of Judah: “Syria is allied with Israel[ay] against us!” So the hearts of the king and his people trembled with fear, like trees shaking in a storm.

Then the Lord said to Isaiah, “Take your son Shear-jashub[az] and go out to meet King Ahaz. You will find him at the end of the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed.[ba] Tell him to stop worrying. Tell him he doesn’t need to fear the fierce anger of those two burned-out embers, King Rezin of Syria and Pekah son of Remaliah. Yes, the kings of Syria and Israel are plotting against him, saying, ‘We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah’s king.’ But this is what the Sovereign Lord says:

“This invasion will never happen;
    it will never take place;
for Syria is no stronger than its capital, Damascus,
    and Damascus is no stronger than its king, Rezin.
As for Israel, within sixty-five years
    it will be crushed and completely destroyed.
Israel is no stronger than its capital, Samaria,
    and Samaria is no stronger than its king, Pekah son of Remaliah.
Unless your faith is firm,
    I cannot make you stand firm.”

The Sign of Immanuel

10 Later, the Lord sent this message to King Ahaz: 11 “Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.[bb]

12 But the king refused. “No,” he said, “I will not test the Lord like that.”

13 Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin[bc] will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt[bd] and honey. 16 For before the child is that old, the lands of the two kings you fear so much will both be deserted.

17 “Then the Lord will bring things on you, your nation, and your family unlike anything since Israel broke away from Judah. He will bring the king of Assyria upon you!”

18 In that day the Lord will whistle for the army of southern Egypt and for the army of Assyria. They will swarm around you like flies and bees. 19 They will come in vast hordes and settle in the fertile areas and also in the desolate valleys, caves, and thorny places. 20 In that day the Lord will hire a “razor” from beyond the Euphrates River[be]—the king of Assyria—and use it to shave off everything: your land, your crops, and your people.[bf]

21 In that day a farmer will be fortunate to have a cow and two sheep or goats left. 22 Nevertheless, there will be enough milk for everyone because so few people will be left in the land. They will eat their fill of yogurt and honey. 23 In that day the lush vineyards, now worth 1,000 pieces of silver,[bg] will become patches of briers and thorns. 24 The entire land will become a vast expanse of briers and thorns, a hunting ground overrun by wildlife. 25 No one will go to the fertile hillsides where the gardens once grew, for briers and thorns will cover them. Cattle, sheep, and goats will graze there.

The Coming Assyrian Invasion

Then the Lord said to me, “Make a large signboard and clearly write this name on it: Maher-shalal-hash-baz.[bh] I asked Uriah the priest and Zechariah son of Jeberekiah, both known as honest men, to witness my doing this.

Then I slept with my wife, and she became pregnant and gave birth to a son. And the Lord said, “Call him Maher-shalal-hash-baz. For before this child is old enough to say ‘Papa’ or ‘Mama,’ the king of Assyria will carry away both the abundance of Damascus and the riches of Samaria.”

Then the Lord spoke to me again and said, “My care for the people of Judah is like the gently flowing waters of Shiloah, but they have rejected it. They are rejoicing over what will happen to[bi] King Rezin and King Pekah.[bj] Therefore, the Lord will overwhelm them with a mighty flood from the Euphrates River[bk]—the king of Assyria and all his glory. This flood will overflow all its channels and sweep into Judah until it is chin deep. It will spread its wings, submerging your land from one end to the other, O Immanuel.

“Huddle together, you nations, and be terrified.
    Listen, all you distant lands.
Prepare for battle, but you will be crushed!
    Yes, prepare for battle, but you will be crushed!
10 Call your councils of war, but they will be worthless.
    Develop your strategies, but they will not succeed.
    For God is with us![bl]

A Call to Trust the Lord

11 The Lord has given me a strong warning not to think like everyone else does. He said,

12 “Don’t call everything a conspiracy, like they do,
    and don’t live in dread of what frightens them.
13 Make the Lord of Heaven’s Armies holy in your life.
    He is the one you should fear.
He is the one who should make you tremble.
14     He will keep you safe.
But to Israel and Judah
    he will be a stone that makes people stumble,
    a rock that makes them fall.
And for the people of Jerusalem
    he will be a trap and a snare.
15 Many will stumble and fall,
    never to rise again.
    They will be snared and captured.”

16 Preserve the teaching of God;
    entrust his instructions to those who follow me.
17 I will wait for the Lord,
    who has turned away from the descendants of Jacob.
    I will put my hope in him.

18 I and the children the Lord has given me serve as signs and warnings to Israel from the Lord of Heaven’s Armies who dwells in his Temple on Mount Zion.

19 Someone may say to you, “Let’s ask the mediums and those who consult the spirits of the dead. With their whisperings and mutterings, they will tell us what to do.” But shouldn’t people ask God for guidance? Should the living seek guidance from the dead?

20 Look to God’s instructions and teachings! People who contradict his word are completely in the dark. 21 They will go from one place to another, weary and hungry. And because they are hungry, they will rage and curse their king and their God. They will look up to heaven 22 and down at the earth, but wherever they look, there will be trouble and anguish and dark despair. They will be thrown out into the darkness.

Hope in the Messiah

[bm]Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.

[bn]The people who walk in darkness
    will see a great light.
For those who live in a land of deep darkness,[bo]
    a light will shine.
You will enlarge the nation of Israel,
    and its people will rejoice.
They will rejoice before you
    as people rejoice at the harvest
    and like warriors dividing the plunder.
For you will break the yoke of their slavery
    and lift the heavy burden from their shoulders.
You will break the oppressor’s rod,
    just as you did when you destroyed the army of Midian.
The boots of the warrior
    and the uniforms bloodstained by war
will all be burned.
    They will be fuel for the fire.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor,[bp] Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!

The Lord’s Anger against Israel

The Lord has spoken out against Jacob;
    his judgment has fallen upon Israel.
And the people of Israel[bq] and Samaria,
    who spoke with such pride and arrogance,
    will soon know it.
10 They said, “We will replace the broken bricks of our ruins with finished stone,
    and replant the felled sycamore-fig trees with cedars.”

11 But the Lord will bring Rezin’s enemies against Israel
    and stir up all their foes.
12 The Syrians[br] from the east and the Philistines from the west
    will bare their fangs and devour Israel.
But even then the Lord’s anger will not be satisfied.
    His fist is still poised to strike.

13 For after all this punishment, the people will still not repent.
    They will not seek the Lord of Heaven’s Armies.
14 Therefore, in a single day the Lord will destroy both the head and the tail,
    the noble palm branch and the lowly reed.
15 The leaders of Israel are the head,
    and the lying prophets are the tail.
16 For the leaders of the people have misled them.
    They have led them down the path of destruction.
17 That is why the Lord takes no pleasure in the young men
    and shows no mercy even to the widows and orphans.
For they are all wicked hypocrites,
    and they all speak foolishness.
But even then the Lord’s anger will not be satisfied.
    His fist is still poised to strike.

