Death Comes to All

For I [a]considered all this in my heart, so that I could declare it all: (A)that the righteous and the wise and their works are in the hand of God. People know neither love nor hatred by anything they see before them. (B)All things come alike to all:

One event happens to the righteous and the wicked;
To the [b]good, the clean, and the unclean;
To him who sacrifices and him who does not sacrifice.
As is the good, so is the sinner;
He who takes an oath as he who fears an oath.

This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead. But for him who is joined to all the living there is hope, for a living dog is better than a dead lion.

For the living know that they will die;
But (C)the dead know nothing,
And they have no more reward,
For (D)the memory of them is forgotten.
Also their love, their hatred, and their envy have now perished;
Nevermore will they have a share
In anything done under the sun.

Go, (E)eat your bread with joy,
And drink your wine with a merry heart;
For God has already accepted your works.
Let your garments always be white,
And let your head lack no oil.

[c]Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; (F)for that is your portion in life, and in the labor which you perform under the sun.

10 (G)Whatever your hand finds to do, do it with your (H)might; for there is no work or device or knowledge or wisdom in the grave where you are going.

11 I returned (I)and saw under the sun that—

The race is not to the swift,
Nor the battle to the strong,
Nor bread to the wise,
Nor riches to men of understanding,
Nor favor to men of skill;
But time and (J)chance happen to them all.
12 For (K)man also does not know his time:
Like fish taken in a cruel net,
Like birds caught in a snare,
So the sons of men are (L)snared in an evil time,
When it falls suddenly upon them.

Wisdom Superior to Folly

13 This wisdom I have also seen under the sun, and it seemed great to me: 14 (M)There was a little city with few men in it; and a great king came against it, besieged it, and built great [d]snares around it. 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man.

16 Then I said:

“Wisdom is better than (N)strength.
Nevertheless (O)the poor man’s wisdom is despised,
And his words are not heard.
17 Words of the wise, spoken quietly, should be heard
Rather than the shout of a ruler of fools.
18 Wisdom is better than weapons of war;
But (P)one sinner destroys much good.”

Footnotes

  1. Ecclesiastes 9:1 Lit. put
  2. Ecclesiastes 9:2 LXX, Syr., Vg. good and bad,
  3. Ecclesiastes 9:9 Lit. See life
  4. Ecclesiastes 9:14 LXX, Syr., Vg. bulwarks

B. No One Knows the Future

Chapter 9

All this I have kept in my heart and all this I examined: The just, the wise, and their deeds are in the hand of God. Love from hatred[a] mortals cannot tell; both are before them. (A)Everything is the same for everybody: the same lot for the just and the wicked, for the good, for the clean and the unclean, for the one who offers sacrifice and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who takes an oath, so it is for the one who fears an oath. Among all the things that are done under the sun, this is the worst, that there is one lot for all. Hence the hearts of human beings are filled with evil, and madness is in their hearts during life; and afterward—to the dead!

For whoever is chosen among all the living has hope: “A live dog[b] is better off than a dead lion.” (B)For the living know that they are to die, but the dead no longer know anything. There is no further recompense for them, because all memory of them is lost. For them, love and hatred and rivalry have long since perished. Never again will they have part in anything that is done under the sun.

(C)Go, eat your bread[c] with joy and drink your wine with a merry heart, because it is now that God favors your works. At all times let your garments be white, and spare not the perfume for your head. Enjoy life with the wife you love, all the days of the vain life granted you under the sun. This is your lot in life, for the toil of your labors under the sun. 10 Anything you can turn your hand to, do with what power you have; for there will be no work, no planning, no knowledge, no wisdom in Sheol where you are going.

The Time of Misfortune Is Not Known. 11 Again I saw under the sun that the race is not won by the swift, nor the battle by the valiant, nor a livelihood by the wise, nor riches by the shrewd, nor favor by the experts; for a time of misfortune comes to all alike. 12 Human beings no more know their own time than fish taken in the fatal net or birds trapped in the snare; like these, mortals are caught when an evil time suddenly falls upon them.

The Uncertain Future and the Sages. 13 On the other hand I saw this wise deed under the sun, which I thought magnificent. 14 Against a small city with few inhabitants advanced a mighty king, who surrounded it and threw up great siegeworks about it. 15 But in the city lived a man who, though poor, was wise, and he delivered it through his wisdom. Yet no one remembered this poor man. 16 (D)Though I had said, “Wisdom is better than force,” yet the wisdom of the poor man is despised and his words go unheeded.

17 The quiet words of the wise are better heeded
    than the shout of a ruler of fools.
18 Wisdom is better than weapons of war,
    but one bungler destroys much good.

Footnotes

  1. 9:1–3 Love from hatred…everything is the same: God seems to bestow divine favor or disfavor (love or hatred) indiscriminately on the just and wicked alike. More ominously, the arbitrariness and inevitability of death and adversity confront every human being, whether good or bad.
  2. 9:4–6 A live dog…no further recompense: human reason and experience persuaded Qoheleth that death with its finality and annihilating power cruelly negates the supreme value—life, and with it, all possibilities (cf. v. 10). Faith in eternal life has its foundation only in hope and trust in God’s promise and in God’s love.
  3. 9:7–10 Go, eat your bread…enjoy life: the author confesses his inability to imprison God in a fixed and predictable way of acting. Thus he ponders a practical and pragmatic solution: Seize whatever opportunity one has to find joy, if God grants it.

Death Comes to All

But all this I laid to heart, examining it all, (A)how the righteous and the wise and their deeds are (B)in the hand of God. Whether it is love or hate, man does not know; both are before him. (C)It is the same for all, since (D)the same event happens to the righteous and the wicked, to the good and the evil,[a] to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who (E)swears is as he who shuns an oath. This is an evil in all that is done under the sun, that (F)the same event happens to all. Also, the hearts of the children of man are full of evil, and (G)madness is in their hearts while they live, and after that they go to the dead. But he who is joined with all the living has hope, for a living dog is better than a dead lion. For the living know that they will die, but (H)the dead know nothing, and they have no more reward, for (I)the memory of them is forgotten. Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.

Enjoy Life with the One You Love

Go, (J)eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

(K)Let your garments be always white. Let not (L)oil be lacking on your head.

Enjoy life with the wife whom you love, all the days of your (M)vain[b] life that he has given you under the sun, because that is your (N)portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, (O)do it with your might,[c] (P)for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

Wisdom Better Than Folly

11 (Q)Again I saw that under the sun (R)the race is not to the swift, nor (S)the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and (T)chance (U)happen to them all. 12 For man (V)does not know his time. Like fish that are taken in an evil net, and (W)like birds that are caught in a snare, so the children of man are (X)snared at an evil time, when it suddenly falls upon them.

13 I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little city with few men in it, and a great king came against it and besieged it, building great siegeworks against it. 15 But there was found in it (Y)a poor, wise man, and he by his (Z)wisdom delivered the city. Yet no one remembered that poor man. 16 But I say that (AA)wisdom is better than might, though (AB)the poor man's wisdom is despised and his words are not heard.

17 The words of the wise heard in (AC)quiet are better than the shouting of a ruler among fools. 18 (AD)Wisdom is better than weapons of war, but (AE)one sinner destroys much good.

Footnotes

  1. Ecclesiastes 9:2 Septuagint, Syriac, Vulgate; Hebrew lacks and the evil
  2. Ecclesiastes 9:9 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  3. Ecclesiastes 9:10 Or finds to do with your might, do it