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13 This [illustration of] wisdom have I seen also under the sun, and it seemed great to me:

14 There was a little city with few men in it. And a great king came against it and besieged it and built great bulwarks against it.

15 But there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no man [seriously] remembered that poor man.

16 But I say that wisdom is better than might, though the poor man’s wisdom is despised and his words are not heeded.

17 The words of wise men heard in quiet are better than the shouts of him who rules among fools.

18 Wisdom is better than weapons of war, but one sinner destroys much good.

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10 Dead flies cause the ointment of the perfumer to putrefy [and] send forth a vile odor; so does a little folly [in him who is valued for wisdom] outweigh wisdom and honor.

A wise man’s heart turns him toward his right hand, but a fool’s heart toward his left.(A)

Even when he who is a fool walks along the road, his heart and understanding fail him, and he says of everyone and to everyone that he is a fool.

If the temper of the ruler rises up against you, do not leave your place [or show a resisting spirit]; for gentleness and calmness prevent or put a stop to great offenses.

There is an evil which I have seen under the sun, like an error which proceeds from the ruler:

Folly is set in great dignity and in high places, and the rich sit in low places.

I have seen slaves on horses, and princes walking like slaves on the earth.

He who digs a pit [for others] will fall into it, and whoever breaks through a fence or a [stone] wall, a serpent will bite him.(B)

Whoever removes [landmark] stones or hews out [new ones with similar intent] will be hurt with them, and he who fells trees will be endangered by them.(C)

10 If the ax is dull and the man does not whet the edge, he must put forth more strength; but wisdom helps him to succeed.

11 If the serpent bites before it is charmed, then it is no use to call a charmer [and the slanderer is no better than the uncharmed snake].

12 The words of a wise man’s mouth are gracious and win him favor, but the lips of a fool consume him.

13 The beginning of the words of his mouth is foolishness, and the end of his talk is wicked madness.

14 A fool also multiplies words, though no man can tell what will be—and what will happen after he is gone, who can tell him?

15 The labor of fools wearies every one of them, because [he is so ignorant of the ordinary matters that] he does not even know how to get to town.

16 Woe to you, O land, when your king is a child or a servant and when your officials feast in the morning!

17 Happy (fortunate and to be envied) are you, O land, when your king is a free man and of noble birth and character and when your officials feast at the proper time—for strength and not for drunkenness!(D)

18 Through indolence the rafters [of state affairs] decay and the roof sinks in, and through idleness of the hands the house leaks.

19 [Instead of repairing the breaches, the officials] make a feast for laughter, serve wine to cheer life, and [depend on tax] money to answer for all of it.

20 Curse not the king, no, not even in your thoughts, and curse not the rich in your bedchamber, for a bird of the air will carry the voice, and a winged creature will tell the matter.(E)

11 Cast your bread upon the waters, for you will find it after many days.

Give a portion to seven, yes, even [divide it] to eight, for you know not what evil may come upon the earth.

If the clouds are full of rain, they empty themselves upon the earth; and if a tree falls toward the south or toward the north, in the place where the tree falls, there it will lie.

He who observes the wind [and waits for all conditions to be favorable] will not sow, and he who regards the clouds will not reap.

As you know not what is the way of the wind, or how the spirit comes to the bones in the womb of a pregnant woman, even so you know not the work of God, Who does all.

In the morning sow your seed, and in the evening withhold not your hands, for you know not which shall prosper, whether this or that, or whether both alike will be good.

Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.

Yes, if a man should live many years, let him rejoice in them all; yet let him [seriously] remember the days of darkness, for they will be many. All that comes is vanity (emptiness, falsity, vainglory, and futility)!

Rejoice, O young man, in your adolescence, and let your heart cheer you in the days of your [full-grown] youth. And walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you into judgment.

10 Therefore remove [the lusts that end in] sorrow and vexation from your heart and mind and put away evil from your body, for youth and the dawn of life are vanity [transitory, idle, empty, and devoid of truth].(A)

12 Remember [earnestly] also your Creator [that you are not your own, but His property now] in the days of your youth, before the evil days come or the years draw near when you will say [of physical pleasures], I have no enjoyment in them—(A)

Before the sun and the light and the moon and the stars are darkened [sight is impaired], and the clouds [of depression] return after the rain [of tears];

In the day when the keepers of the house [the hands and the arms] tremble, and the strong men [the feet and the knees] bow themselves, and the grinders [the molar teeth] cease because they are few, and those who look out of the windows [the eyes] are darkened;

When the doors [the lips] are shut in the streets and the sound of the grinding [of the teeth] is low, and one rises up at the voice of a bird and the crowing of a cock, and all the daughters of music [the voice and the ear] are brought low;

Also when [the old] are afraid of danger from that which is high, and fears are in the way, and the almond tree [their white hair] blooms, and the grasshopper [a little thing] is a burden, and desire and appetite fail, because man goes to his everlasting home and the mourners go about the streets or marketplaces.(B)

[Remember your Creator earnestly now] before the silver cord [of life] is snapped apart, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern [and the whole circulatory system of the blood ceases to function];

Then shall the dust [out of which God made man’s body] return to the earth as it was, and the spirit shall return to God Who gave it.