18 This wickedness is like a brushfire.
    It burns not only briers and thorns
but also sets the forests ablaze.
    Its burning sends up clouds of smoke.
19 The land will be blackened
    by the fury of the Lord of Heaven’s Armies.
The people will be fuel for the fire,
    and no one will spare even his own brother.
20 They will attack their neighbor on the right
    but will still be hungry.
They will devour their neighbor on the left
    but will not be satisfied.
In the end they will even eat their own children.[bs]
21 Manasseh will feed on Ephraim,
    Ephraim will feed on Manasseh,
    and both will devour Judah.
But even then the Lord’s anger will not be satisfied.
    His fist is still poised to strike.

10 What sorrow awaits the unjust judges
    and those who issue unfair laws.
They deprive the poor of justice
    and deny the rights of the needy among my people.
They prey on widows
    and take advantage of orphans.
What will you do when I punish you,
    when I send disaster upon you from a distant land?
To whom will you turn for help?
    Where will your treasures be safe?
You will stumble along as prisoners
    or lie among the dead.
But even then the Lord’s anger will not be satisfied.
    His fist is still poised to strike.

Judgment against Assyria

“What sorrow awaits Assyria, the rod of my anger.
    I use it as a club to express my anger.
I am sending Assyria against a godless nation,
    against a people with whom I am angry.
Assyria will plunder them,
    trampling them like dirt beneath its feet.
But the king of Assyria will not understand that he is my tool;
    his mind does not work that way.
His plan is simply to destroy,
    to cut down nation after nation.
He will say,
    ‘Each of my princes will soon be a king.
We destroyed Calno just as we did Carchemish.
    Hamath fell before us as Arpad did.
    And we destroyed Samaria just as we did Damascus.
10 Yes, we have finished off many a kingdom
    whose gods were greater than those in Jerusalem and Samaria.
11 So we will defeat Jerusalem and her gods,
    just as we destroyed Samaria with hers.’”

12 After the Lord has used the king of Assyria to accomplish his purposes on Mount Zion and in Jerusalem, he will turn against the king of Assyria and punish him—for he is proud and arrogant. 13 He boasts,

“By my own powerful arm I have done this.
    With my own shrewd wisdom I planned it.
I have broken down the defenses of nations
    and carried off their treasures.
    I have knocked down their kings like a bull.
14 I have robbed their nests of riches
    and gathered up kingdoms as a farmer gathers eggs.
No one can even flap a wing against me
    or utter a peep of protest.”

15 But can the ax boast greater power than the person who uses it?
    Is the saw greater than the person who saws?
Can a rod strike unless a hand moves it?
    Can a wooden cane walk by itself?
16 Therefore, the Lord, the Lord of Heaven’s Armies,
    will send a plague among Assyria’s proud troops,
    and a flaming fire will consume its glory.
17 The Lord, the Light of Israel, will be a fire;
    the Holy One will be a flame.
He will devour the thorns and briers with fire,
    burning up the enemy in a single night.
18 The Lord will consume Assyria’s glory
    like a fire consumes a forest in a fruitful land;
    it will waste away like sick people in a plague.
19 Of all that glorious forest, only a few trees will survive—
    so few that a child could count them!

Hope for the Lord’s People

20 In that day the remnant left in Israel,
    the survivors in the house of Jacob,
will no longer depend on allies
    who seek to destroy them.
But they will faithfully trust the Lord,
    the Holy One of Israel.
21 A remnant will return;[bt]
    yes, the remnant of Jacob will return to the Mighty God.
22 But though the people of Israel are as numerous
    as the sand of the seashore,
only a remnant of them will return.
    The Lord has rightly decided to destroy his people.
23 Yes, the Lord, the Lord of Heaven’s Armies,
    has already decided to destroy the entire land.[bu]

24 So this is what the Lord, the Lord of Heaven’s Armies, says: “O my people in Zion, do not be afraid of the Assyrians when they oppress you with rod and club as the Egyptians did long ago. 25 In a little while my anger against you will end, and then my anger will rise up to destroy them.” 26 The Lord of Heaven’s Armies will lash them with his whip, as he did when Gideon triumphed over the Midianites at the rock of Oreb, or when the Lord’s staff was raised to drown the Egyptian army in the sea.

27 In that day the Lord will end the bondage of his people.
    He will break the yoke of slavery
    and lift it from their shoulders.[bv]

28 Look, the Assyrians are now at Aiath.
    They are passing through Migron
    and are storing their equipment at Micmash.
29 They are crossing the pass
    and are camping at Geba.
Fear strikes the town of Ramah.
    All the people of Gibeah, the hometown of Saul,
    are running for their lives.
30 Scream in terror,
    you people of Gallim!
Shout out a warning to Laishah.
    Oh, poor Anathoth!
31 There go the people of Madmenah, all fleeing.
    The citizens of Gebim are trying to hide.
32 The enemy stops at Nob for the rest of that day.
    He shakes his fist at beautiful Mount Zion, the mountain of Jerusalem.

33 But look! The Lord, the Lord of Heaven’s Armies,
    will chop down the mighty tree of Assyria with great power!
He will cut down the proud.
    That lofty tree will be brought down.
34 He will cut down the forest trees with an ax.
    Lebanon will fall to the Mighty One.[bw]

A Branch from David’s Line

11 Out of the stump of David’s family[bx] will grow a shoot—
    yes, a new Branch bearing fruit from the old root.
And the Spirit of the Lord will rest on him—
    the Spirit of wisdom and understanding,
the Spirit of counsel and might,
    the Spirit of knowledge and the fear of the Lord.
He will delight in obeying the Lord.
    He will not judge by appearance
    nor make a decision based on hearsay.
He will give justice to the poor
    and make fair decisions for the exploited.
The earth will shake at the force of his word,
    and one breath from his mouth will destroy the wicked.
He will wear righteousness like a belt
    and truth like an undergarment.

In that day the wolf and the lamb will live together;
    the leopard will lie down with the baby goat.
The calf and the yearling will be safe with the lion,
    and a little child will lead them all.
The cow will graze near the bear.
    The cub and the calf will lie down together.
    The lion will eat hay like a cow.
The baby will play safely near the hole of a cobra.
    Yes, a little child will put its hand in a nest of deadly snakes without harm.
Nothing will hurt or destroy in all my holy mountain,
    for as the waters fill the sea,
    so the earth will be filled with people who know the Lord.

10 In that day the heir to David’s throne[by]
    will be a banner of salvation to all the world.
The nations will rally to him,
    and the land where he lives will be a glorious place.[bz]
11 In that day the Lord will reach out his hand a second time
    to bring back the remnant of his people—
those who remain in Assyria and northern Egypt;
    in southern Egypt, Ethiopia,[ca] and Elam;
    in Babylonia,[cb] Hamath, and all the distant coastlands.
12 He will raise a flag among the nations
    and assemble the exiles of Israel.
He will gather the scattered people of Judah
    from the ends of the earth.

13 Then at last the jealousy between Israel[cc] and Judah will end.
    They will not be rivals anymore.
14 They will join forces to swoop down on Philistia to the west.
    Together they will attack and plunder the nations to the east.
They will occupy the lands of Edom and Moab,
    and Ammon will obey them.
15 The Lord will make a dry path through the gulf of the Red Sea.[cd]
    He will wave his hand over the Euphrates River,[ce]
sending a mighty wind to divide it into seven streams
    so it can easily be crossed on foot.
16 He will make a highway for the remnant of his people,
    the remnant coming from Assyria,
just as he did for Israel long ago
    when they returned from Egypt.

Songs of Praise for Salvation

12 In that day you will sing:
    “I will praise you, O Lord!
You were angry with me, but not any more.
    Now you comfort me.
See, God has come to save me.
    I will trust in him and not be afraid.
The Lord God is my strength and my song;
    he has given me victory.”

With joy you will drink deeply
    from the fountain of salvation!
In that wonderful day you will sing:
    “Thank the Lord! Praise his name!
Tell the nations what he has done.
    Let them know how mighty he is!
Sing to the Lord, for he has done wonderful things.
    Make known his praise around the world.
Let all the people of Jerusalem[cf] shout his praise with joy!
    For great is the Holy One of Israel who lives among you.”

A Message about Babylon

13 Isaiah son of Amoz received this message concerning the destruction of Babylon:

“Raise a signal flag on a bare hilltop.
    Call up an army against Babylon.
Wave your hand to encourage them
    as they march into the palaces of the high and mighty.
I, the Lord, have dedicated these soldiers for this task.
    Yes, I have called mighty warriors to express my anger,
    and they will rejoice when I am exalted.”

Hear the noise on the mountains!
    Listen, as the vast armies march!
It is the noise and shouting of many nations.
    The Lord of Heaven’s Armies has called this army together.
They come from distant countries,
    from beyond the farthest horizons.
They are the Lord’s weapons to carry out his anger.
    With them he will destroy the whole land.

Scream in terror, for the day of the Lord has arrived—
    the time for the Almighty to destroy.
Every arm is paralyzed with fear.
    Every heart melts,
    and people are terrified.
Pangs of anguish grip them,
    like those of a woman in labor.
They look helplessly at one another,
    their faces aflame with fear.

For see, the day of the Lord is coming—
    the terrible day of his fury and fierce anger.
The land will be made desolate,
    and all the sinners destroyed with it.
10 The heavens will be black above them;
    the stars will give no light.
The sun will be dark when it rises,
    and the moon will provide no light.

11 “I, the Lord, will punish the world for its evil
    and the wicked for their sin.
I will crush the arrogance of the proud
    and humble the pride of the mighty.
12 I will make people scarcer than gold—
    more rare than the fine gold of Ophir.
13 For I will shake the heavens.
    The earth will move from its place
when the Lord of Heaven’s Armies displays his wrath
    in the day of his fierce anger.”

14 Everyone in Babylon will run about like a hunted gazelle,
    like sheep without a shepherd.
They will try to find their own people
    and flee to their own land.
15 Anyone who is captured will be cut down—
    run through with a sword.
16 Their little children will be dashed to death before their eyes.
    Their homes will be sacked, and their wives will be raped.

17 “Look, I will stir up the Medes against Babylon.
    They cannot be tempted by silver
    or bribed with gold.
18 The attacking armies will shoot down the young men with arrows.
    They will have no mercy on helpless babies
    and will show no compassion for children.”

19 Babylon, the most glorious of kingdoms,
    the flower of Chaldean pride,
will be devastated like Sodom and Gomorrah
    when God destroyed them.
20 Babylon will never be inhabited again.
    It will remain empty for generation after generation.
Nomads will refuse to camp there,
    and shepherds will not bed down their sheep.
21 Desert animals will move into the ruined city,
    and the houses will be haunted by howling creatures.
Owls will live among the ruins,
    and wild goats will go there to dance.
22 Hyenas will howl in its fortresses,
    and jackals will make dens in its luxurious palaces.
Babylon’s days are numbered;
    its time of destruction will soon arrive.

A Taunt for Babylon’s King

14 But the Lord will have mercy on the descendants of Jacob. He will choose Israel as his special people once again. He will bring them back to settle once again in their own land. And people from many different nations will come and join them there and unite with the people of Israel.[cg] The nations of the world will help the people of Israel to return, and those who come to live in the Lord’s land will serve them. Those who captured Israel will themselves be captured, and Israel will rule over its enemies.

In that wonderful day when the Lord gives his people rest from sorrow and fear, from slavery and chains, you will taunt the king of Babylon. You will say,

“The mighty man has been destroyed.
    Yes, your insolence[ch] is ended.
For the Lord has crushed your wicked power
    and broken your evil rule.
You struck the people with endless blows of rage
    and held the nations in your angry grip
    with unrelenting tyranny.
But finally the earth is at rest and quiet.
    Now it can sing again!
Even the trees of the forest—
    the cypress trees and the cedars of Lebanon—
    sing out this joyous song:
‘Since you have been cut down,
    no one will come now to cut us down!’

“In the place of the dead[ci] there is excitement
    over your arrival.
The spirits of world leaders and mighty kings long dead
    stand up to see you.
10 With one voice they all cry out,
    ‘Now you are as weak as we are!
11 Your might and power were buried with you.[cj]
    The sound of the harp in your palace has ceased.
Now maggots are your sheet,
    and worms your blanket.’

12 “How you are fallen from heaven,
    O shining star, son of the morning!
You have been thrown down to the earth,
    you who destroyed the nations of the world.
13 For you said to yourself,
    ‘I will ascend to heaven and set my throne above God’s stars.
I will preside on the mountain of the gods
    far away in the north.[ck]
14 I will climb to the highest heavens
    and be like the Most High.’
15 Instead, you will be brought down to the place of the dead,
    down to its lowest depths.
16 Everyone there will stare at you and ask,
‘Can this be the one who shook the earth
    and made the kingdoms of the world tremble?
17 Is this the one who destroyed the world
    and made it into a wasteland?
Is this the king who demolished the world’s greatest cities
    and had no mercy on his prisoners?’

18 “The kings of the nations lie in stately glory,
    each in his own tomb,
19 but you will be thrown out of your grave
    like a worthless branch.
Like a corpse trampled underfoot,
    you will be dumped into a mass grave
    with those killed in battle.
You will descend to the pit.
20     You will not be given a proper burial,
for you have destroyed your nation
    and slaughtered your people.
The descendants of such an evil person
    will never again receive honor.
21 Kill this man’s children!
    Let them die because of their father’s sins!
They must not rise and conquer the earth,
    filling the world with their cities.”

22 This is what the Lord of Heaven’s Armies says:
    “I, myself, have risen against Babylon!
I will destroy its children and its children’s children,”
    says the Lord.
23 “I will make Babylon a desolate place of owls,
    filled with swamps and marshes.
I will sweep the land with the broom of destruction.
    I, the Lord of Heaven’s Armies, have spoken!”

A Message about Assyria

24 The Lord of Heaven’s Armies has sworn this oath:

“It will all happen as I have planned.
    It will be as I have decided.
25 I will break the Assyrians when they are in Israel;
    I will trample them on my mountains.
My people will no longer be their slaves
    nor bow down under their heavy loads.
26 I have a plan for the whole earth,
    a hand of judgment upon all the nations.
27 The Lord of Heaven’s Armies has spoken—
    who can change his plans?
When his hand is raised,
    who can stop him?”