Vapor of vapors and futility of futilities, says the Preacher. All is futility (emptiness, falsity, vainglory, and transitoriness)!

And furthermore, because the Preacher was wise, he [Solomon] still taught the people knowledge; and he pondered and searched out and set in order many proverbs.

10 The Preacher sought acceptable words, even to write down rightly words of truth or correct sentiment.

11 The words of the wise are like prodding goads, and firmly fixed [in the mind] like nails are the collected sayings which are given [as proceeding] from one Shepherd.(C)

12 But about going further [than the words given by one Shepherd], my son, be warned. Of making many books there is no end [so do not believe everything you read], and much study is a weariness of the flesh.

13 All has been heard; the end of the matter is: Fear God [revere and worship Him, knowing that He is] and keep His commandments, for this is the whole of man [the full, original purpose of his creation, the object of God’s providence, the root of character, the foundation of all happiness, the adjustment to all inharmonious circumstances and conditions under the sun] and the whole [duty] for every man.

14 For God shall bring every work into judgment, with every secret thing, whether it is good or evil.(D)

Am I not an apostle (a special messenger)? Am I not free (unrestrained and exempt from any obligation)? Have I not seen Jesus our Lord? Are you [yourselves] not [the product and proof of] my workmanship in the Lord?

Even if I am not considered an apostle (a special messenger) by others, at least I am one to you; for you are the seal (the certificate, the living evidence) of my apostleship in the Lord [confirming and authenticating it].

This is my [real ground of] defense (my vindication of myself) to those who would put me on trial and cross-examine me.

Have we not the right to our food and drink [at the expense of the churches]?

Have we not the right also to take along with us a Christian sister as wife, as do the other apostles and the Lord’s brothers and Cephas (Peter)?

Or is it only Barnabas and I who have no right to refrain from doing manual labor for a livelihood [in order to go about the work of the ministry]?

[Consider this:] What soldier at any time serves at his own expense? Who plants a vineyard and does not eat any of the fruit of it? Who tends a flock and does not partake of the milk of the flock?

Do I say this only on human authority and as a man reasons? Does not the Law endorse the same principle?

For in the Law of Moses it is written, You shall not muzzle an ox when it is treading out the corn. Is it [only] for oxen that God cares?(A)

10 Or does He speak certainly and entirely for our sakes? [Assuredly] it is written for our sakes, because the plowman ought to plow in hope, and the thresher ought to thresh in expectation of partaking of the harvest.

11 If we have sown [the seed of] spiritual good among you, [is it too] much if we reap from your material benefits?

12 If others share in this rightful claim upon you, do not we [have a still better and greater claim]? However, we have never exercised this right, but we endure everything rather than put a hindrance in the way [of the spread] of the good news (the Gospel) of Christ.

13 Do you not know that those men who are employed in the services of the temple get their food from the temple? And that those who tend the altar share with the altar [in the offerings brought]?(B)

14 [On the same principle] the Lord directed that those who publish the good news (the Gospel) should live (get their maintenance) by the Gospel.

15 But I have not made use of any of these privileges, nor am I writing this [to suggest] that any such provision be made for me [now]. For it would be better for me to die than to have anyone make void and deprive me of my [ground for] glorifying [in this matter].

16 For if I [merely] preach the Gospel, that gives me no reason to boast, for I feel compelled of necessity to do it. Woe is me if I do not preach the glad tidings (the Gospel)!

17 For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.

18 What then is the [actual] reward that I get? Just this: that in my preaching the good news (the Gospel), I may offer it [absolutely] free of expense [to anybody], not taking advantage of my rights and privileges [as a preacher] of the Gospel.

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Psalm 96

O sing to the Lord a new song; sing to the Lord, all the earth!

Sing to the Lord, bless (affectionately praise) His name; show forth His salvation from day to day.

Declare His glory among the nations, His marvelous works among all the peoples.

For great is the Lord and greatly to be praised; He is to be reverently feared and worshiped above all [so-called] gods.(A)

For all the gods of the nations are [lifeless] idols, but the Lord made the heavens.

Honor and majesty are before Him; strength and beauty are in His sanctuary.

Ascribe to the Lord, O you families of the peoples, ascribe to the Lord glory and strength.

Give to the Lord the glory due His name; bring an offering and come [before Him] into His courts.

O worship the Lord in the beauty of holiness; tremble before and reverently fear Him, all the earth.

10 Say among the nations that the Lord reigns; the world also is established, so that it cannot be moved; He shall judge and rule the people righteously and with justice.(B)

11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all the things which fill it;

12 Let the field be exultant, and all that is in it! Then shall all the trees of the wood sing for joy

13 Before the Lord, for He comes, for He comes to judge and govern the earth! He shall judge the world with righteousness and justice and the peoples with His faithfulness and truth.(C)

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