A Message about Philistia

28 This message came to me the year King Ahaz died:[cl]

29 Do not rejoice, you Philistines,
    that the rod that struck you is broken—
    that the king who attacked you is dead.
For from that snake a more poisonous snake will be born,
    a fiery serpent to destroy you!
30 I will feed the poor in my pasture;
    the needy will lie down in peace.
But as for you, I will wipe you out with famine
    and destroy the few who remain.
31 Wail at the gates! Weep in the cities!
    Melt with fear, you Philistines!
A powerful army comes like smoke from the north.
    Each soldier rushes forward eager to fight.

32 What should we tell the Philistine messengers? Tell them,

“The Lord has built Jerusalem[cm];
    its walls will give refuge to his oppressed people.”

A Message about Moab

15 This message came to me concerning Moab:

In one night the town of Ar will be leveled,
    and the city of Kir will be destroyed.
Your people will go to their temple in Dibon to mourn.
    They will go to their sacred shrines to weep.
They will wail for the fate of Nebo and Medeba,
    shaving their heads in sorrow and cutting off their beards.
They will wear burlap as they wander the streets.
    From every home and public square will come the sound of wailing.
The people of Heshbon and Elealeh will cry out;
    their voices will be heard as far away as Jahaz!
The bravest warriors of Moab will cry out in utter terror.
    They will be helpless with fear.

My heart weeps for Moab.
    Its people flee to Zoar and Eglath-shelishiyah.
Weeping, they climb the road to Luhith.
    Their cries of distress can be heard all along the road to Horonaim.
Even the waters of Nimrim are dried up!
    The grassy banks are scorched.
The tender plants are gone;
    nothing green remains.
The people grab their possessions
    and carry them across the Ravine of Willows.
A cry of distress echoes through the land of Moab
    from one end to the other—
    from Eglaim to Beer-elim.
The stream near Dibon[cn] runs red with blood,
    but I am still not finished with Dibon!
Lions will hunt down the survivors—
    both those who try to escape
    and those who remain behind.

16 Send lambs from Sela as tribute
    to the ruler of the land.
Send them through the desert
    to the mountain of beautiful Zion.
The women of Moab are left like homeless birds
    at the shallow crossings of the Arnon River.
“Help us,” they cry.
    “Defend us against our enemies.
Protect us from their relentless attack.
    Do not betray us now that we have escaped.
Let our refugees stay among you.
    Hide them from our enemies until the terror is past.”

When oppression and destruction have ended
    and enemy raiders have disappeared,
then God will establish one of David’s descendants as king.
    He will rule with mercy and truth.
He will always do what is just
    and be eager to do what is right.

We have heard about proud Moab—
    about its pride and arrogance and rage.
    But all that boasting has disappeared.
The entire land of Moab weeps.
    Yes, everyone in Moab mourns
for the cakes of raisins from Kir-hareseth.
    They are all gone now.
The farms of Heshbon are abandoned;
    the vineyards at Sibmah are deserted.
The rulers of the nations have broken down Moab—
    that beautiful grapevine.
Its tendrils spread north as far as the town of Jazer
    and trailed eastward into the wilderness.
Its shoots reached so far west
    that they crossed over the Dead Sea.[co]

So now I weep for Jazer and the vineyards of Sibmah;
    my tears will flow for Heshbon and Elealeh.
There are no more shouts of joy
    over your summer fruits and harvest.
10 Gone now is the gladness,
    gone the joy of harvest.
There will be no singing in the vineyards,
    no more happy shouts,
no treading of grapes in the winepresses.
    I have ended all their harvest joys.
11 My heart’s cry for Moab is like a lament on a harp.
    I am filled with anguish for Kir-hareseth.[cp]
12 The people of Moab will worship at their pagan shrines,
    but it will do them no good.
They will cry to the gods in their temples,
    but no one will be able to save them.

13 The Lord has already said these things about Moab in the past. 14 But now the Lord says, “Within three years, counting each day,[cq] the glory of Moab will be ended. From its great population, only a feeble few will be left alive.”

A Message about Damascus and Israel

17 This message came to me concerning Damascus:

“Look, the city of Damascus will disappear!
    It will become a heap of ruins.
The towns of Aroer will be deserted.
    Flocks will graze in the streets and lie down undisturbed,
    with no one to chase them away.
The fortified towns of Israel[cr] will also be destroyed,
    and the royal power of Damascus will end.
All that remains of Syria[cs]
    will share the fate of Israel’s departed glory,”
    declares the Lord of Heaven’s Armies.

“In that day Israel’s[ct] glory will grow dim;
    its robust body will waste away.
The whole land will look like a grainfield
    after the harvesters have gathered the grain.
It will be desolate,
    like the fields in the valley of Rephaim after the harvest.
Only a few of its people will be left,
    like stray olives left on a tree after the harvest.
Only two or three remain in the highest branches,
    four or five scattered here and there on the limbs,”
    declares the Lord, the God of Israel.

Then at last the people will look to their Creator
    and turn their eyes to the Holy One of Israel.
They will no longer look to their idols for help
    or worship what their own hands have made.
They will never again bow down to their Asherah poles
    or worship at the pagan shrines they have built.
Their largest cities will be like a deserted forest,
    like the land the Hivites and Amorites abandoned[cu]
when the Israelites came here so long ago.
    It will be utterly desolate.
10 Why? Because you have turned from the God who can save you.
    You have forgotten the Rock who can hide you.
So you may plant the finest grapevines
    and import the most expensive seedlings.
11 They may sprout on the day you set them out;
    yes, they may blossom on the very morning you plant them,
but you will never pick any grapes from them.
    Your only harvest will be a load of grief and unrelieved pain.

12 Listen! The armies of many nations
    roar like the roaring of the sea.
Hear the thunder of the mighty forces
    as they rush forward like thundering waves.
13 But though they thunder like breakers on a beach,
    God will silence them, and they will run away.
They will flee like chaff scattered by the wind,
    like a tumbleweed whirling before a storm.
14 In the evening Israel waits in terror,
    but by dawn its enemies are dead.
This is the just reward of those who plunder us,
    a fitting end for those who destroy us.

A Message about Ethiopia

18 Listen, Ethiopia[cv]—land of fluttering sails[cw]
    that lies at the headwaters of the Nile,
that sends ambassadors
    in swift boats down the river.

Go, swift messengers!
Take a message to a tall, smooth-skinned people,
    who are feared far and wide
for their conquests and destruction,
    and whose land is divided by rivers.

All you people of the world,
    everyone who lives on the earth—
when I raise my battle flag on the mountain, look!
    When I blow the ram’s horn, listen!
For the Lord has told me this:
“I will watch quietly from my dwelling place—
    as quietly as the heat rises on a summer day,
    or as the morning dew forms during the harvest.”
Even before you begin your attack,
    while your plans are ripening like grapes,
the Lord will cut off your new growth with pruning shears.
    He will snip off and discard your spreading branches.
Your mighty army will be left dead in the fields
    for the mountain vultures and wild animals.
The vultures will tear at the corpses all summer.
    The wild animals will gnaw at the bones all winter.

At that time the Lord of Heaven’s Armies will receive gifts
    from this land divided by rivers,
from this tall, smooth-skinned people,
    who are feared far and wide for their conquests and destruction.
They will bring the gifts to Jerusalem,[cx]
    where the Lord of Heaven’s Armies dwells.

A Message about Egypt

19 This message came to me concerning Egypt:

Look! The Lord is advancing against Egypt,
    riding on a swift cloud.
The idols of Egypt tremble.
    The hearts of the Egyptians melt with fear.

“I will make Egyptian fight against Egyptian—
    brother against brother,
neighbor against neighbor,
    city against city,
    province against province.
The Egyptians will lose heart,
    and I will confuse their plans.
They will plead with their idols for wisdom
    and call on spirits, mediums, and those who consult the spirits of the dead.
I will hand Egypt over
    to a hard, cruel master.
A fierce king will rule them,”
    says the Lord, the Lord of Heaven’s Armies.

The waters of the Nile will fail to rise and flood the fields.
    The riverbed will be parched and dry.
The canals of the Nile will dry up,
    and the streams of Egypt will stink
    with rotting reeds and rushes.
All the greenery along the riverbank
    and all the crops along the river
    will dry up and blow away.
The fishermen will lament for lack of work.
    Those who cast hooks into the Nile will groan,
    and those who use nets will lose heart.
There will be no flax for the harvesters,
    no thread for the weavers.
10 They will be in despair,
    and all the workers will be sick at heart.

11 What fools are the officials of Zoan!
    Their best counsel to the king of Egypt is stupid and wrong.
Will they still boast to Pharaoh of their wisdom?
    Will they dare brag about all their wise ancestors?
12 Where are your wise counselors, Pharaoh?
    Let them tell you what God plans,
    what the Lord of Heaven’s Armies is going to do to Egypt.
13 The officials of Zoan are fools,
    and the officials of Memphis[cy] are deluded.
The leaders of the people
    have led Egypt astray.
14 The Lord has sent a spirit of foolishness on them,
    so all their suggestions are wrong.
They cause Egypt to stagger
    like a drunk in his vomit.
15 There is nothing Egypt can do.
    All are helpless—
the head and the tail,
    the noble palm branch and the lowly reed.

16 In that day the Egyptians will be as weak as women. They will cower in fear beneath the upraised fist of the Lord of Heaven’s Armies. 17 Just to speak the name of Israel will terrorize them, for the Lord of Heaven’s Armies has laid out his plans against them.

18 In that day five of Egypt’s cities will follow the Lord of Heaven’s Armies. They will even begin to speak Hebrew, the language of Canaan. One of these cities will be Heliopolis, the City of the Sun.[cz]

19 In that day there will be an altar to the Lord in the heart of Egypt, and there will be a monument to the Lord at its border. 20 It will be a sign and a witness that the Lord of Heaven’s Armies is worshiped in the land of Egypt. When the people cry to the Lord for help against those who oppress them, he will send them a savior who will rescue them. 21 The Lord will make himself known to the Egyptians. Yes, they will know the Lord and will give their sacrifices and offerings to him. They will make a vow to the Lord and will keep it. 22 The Lord will strike Egypt, and then he will bring healing. For the Egyptians will turn to the Lord, and he will listen to their pleas and heal them.

23 In that day Egypt and Assyria will be connected by a highway. The Egyptians and Assyrians will move freely between their lands, and they will both worship God. 24 In that day Israel will be the third, along with Egypt and Assyria, a blessing in the midst of the earth. 25 For the Lord of Heaven’s Armies will say, “Blessed be Egypt, my people. Blessed be Assyria, the land I have made. Blessed be Israel, my special possession!”

A Message about Egypt and Ethiopia

20 In the year when King Sargon of Assyria sent his commander in chief to capture the Philistine city of Ashdod,[da] the Lord told Isaiah son of Amoz, “Take off the burlap you have been wearing, and remove your sandals.” Isaiah did as he was told and walked around naked and barefoot.

Then the Lord said, “My servant Isaiah has been walking around naked and barefoot for the last three years. This is a sign—a symbol of the terrible troubles I will bring upon Egypt and Ethiopia.[db] For the king of Assyria will take away the Egyptians and Ethiopians[dc] as prisoners. He will make them walk naked and barefoot, both young and old, their buttocks bared, to the shame of Egypt. Then the Philistines will be thrown into panic, for they counted on the power of Ethiopia and boasted of their allies in Egypt! They will say, ‘If this can happen to Egypt, what chance do we have? We were counting on Egypt to protect us from the king of Assyria.’”

A Message about Babylon

21 This message came to me concerning Babylon—the desert by the sea[dd]:

Disaster is roaring down on you from the desert,
    like a whirlwind sweeping in from the Negev.
I see a terrifying vision:
    I see the betrayer betraying,
    the destroyer destroying.
Go ahead, you Elamites and Medes,
    attack and lay siege.
I will make an end
    to all the groaning Babylon caused.
My stomach aches and burns with pain.
    Sharp pangs of anguish are upon me,
    like those of a woman in labor.
I grow faint when I hear what God is planning;
    I am too afraid to look.
My mind reels and my heart races.
    I longed for evening to come,
    but now I am terrified of the dark.

Look! They are preparing a great feast.
    They are spreading rugs for people to sit on.
    Everyone is eating and drinking.
But quick! Grab your shields and prepare for battle.
    You are being attacked!

Meanwhile, the Lord said to me,
“Put a watchman on the city wall.
    Let him shout out what he sees.
He should look for chariots
    drawn by pairs of horses,
and for riders on donkeys and camels.
    Let the watchman be fully alert.”

Then the watchman[de] called out,
“Day after day I have stood on the watchtower, my lord.
    Night after night I have remained at my post.
Now at last—look!
Here comes a man in a chariot
    with a pair of horses!”
Then the watchman said,
    “Babylon is fallen, fallen!
All the idols of Babylon
    lie broken on the ground!”
10 O my people, threshed and winnowed,
    I have told you everything the Lord of Heaven’s Armies has said,
    everything the God of Israel has told me.

A Message about Edom

11 This message came to me concerning Edom[df]:

Someone from Edom[dg] keeps calling to me,
“Watchman, how much longer until morning?
    When will the night be over?”
12 The watchman replies,
“Morning is coming, but night will soon return.
    If you wish to ask again, then come back and ask.”

A Message about Arabia

13 This message came to me concerning Arabia:

O caravans from Dedan,
    hide in the deserts of Arabia.
14 O people of Tema,
    bring water to these thirsty people,
    food to these weary refugees.
15 They have fled from the sword,
    from the drawn sword,
from the bent bow
    and the terrors of battle.

16 The Lord said to me, “Within a year, counting each day,[dh] all the glory of Kedar will come to an end. 17 Only a few of its courageous archers will survive. I, the Lord, the God of Israel, have spoken!”

A Message about Jerusalem

22 This message came to me concerning Jerusalem—the Valley of Vision[di]:

What is happening?
    Why is everyone running to the rooftops?
The whole city is in a terrible uproar.
    What do I see in this reveling city?
Bodies are lying everywhere,
    killed not in battle but by famine and disease.
All your leaders have fled.
    They surrendered without resistance.
The people tried to slip away,
    but they were captured, too.
That’s why I said, “Leave me alone to weep;
    do not try to comfort me.
Let me cry for my people
    as I watch them being destroyed.”

Oh, what a day of crushing defeat!
    What a day of confusion and terror
brought by the Lord, the Lord of Heaven’s Armies,
    upon the Valley of Vision!
The walls of Jerusalem have been broken,
    and cries of death echo from the mountainsides.
Elamites are the archers,
    with their chariots and charioteers.
    The men of Kir hold up the shields.
Chariots fill your beautiful valleys,
    and charioteers storm your gates.
Judah’s defenses have been stripped away.
    You run to the armory[dj] for your weapons.
You inspect the breaks in the walls of Jerusalem.[dk]
    You store up water in the lower pool.
10 You survey the houses and tear some down
    for stone to strengthen the walls.
11 Between the city walls, you build a reservoir
    for water from the old pool.
But you never ask for help from the One who did all this.
    You never considered the One who planned this long ago.

12 At that time the Lord, the Lord of Heaven’s Armies,
    called you to weep and mourn.
He told you to shave your heads in sorrow for your sins
    and to wear clothes of burlap to show your remorse.
13 But instead, you dance and play;
    you slaughter cattle and kill sheep.
    You feast on meat and drink wine.
You say, “Let’s feast and drink,
    for tomorrow we die!”

14 The Lord of Heaven’s Armies has revealed this to me: “Till the day you die, you will never be forgiven for this sin.” That is the judgment of the Lord, the Lord of Heaven’s Armies.

A Message for Shebna

15 This is what the Lord, the Lord of Heaven’s Armies, said to me: “Confront Shebna, the palace administrator, and give him this message:

16 “Who do you think you are,
    and what are you doing here,
building a beautiful tomb for yourself—
    a monument high up in the rock?
17 For the Lord is about to hurl you away, mighty man.
    He is going to grab you,
18 crumple you into a ball,
    and toss you away into a distant, barren land.
There you will die,
    and your glorious chariots will be broken and useless.
    You are a disgrace to your master!

19 “Yes, I will drive you out of office,” says the Lord. “I will pull you down from your high position. 20 And then I will call my servant Eliakim son of Hilkiah to replace you. 21 I will dress him in your royal robes and will give him your title and your authority. And he will be a father to the people of Jerusalem and Judah. 22 I will give him the key to the house of David—the highest position in the royal court. When he opens doors, no one will be able to close them; when he closes doors, no one will be able to open them. 23 He will bring honor to his family name, for I will drive him firmly in place like a nail in the wall. 24 They will give him great responsibility, and he will bring honor to even the lowliest members of his family.[dl]

25 But the Lord of Heaven’s Armies also says: “The time will come when I will pull out the nail that seemed so firm. It will come out and fall to the ground. Everything it supports will fall with it. I, the Lord, have spoken!”

A Message about Tyre

23 This message came to me concerning Tyre:

Wail, you trading ships of Tarshish,
    for the harbor and houses of Tyre are gone!
The rumors you heard in Cyprus[dm]
    are all true.
Mourn in silence, you people of the coast
    and you merchants of Sidon.
Your traders crossed the sea,[dn]
    sailing over deep waters.
They brought you grain from Egypt[do]
    and harvests from along the Nile.
You were the marketplace of the world.

But now you are put to shame, city of Sidon,
    for Tyre, the fortress of the sea, says,[dp]
“Now I am childless;
    I have no sons or daughters.”
When Egypt hears the news about Tyre,
    there will be great sorrow.
Send word now to Tarshish!
    Wail, you people who live in distant lands!
Is this silent ruin all that is left of your once joyous city?
    What a long history was yours!
    Think of all the colonists you sent to distant places.

Who has brought this disaster on Tyre,
    that great creator of kingdoms?
Her traders were all princes,
    her merchants were nobles.
The Lord of Heaven’s Armies has done it
    to destroy your pride
    and bring low all earth’s nobility.
10 Come, people of Tarshish,
    sweep over the land like the flooding Nile,
    for Tyre is defenseless.[dq]
11 The Lord held out his hand over the sea
    and shook the kingdoms of the earth.
He has spoken out against Phoenicia,[dr]
    ordering that her fortresses be destroyed.
12 He says, “Never again will you rejoice,
    O daughter of Sidon, for you have been crushed.
Even if you flee to Cyprus,
    you will find no rest.”

13 Look at the land of Babylonia[ds]
    the people of that land are gone!
The Assyrians have handed Babylon over
    to the wild animals of the desert.
They have built siege ramps against its walls,
    torn down its palaces,
    and turned it to a heap of rubble.

14 Wail, you ships of Tarshish,
    for your harbor is destroyed!

15 For seventy years, the length of a king’s life, Tyre will be forgotten. But then the city will come back to life as in the song about the prostitute:

16 Take a harp and walk the streets,
    you forgotten harlot.
Make sweet melody and sing your songs
    so you will be remembered again.

17 Yes, after seventy years the Lord will revive Tyre. But she will be no different than she was before. She will again be a prostitute to all kingdoms around the world. 18 But in the end her profits will be given to the Lord. Her wealth will not be hoarded but will provide good food and fine clothing for the Lord’s priests.

Destruction of the Earth

24 Look! The Lord is about to destroy the earth
    and make it a vast wasteland.
He devastates the surface of the earth
    and scatters the people.
Priests and laypeople,
    servants and masters,
    maids and mistresses,
    buyers and sellers,
    lenders and borrowers,
    bankers and debtors—none will be spared.
The earth will be completely emptied and looted.
    The Lord has spoken!

The earth mourns and dries up,
    and the land wastes away and withers.
    Even the greatest people on earth waste away.
The earth suffers for the sins of its people,
    for they have twisted God’s instructions,
violated his laws,
    and broken his everlasting covenant.
Therefore, a curse consumes the earth.
    Its people must pay the price for their sin.
They are destroyed by fire,
    and only a few are left alive.
The grapevines waste away,
    and there is no new wine.
    All the merrymakers sigh and mourn.
The cheerful sound of tambourines is stilled;
    the happy cries of celebration are heard no more.
    The melodious chords of the harp are silent.
Gone are the joys of wine and song;
    alcoholic drink turns bitter in the mouth.
10 The city writhes in chaos;
    every home is locked to keep out intruders.
11 Mobs gather in the streets, crying out for wine.
    Joy has turned to gloom.
    Gladness has been banished from the land.
12 The city is left in ruins,
    its gates battered down.
13 Throughout the earth the story is the same—
    only a remnant is left,
like the stray olives left on the tree
    or the few grapes left on the vine after harvest.

14 But all who are left shout and sing for joy.
    Those in the west praise the Lord’s majesty.
15 In eastern lands, give glory to the Lord.
    In the lands beyond the sea, praise the name of the Lord, the God of Israel.
16 We hear songs of praise from the ends of the earth,
    songs that give glory to the Righteous One!

But my heart is heavy with grief.
    Weep for me, for I wither away.
Deceit still prevails,
    and treachery is everywhere.
17 Terror and traps and snares will be your lot,
    you people of the earth.
18 Those who flee in terror will fall into a trap,
    and those who escape the trap will be caught in a snare.

Destruction falls like rain from the heavens;
    the foundations of the earth shake.
19 The earth has broken up.
    It has utterly collapsed;
    it is violently shaken.
20 The earth staggers like a drunk.
    It trembles like a tent in a storm.
It falls and will not rise again,
    for the guilt of its rebellion is very heavy.

21 In that day the Lord will punish the gods in the heavens
    and the proud rulers of the nations on earth.
22 They will be rounded up and put in prison.
    They will be shut up in prison
    and will finally be punished.
23 Then the glory of the moon will wane,
    and the brightness of the sun will fade,
for the Lord of Heaven’s Armies will rule on Mount Zion.
    He will rule in great glory in Jerusalem,
    in the sight of all the leaders of his people.

Praise for Judgment and Salvation

25 O Lord, I will honor and praise your name,
    for you are my God.
You do such wonderful things!
    You planned them long ago,
    and now you have accomplished them.
You turn mighty cities into heaps of ruins.
    Cities with strong walls are turned to rubble.
Beautiful palaces in distant lands disappear
    and will never be rebuilt.
Therefore, strong nations will declare your glory;
    ruthless nations will fear you.

But you are a tower of refuge to the poor, O Lord,
    a tower of refuge to the needy in distress.
You are a refuge from the storm
    and a shelter from the heat.
For the oppressive acts of ruthless people
    are like a storm beating against a wall,
    or like the relentless heat of the desert.
But you silence the roar of foreign nations.
    As the shade of a cloud cools relentless heat,
    so the boastful songs of ruthless people are stilled.

In Jerusalem,[dt] the Lord of Heaven’s Armies
    will spread a wonderful feast
    for all the people of the world.
It will be a delicious banquet
    with clear, well-aged wine and choice meat.
There he will remove the cloud of gloom,
    the shadow of death that hangs over the earth.
He will swallow up death forever!
    The Sovereign Lord will wipe away all tears.
He will remove forever all insults and mockery
    against his land and people.
    The Lord has spoken!

In that day the people will proclaim,
“This is our God!
    We trusted in him, and he saved us!
This is the Lord, in whom we trusted.
    Let us rejoice in the salvation he brings!”
10 For the Lord’s hand of blessing will rest on Jerusalem.
    But Moab will be crushed.
    It will be like straw trampled down and left to rot.
11 God will push down Moab’s people
    as a swimmer pushes down water with his hands.
He will end their pride
    and all their evil works.
12 The high walls of Moab will be demolished.
    They will be brought down to the ground,
    down into the dust.

A Song of Praise to the Lord

26 In that day, everyone in the land of Judah will sing this song:

Our city is strong!
    We are surrounded by the walls of God’s salvation.
Open the gates to all who are righteous;
    allow the faithful to enter.
You will keep in perfect peace
    all who trust in you,
    all whose thoughts are fixed on you!
Trust in the Lord always,
    for the Lord God is the eternal Rock.
He humbles the proud
    and brings down the arrogant city.
    He brings it down to the dust.
The poor and oppressed trample it underfoot,
    and the needy walk all over it.

But for those who are righteous,
    the way is not steep and rough.
You are a God who does what is right,
    and you smooth out the path ahead of them.
Lord, we show our trust in you by obeying your laws;
    our heart’s desire is to glorify your name.
In the night I search for you;
    in the morning[du] I earnestly seek you.
For only when you come to judge the earth
    will people learn what is right.
10 Your kindness to the wicked
    does not make them do good.
Although others do right, the wicked keep doing wrong
    and take no notice of the Lord’s majesty.
11 O Lord, they pay no attention to your upraised fist.
    Show them your eagerness to defend your people.
Then they will be ashamed.
    Let your fire consume your enemies.

12 Lord, you will grant us peace;
    all we have accomplished is really from you.
13 O Lord our God, others have ruled us,
    but you alone are the one we worship.
14 Those we served before are dead and gone.
    Their departed spirits will never return!
You attacked them and destroyed them,
    and they are long forgotten.
15 O Lord, you have made our nation great;
    yes, you have made us great.
You have extended our borders,
    and we give you the glory!

16 Lord, in distress we searched for you.
    We prayed beneath the burden of your discipline.
17 Just as a pregnant woman
    writhes and cries out in pain as she gives birth,
    so were we in your presence, Lord.
18 We, too, writhe in agony,
    but nothing comes of our suffering.
We have not given salvation to the earth,
    nor brought life into the world.
19 But those who die in the Lord will live;
    their bodies will rise again!
Those who sleep in the earth
    will rise up and sing for joy!
For your life-giving light will fall like dew
    on your people in the place of the dead!

Restoration for Israel

20 Go home, my people,
    and lock your doors!
Hide yourselves for a little while
    until the Lord’s anger has passed.
21 Look! The Lord is coming from heaven
    to punish the people of the earth for their sins.
The earth will no longer hide those who have been killed.
    They will be brought out for all to see.

Footnotes

  1. 9:2 As in Greek and Syriac versions and Latin Vulgate; Hebrew lacks or bad.
  2. 9:10 Hebrew to Sheol.
  3. 10:16 Or a child.
  4. 11:1 Or Give generously, / for your gifts will return to you later. Hebrew reads Throw your bread on the waters, / for after many days you will find it again.
  5. 11:2 Hebrew among seven or even eight.
  6. 11:5 Some manuscripts read Just as you cannot understand how breath comes to a tiny baby in its mother’s womb.
  7. 11:9 Hebrew Young man.
  8. 12:10 Or sought to write what was upright and true.
  9. 12:11 Or one shepherd.
  10. 12:12 Hebrew my son.
  11. 1:1 The headings identifying the speakers are not in the original text, though the Hebrew usually gives clues by means of the gender of the person speaking.
  12. 1:7 Hebrew like a veiled woman.
  13. 2:1 Traditionally rendered I am the rose of Sharon. Sharon Plain is a region in the coastal plain of Palestine.
  14. 2:7 Or not to awaken love until it is ready.
  15. 2:12 Or the season of pruning vines.
  16. 2:17 Or on the hills of Bether.
  17. 3:5 Or not to awaken love until it is ready.
  18. 3:11 Hebrew of Zion.
  19. 4:2 Hebrew Not one is missing; each has a twin.
  20. 4:8 Or Look down.
  21. 4:9 Hebrew my sister; also in 4:10, 12.
  22. 5:1 Hebrew my sister; also in 5:2.
  23. 6:6 Hebrew Not one is missing; each has a twin.
  24. 6:12 Or to the royal chariots of my people, or to the chariots of Amminadab. The meaning of the Hebrew is uncertain.
  25. 6:13a Verse 6:13 is numbered 7:1 in Hebrew text.
  26. 6:13b Or as you would at the movements of two armies? or as you would at the dance of Mahanaim? The meaning of the Hebrew is uncertain.
  27. 7:1 Verses 7:1-13 are numbered 7:2-14 in Hebrew text.
  28. 7:9 As in Greek and Syriac versions and Latin Vulgate; Hebrew reads over lips of sleepers.
  29. 7:11 Or in the villages.
  30. 8:2 Or there she will teach me.
  31. 8:4 Or not to awaken love until it is ready.
  32. 8:6a Or its passion.
  33. 8:6b Hebrew as Sheol.
  34. 1:1 These kings reigned from 792 to 686 B.c.
  35. 1:8 Hebrew The daughter of Zion.
  36. 1:9 Greek version reads a few of our children. Compare Rom 9:29.
  37. 2:16 Hebrew every ship of Tarshish.
  38. 3:13 As in Greek and Syriac versions; Hebrew reads against the peoples.
  39. 3:16 Or The women of Zion (with corresponding changes to plural forms through verse 24); Hebrew reads The daughters of Zion; also in 3:17.
  40. 3:24 As in Dead Sea Scrolls; Masoretic Text reads robes / because instead of beauty.
  41. 4:2 Or the Branch.
  42. 4:4 Or from the women of Zion; Hebrew reads from the daughters of Zion.
  43. 5:10a Hebrew A ten yoke, that is, the area of land plowed by ten teams of oxen in one day.
  44. 5:10b Hebrew a bath [21 liters].
  45. 5:10c Hebrew A homer [5 bushels or 220 liters] of seed will yield only an ephah [20 quarts or 22 liters].
  46. 5:14 Hebrew Sheol.
  47. 5:17 As in Greek version; Hebrew reads and strangers.
  48. 6:1 King Uzziah died in 740 B.c.
  49. 6:9-10 Greek version reads And he said, “Go and say to this people, / ‘When you hear what I say, you will not understand. / When you see what I do, you will not comprehend.’ / For the hearts of these people are hardened, / and their ears cannot hear, and they have closed their eyes— / so their eyes cannot see, / and their ears cannot hear, / and their hearts cannot understand, / and they cannot turn to me and let me heal them.” Compare Matt 13:14-15; Mark 4:12; Luke 8:10; Acts 28:26-27.
  50. 7:1 Hebrew Aram; also in 7:2, 4, 5, 8.
  51. 7:2 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 7:5, 8, 9, 17.
  52. 7:3a Shear-jashub means “A remnant will return.”
  53. 7:3b Or bleached.
  54. 7:11 Hebrew as deep as Sheol.
  55. 7:14 Or young woman.
  56. 7:15 Or curds; also in 7:22.
  57. 7:20a Hebrew the river.
  58. 7:20b Hebrew shave off the head, the hair of the legs, and the beard.
  59. 7:23 Hebrew 1,000 [shekels] of silver, about 25 pounds or 11.4 kilograms in weight.
  60. 8:1 Maher-shalal-hash-baz means “Swift to plunder and quick to carry away.”
  61. 8:6a Or They are rejoicing because of.
  62. 8:6b Hebrew and the son of Remaliah.
  63. 8:7 Hebrew the river.
  64. 8:10 Hebrew Immanuel!
  65. 9:1 Verse 9:1 is numbered 8:23 in Hebrew text.
  66. 9:2a Verses 9:2-21 are numbered 9:1-20 in Hebrew text.
  67. 9:2b Greek version reads a land where death casts its shadow. Compare Matt 4:16.
  68. 9:6 Or Wonderful, Counselor.
  69. 9:9 Hebrew of Ephraim, referring to the northern kingdom of Israel.
  70. 9:12 Hebrew Arameans.
  71. 9:20 Or eat their own arms.
  72. 10:21 Hebrew Shear-jashub; see 7:3; 8:18.
  73. 10:22-23 Greek version reads only a remnant of them will be saved. / For he will carry out his sentence quickly and with finality and righteousness; / for God will carry out his sentence upon all the world with finality. Compare Rom 9:27-28.
  74. 10:27 As in Greek version; Hebrew reads The yoke will be broken, / for you have grown so fat.
  75. 10:34 Or with an ax / as even the mighty trees of Lebanon fall.
  76. 11:1 Hebrew the stump of the line of Jesse. Jesse was King David’s father.
  77. 11:10a Hebrew the root of Jesse.
  78. 11:10b Greek version reads In that day the heir to David’s throne [literally the root of Jesse] will come, / and he will rule over the Gentiles. / They will place their hopes on him. Compare Rom 15:12.
  79. 11:11a Hebrew in Pathros, Cush.
  80. 11:11b Hebrew in Shinar.
  81. 11:13 Hebrew Ephraim, referring to the northern kingdom of Israel.
  82. 11:15a Hebrew will destroy the tongue of the sea of Egypt.
  83. 11:15b Hebrew the river.
  84. 12:6 Hebrew Zion.
  85. 14:1 Hebrew the house of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  86. 14:4 As in Dead Sea Scrolls; the meaning of the Masoretic Text is uncertain.
  87. 14:9 Hebrew Sheol; also in 14:15.
  88. 14:11 Hebrew were brought down to Sheol.
  89. 14:13 Or on the heights of Zaphon.
  90. 14:28 King Ahaz died in 715 B.c.
  91. 14:32 Hebrew Zion.
  92. 15:9 As in Dead Sea Scrolls, some Greek manuscripts, and Latin Vulgate; Masoretic Text reads Dimon; also in 15:9b.
  93. 16:8 Hebrew the sea.
  94. 16:11 Hebrew Kir-heres, a variant spelling of Kir-hareseth.
  95. 16:14 Hebrew Within three years, as a servant bound by contract would count them.
  96. 17:3a Hebrew of Ephraim, referring to the northern kingdom of Israel.
  97. 17:3b Hebrew Aram.
  98. 17:4 Hebrew Jacob’s. See note on 14:1.
  99. 17:9 As in Greek version; Hebrew reads like places of the wood and the highest bough.
  100. 18:1a Hebrew Cush.
  101. 18:1b Or land of many locusts; Hebrew reads land of whirring wings.
  102. 18:7 Hebrew to Mount Zion.
  103. 19:13 Hebrew Noph.
  104. 19:18 Or will be the City of Destruction.
  105. 20:1 Ashdod was captured by Assyria in 711 B.c.
  106. 20:3 Hebrew Cush; also in 20:5.
  107. 20:4 Hebrew Cushites.
  108. 21:1 Hebrew concerning the desert by the sea.
  109. 21:8 As in Dead Sea Scrolls and Syriac version; Masoretic Text reads a lion.
  110. 21:11a Hebrew Dumah, which means “silence” or “stillness.” It is a wordplay on the word Edom.
  111. 21:11b Hebrew Seir, another name for Edom.
  112. 21:16 Hebrew Within a year, as a servant bound by contract would count it. Some ancient manuscripts read Within three years, as in 16:14.
  113. 22:1 Hebrew concerning the Valley of Vision.
  114. 22:8 Hebrew to the House of the Forest; see 1 Kgs 7:2-5.
  115. 22:9 Hebrew the city of David.
  116. 22:24 Hebrew They will hang on him all the glory of his father’s house: its offspring and offshoots, all its lesser vessels, from the bowls to all the jars.
  117. 23:1 Hebrew Kittim; also in 23:12.
  118. 23:2 As in Dead Sea Scrolls and Greek version; Masoretic Text reads Those who have gone over the sea have filled you.
  119. 23:3 Hebrew from Shihor, a branch of the Nile River.
  120. 23:4 Or for the god of the sea says; Hebrew reads for the sea, the fortress of the sea, says.
  121. 23:10 The meaning of the Hebrew in this verse is uncertain.
  122. 23:11 Hebrew Canaan.
  123. 23:13 Or Chaldea.
  124. 25:6 Hebrew On this mountain; also in 25:10.
  125. 26:9 Hebrew within me.

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